Genesis 38:19
Then Tamar got up and departed. And she removed her veil and put on her widow's garments again.
Then Tamar got up and departed.

Tamar left after receiving Judah’s pledge items, which would later establish his identity and responsibility. Her actions were deliberate, not reckless. Judah had withheld Shelah and left her without the protection and offspring promised through levirate custom. Tamar secured evidence that Judah, not an unknown man, was the father of the child she would conceive. Her departure brings the encounter to an end and prepares for Judah’s later confession that she had been more righteous than he, because he had failed to give her to Shelah. Perez, Tamar’s son, would stand in the line leading to David and to Jesus Christ (Matthew 1:3).

Gen 31:55 Early the next morning, Laban got up and kissed…
Gen 24:61 Then Rebekah and her servant girls got ready…
Act 12:17 Peter motioned with his hand for silence…

And she removed her veil

Tamar removed the covering that had concealed her identity from Judah. The disguise had enabled her to confront the injustice of her situation without Judah recognizing her. Once she had obtained his signet, cord, and staff, she no longer needed the outward appearance she had assumed. The hidden identity would soon be revealed, exposing Judah’s failure and bringing his sin into the light.

Isa 47:2 Take millstones and grind flour; remove your veil;…
Sng 5:7 I encountered the watchmen on their rounds of the city.…
Gen 24:65 and asked the servant, “Who is that man in the field…

and put on her widow’s garments again.

Tamar returned to the clothing that identified her as the widow of Er and Onan. She remained within Judah’s household and retained her rightful claim to the family line, though Judah had neglected his obligation toward her. Her return to widow’s garments also preserved the concealment of her pregnancy until the proper time. God used Tamar’s difficult circumstances and Judah’s failure to preserve the covenant family through whom the promised Messiah would come.

2Sa 14:2 So Joab sent to Tekoa to bring a wise woman from there.…
2Sa 13:19 And Tamar put ashes on her head and tore her robe.…
Est 4:1 When Mordecai learned of all that had happened,…

Persons / Places / Events
1. Tamar
The widow of Er, Judah's firstborn, who disguises herself to secure her rights and future.

2. Judah
One of the twelve sons of Jacob, who unknowingly becomes involved with Tamar.

3. The Veil
A symbol of Tamar's disguise, representing her temporary role as a prostitute.

4. Widow’s Garments
The clothing Tamar resumes wearing, signifying her return to her status as a widow.

5. The Event
Tamar's strategic plan to ensure her place in Judah's family line, which involves a temporary disguise.
Teaching Points
The Importance of Justice and Rights
Tamar's actions highlight the importance of securing one's rights and the lengths to which individuals may go to achieve justice.

God's Sovereignty in Imperfect Situations
Despite the morally complex situation, God's plan unfolds, showing His ability to work through human imperfection.

The Role of Women in God's Plan
Tamar's account emphasizes the active role women play in biblical accounts and God's redemptive history.

Repentance and Redemption
Judah's eventual acknowledgment of Tamar's righteousness (later in the chapter) serves as a reminder of the power of repentance and redemption.

Cultural Context and Biblical Law
Understanding the cultural and legal context of the time helps us appreciate the motivations and actions of biblical characters.
Bible Study Questions
1. How does Tamar's decision to disguise herself reflect her understanding of justice and her rights within her cultural context?

2. In what ways does the account of Tamar and Judah illustrate God's ability to work through human flaws and failures?

3. How does Tamar's inclusion in the genealogy of Jesus (Matthew 1:3) impact our understanding of God's grace and redemption?

4. What can we learn from Judah's eventual recognition of Tamar's righteousness about the importance of acknowledging and correcting our wrongs?

5. How does the concept of Levirate marriage in Deuteronomy 25:5-10 help us understand the actions and motivations of Tamar in Genesis 38?
Connections to Other Scriptures
Genesis 38:6-11
Provides context for Tamar's actions, detailing her marriages to Judah's sons and her subsequent widowhood.

Deuteronomy 25:5-10
Discusses the Levirate marriage law, which underpins Tamar's right to seek offspring from Judah's family.

Matthew 1:3
Tamar is listed in the genealogy of Jesus, highlighting her significant role in biblical history.

Ruth 4:12
References Tamar in the blessing given to Boaz and Ruth, acknowledging her as an important figure in Israel's lineage.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Aside, Clothes, Clothing, Departed, Garments, Got, Laid, Putteth, Removed, Riseth, Taking, Turneth, Vail, Veil, Widowhood, Widow's
Dictionary of Bible Themes
Genesis 38:6-26

     5674   daughters

Genesis 38:13-19

     5733   pregnancy

Genesis 38:13-26

     5837   disguise

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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