Genesis 47:22
However, he did not acquire the priests' portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.
However, he did not acquire the priests’ portion of the land,

Egyptian priests held a protected position under Pharaoh and were exempt from the economic losses suffered by the wider population. Their land remained outside Joseph’s purchase because it belonged to an established royal arrangement. The exemption reveals both Pharaoh’s authority over Egypt and the privileged standing of the religious institutions that supported his kingdom.

Deu 18:1-2 The Levitical priests shall have no portion…
Num 18:20 Then the LORD said to Aaron, “You will have no inheritance…
Jos 13:33 To the tribe of Levi, however, Moses had given no inheritance.…

for it had been given to them by Pharaoh.

Pharaoh had assigned land to the priests as part of their official support, binding their service to the stability of the state. Israel later received a different pattern under the law: the Levites received no tribal territory as their inheritance, because the Lord Himself was their portion, though they were given cities and pasturelands among the tribes (Numbers 18:20–24; Joshua 21). Earthly rulers may sustain religious offices, but the Lord remains the true provider for those devoted to His service.

Gen 45:18-20 Then bring your father and your families and return to me.…
2Ch 31:4-5 Moreover, he commanded the people living in Jerusalem…

They ate the rations that Pharaoh supplied;

The priests were also maintained through regular provisions from Pharaoh, sparing them from the desperate need that compelled Egyptians to sell their livestock, land, and eventually themselves into Pharaoh’s service. Joseph’s administration preserved life throughout the famine, while Pharaoh’s established support for the priests preserved their livelihood. God’s provision for His servants is often mediated through appointed means, yet all provision ultimately comes from His hand.

Dan 1:5 The king assigned them daily provisions of the royal food…
2Ki 25:30 And the king provided Jehoiachin a daily portion…
2Sa 9:13 So Mephibosheth lived in Jerusalem, because he always ate…

so they did not sell their land.

While the people of Egypt surrendered their property in order to survive, the priests retained their inheritance because of Pharaoh’s decree. Their preserved land stands in contrast to the uncertainty of all possessions when famine and hardship come. Israel’s later land laws likewise taught that the land ultimately belonged to the Lord and that inheritance was to be guarded within the covenant community (Leviticus 25:23–28).

Ezk 48:14 They must not sell or exchange any of it…
Lev 25:34 But the open pastureland around their cities…
Num 36:7 No inheritance in Israel may be transferred…

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt and managed the distribution of grain during the famine.

2. Pharaoh
The ruler of Egypt who appointed Joseph to oversee the land and resources during the famine.

3. Egyptian Priests
Religious leaders in Egypt who were exempt from selling their land due to their special provision from Pharaoh.

4. Egypt
The land where Joseph served and where the events of the famine and land acquisition took place.

5. Famine
A severe shortage of food that affected Egypt and surrounding regions, leading to Joseph's strategic management of resources.
Teaching Points
Divine Provision
God ensures provision for those who serve Him, as seen in the special treatment of the Egyptian priests.

Stewardship and Wisdom
Joseph's management of resources during the famine demonstrates the importance of wise stewardship and planning.

Respect for Religious Roles
The exemption of the priests' land from acquisition shows a respect for religious roles and their societal importance.

God's Sovereignty in Crisis
Even in times of crisis, God orchestrates events to fulfill His purposes, as seen in Joseph's leadership during the famine.

Cultural Context and God's Plan
Understanding the cultural context of Egypt helps us see how God works within different systems to achieve His purposes.
Bible Study Questions
1. How does Joseph's management of the famine in Egypt reflect principles of stewardship that we can apply today?

2. In what ways does the provision for the Egyptian priests parallel God's provision for His people in other parts of Scripture?

3. How can we see God's sovereignty at work in the midst of crises in our own lives, similar to the famine in Egypt?

4. What lessons can we learn from the respect shown to the Egyptian priests about honoring those in spiritual leadership today?

5. How does understanding the cultural and historical context of Genesis 47:22 enhance our interpretation and application of this passage?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which led to the preparation for the famine.

Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to original owners, highlighting God's concern for land ownership and provision.

1 Samuel 2
The role and provision of priests in Israel, drawing a parallel to the Egyptian priests' provision.

Hebrews 7
Discusses the priesthood, offering a New Testament perspective on the role and provision of priests, connecting to the idea of divine provision.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Allotment, Allowance, Assigned, Ate, Bought, Buy, Didn't, Eat, Eaten, Fixed, Ground, Lands, Pharaoh, Portion, Priests, Received, Regular, Sell, Sold, Wherefore
Dictionary of Bible Themes
Genesis 47:20-22

     5242   buying and selling

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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