Joshua 12:10
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one;

Jerusalem was then a Jebusite stronghold positioned on key routes through the central hill country. Its king had joined the southern coalition against Israel and was defeated in Joshua’s campaign. The city itself remained under Jebusite control until David captured it and made it the capital of Israel.

Jos 10:1-5 Now Adoni-zedek king of Jerusalem heard that Joshua…
Jdg 1:8 Then the men of Judah fought against Jerusalem…
2Sa 5:6-9 Now the king and his men marched to Jerusalem…

the king of Hebron, one;

Hebron was an ancient and influential city associated with Abraham and the burial place of the patriarchs. Its king also joined the alliance opposing Joshua and was defeated with the other southern rulers. The city later became part of Judah’s inheritance and served as David’s first royal capital over Judah.

Jos 10:36-37 Then Joshua and all Israel with him went up from Eglon…
Jos 14:13-15 Then Joshua blessed Caleb son of Jephunneh…
Jdg 1:10 Judah also marched against the Canaanites…

Persons / Places / Events
1. King of Jerusalem
This refers to the ruler of Jerusalem during the time of Joshua's conquests. Jerusalem was a significant city in biblical history, later becoming the capital of Israel and the site of the Temple.

2. King of Hebron
The ruler of Hebron, another important city in the biblical account. Hebron is notable for its association with the patriarchs Abraham, Isaac, and Jacob, and later as a city of refuge and a Levitical city.

3. Joshua's Conquests
This verse is part of a larger passage listing the kings defeated by Joshua and the Israelites as they took possession of the Promised Land. It highlights the fulfillment of God's promises to Israel.
Teaching Points
God's Faithfulness in Fulfillment
The listing of defeated kings, including those of Jerusalem and Hebron, demonstrates God's faithfulness in fulfilling His promises to Israel. Believers can trust in God's promises in their own lives.

Spiritual Warfare and Victory
Just as Joshua led Israel in physical battles, Christians are engaged in spiritual warfare. Victory comes through faith and obedience to God's commands.

Significance of Place in God's Plan
Jerusalem and Hebron are not just historical locations but are integral to God's redemptive plan. Recognizing the significance of place can deepen our understanding of God's work in history.

Leadership and Obedience
Joshua's leadership and the obedience of the Israelites serve as a model for Christian leadership and the importance of following God's direction.
Bible Study Questions
1. How does the defeat of the king of Jerusalem in Joshua 12:10 foreshadow the city's future significance in biblical history?

2. In what ways does the conquest of Hebron connect to God's promises to the patriarchs, and how can this encourage us in our faith journey?

3. What can we learn from Joshua's leadership in the conquest of these cities that applies to spiritual leadership today?

4. How does the concept of spiritual warfare in the New Testament relate to the physical battles described in Joshua 12?

5. Reflect on a promise from God that you are holding onto. How does the fulfillment of God's promises in Joshua encourage you to trust Him more fully?
Connections to Other Scriptures
Genesis 14
This chapter mentions Melchizedek, the king of Salem (Jerusalem), establishing the city's early significance and its connection to God's people.

2 Samuel 5
David conquers Jerusalem, making it the capital of Israel, which underscores the city's enduring importance in Israel's history.

Numbers 13
The spies sent by Moses explore Hebron, emphasizing its historical and spiritual significance as a land promised to the descendants of Abraham.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Hebron, Jerusalem
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 12:10 NIV
Joshua 12:10 NLT
Joshua 12:10 ESV
Joshua 12:10 NASB
Joshua 12:10 KJV

Joshua 12:10 Commentaries

Bible Hub
Joshua 12:9
Top of Page
Top of Page