Ezekiel 48:28
The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea.
The southern border of Gad

Gad’s allotted territory lies in the southernmost tribal strip of the restored land, extending westward from the Jordan rather than remaining east of it as in Israel’s earlier settlement.

Jos 13:24-28 This is what Moses had given to the clans…
Deu 3:12-17 So at that time we took possession of this land…
Num 32:34-36 And the Gadites built up Dibon, Ataroth, Aroer,…

will run from Tamar

Tamar, meaning “palm tree,” marks the eastern point of Gad’s southern boundary, near the wilderness region south of the Dead Sea.

Ezk 47:19 On the south side it will run from Tamar…
1Ki 9:18 Baalath, and Tamar in the Wilderness of Judah,
2Ch 20:2 Then some men came and told Jehoshaphat, “A vast army…

to the waters of Meribath-kadesh,

The boundary passes by Kadesh, where Israel experienced both God’s provision of water and the consequences of disobedience during the wilderness journey.

Deu 32:51 For at the waters of Meribah-kadesh in the Wilderness…
Num 20:1-13 In the first month, the whole congregation of Israel entered…
Num 27:14 for when the congregation contended in the Wilderness of Zin…

then along the Brook of Egypt

From Kadesh the border follows the traditional southern limit of the land toward the Brook of Egypt, separating Israel’s inheritance from Egypt’s territory.

Num 34:5 where it will turn from Azmon, join the Brook of Egypt…
Jos 15:4 It proceeded to Azmon, joined the Brook of Egypt…
Isa 27:12 In that day the LORD will thresh from the flowing Euphrates…

and out to the Great Sea.

The boundary reaches the Mediterranean Sea, completing Gad’s southern border from the wilderness eastward to the western coast.

Num 34:6 Your western border will be the coastline of the Great Sea;…
Jos 15:12 And the western border was the coastline of the Great Sea.…
Jos 1:4 Your territory shall extend from the wilderness and Lebanon…

Persons / Places / Events
1. Gad
One of the twelve tribes of Israel, named after Jacob's seventh son. The tribe of Gad was known for its warriors and settled on the east side of the Jordan River.

2. Tamar
A location in the southern part of the land of Israel. It is often associated with a palm tree or oasis, symbolizing life and sustenance in a desert region.

3. Meribah-kadesh
A significant location in the wilderness where the Israelites quarreled with Moses over the lack of water, and God provided water from a rock. It represents a place of testing and divine provision.

4. Brook of Egypt
Often identified with the Wadi El-Arish, it served as a natural boundary for the land of Israel, marking the southernmost point of the Promised Land.

5. Great Sea
Refers to the Mediterranean Sea, which forms the western boundary of the land allotted to the tribes of Israel.
Teaching Points
God's Faithfulness in Fulfillment
The detailed description of the land's boundaries underscores God's faithfulness in fulfilling His promises to His people. Believers can trust that God will fulfill His promises in their lives as well.

Significance of Boundaries
The specific boundaries given to each tribe highlight the importance of order and structure in God's plan. In our lives, setting boundaries can help maintain spiritual health and focus.

Lessons from Meribah-kadesh
The reference to Meribah-kadesh serves as a reminder of the consequences of doubt and disobedience. It encourages believers to trust in God's provision and timing, even in challenging circumstances.

Unity Among God's People
The allocation of land to each tribe reflects the unity and diversity within the body of Christ. Each believer has a unique role and place in God's kingdom, contributing to the whole.

Hope for Restoration
Ezekiel's vision of the land's division points to a future hope of restoration and peace for God's people. It encourages believers to look forward to the ultimate fulfillment of God's kingdom.
Bible Study Questions
1. How does the allocation of land to the tribe of Gad in Ezekiel 48:28 reflect God's faithfulness to His promises? Consider connections to other scriptures that highlight God's covenant with Israel.

2. What lessons can we learn from the events at Meribah-kadesh, and how can these lessons be applied to our personal faith journey?

3. In what ways do the specific boundaries described in Ezekiel 48:28 emphasize the importance of order and structure in our spiritual lives?

4. How does the unity and diversity among the tribes of Israel in Ezekiel 48 relate to the unity and diversity within the body of Christ today?

5. How can the hope of restoration and peace in Ezekiel's vision inspire us to live with hope and purpose in our current circumstances? Consider other scriptures that speak to God's ultimate plan for His people.
Connections to Other Scriptures
The allocation of land to the tribes of Israel in Ezekiel 48 parallels the earlier division of the land in the book of Joshua, emphasizing God's faithfulness in fulfilling His promises to the descendants of Abraham.

The mention of Meribah-kadesh connects to the account in Exodus and Numbers, where the Israelites' lack of faith and God's provision are highlighted, serving as a reminder of the importance of trust in God's promises.

The boundaries described in Ezekiel 48 echo the promises made to Abraham in Genesis, where God outlines the extent of the land that will belong to his descendants.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Along, Beside, Border, Boundary, Brook, Egypt, Gad, Kadesh, Limit, Meribah, Meribah-kadesh, Meribath, Meribath-kadesh, Meribath-ka'desh, Meriboth-kadesh, River, Run, South, Southward, Stream, Strife, Tamar, Territory, Thence, Torrent, Towards, Wadi, Waters
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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