Joshua 19:6
Beth-lebaoth, and Sharuhen--thirteen cities, along with their villages.
Beth-lebaoth,

Beth-lebaoth was a town in Simeon’s southern inheritance within Judah. Its name, “house of lions,” may reflect the character of the surrounding country or the town’s strength and protection in the Negev.

Jos 15:32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all…
1Ch 4:30 Bethuel, Hormah, Ziklag,
1Ch 4:28 They lived in Beersheba, Moladah, Hazar-shual,

and Sharuhen—

Sharuhen stood in the southern borderlands and occupied a strategic position along routes connecting Canaan and Egypt. Its history as a fortified site accords with the need to protect settlements and trade routes in this region.

1Ch 4:31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim.…
1Ch 4:29 Bilhah, Ezem, Tolad,
1Ch 4:33 and all their surrounding villages as far as Baal…

thirteen cities,

These towns formed part of Simeon’s allotted inheritance, giving the tribe established places from which to live, govern, and cultivate the land.

Jos 15:36 Shaaraim, Adithaim, and Gederah (or Gederothaim)…
Jos 15:44 Keilah, Achzib, and Mareshah—nine cities…
1Ch 4:32 And their villages were Etam, Ain, Rimmon, Tochen,…

along with their villages.

The listed cities included their dependent villages and agricultural lands, providing the broader community with pasture, fields, and smaller settlements.

Jos 13:23 And the border of the Reubenites was the bank of the Jordan…
Jos 13:28 This was the inheritance of the clans of the Gadites,…
Jos 13:31 half of Gilead; and Ashtaroth and Edrei…

Persons / Places / Events
1. Beth-lebaoth
A town in the territory allotted to the tribe of Simeon. The name means "house of lions," indicating strength or a place of refuge.

2. Sharuhen
Another town within the Simeonite inheritance. Historically, it was a significant location during the conquest of Canaan and is mentioned in Egyptian records as a place of resistance.

3. Thirteen Cities
This refers to the total number of cities, including Beth-lebaoth and Sharuhen, that were given to the tribe of Simeon as part of their inheritance in the Promised Land.

4. Tribe of Simeon
One of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. Their inheritance was within the territory of Judah.

5. Inheritance
The division of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua.
Teaching Points
God's Faithfulness in Fulfillment
The allocation of land to the tribe of Simeon demonstrates God's faithfulness in fulfilling His promises to the descendants of Abraham, Isaac, and Jacob.

Significance of Names and Places
Understanding the meaning of names like Beth-lebaoth ("house of lions") can provide deeper insight into the spiritual and historical significance of these locations.

Unity and Interdependence
Simeon's inheritance within Judah's territory highlights the unity and interdependence among the tribes of Israel, reminding us of the importance of community and cooperation within the body of Christ.

Historical Context and Spiritual Lessons
The historical context of places like Sharuhen can teach us about perseverance and faithfulness in the face of opposition, applicable to our spiritual battles today.
Bible Study Questions
1. What does the allocation of land to the tribe of Simeon teach us about God's promises and their fulfillment in our lives today?

2. How can the meaning of the names "Beth-lebaoth" and "Sharuhen" inspire us in our spiritual journey?

3. In what ways does the interdependence of the tribes of Israel reflect the unity we should strive for in the church?

4. How can understanding the historical context of biblical locations enhance our study and application of Scripture?

5. What lessons can we learn from the tribe of Simeon's inheritance that apply to our own spiritual inheritance in Christ?
Connections to Other Scriptures
Genesis 49
Jacob's blessing and prophecy over Simeon and Levi, which provides context for the tribe's future and their inheritance.

1 Chronicles 4
Details the genealogies and settlements of the tribe of Simeon, offering further insight into their history and territory.

Numbers 26
The census of the Israelites, which includes the tribe of Simeon, showing their numbers and significance among the tribes.
A Too Extensive Earthly PortionW. Seaton.Joshua 19:1-51
Self the Last to be ConsideredW. Seaton, M. A.Joshua 19:1-51
The Leader DisinterestedW. G. Blaikie, D. D.Joshua 19:1-51
People
Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, Zidon
Places
Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, Zorah
Topics
Beth, Bethlebaoth, Beth-lebaoth, Beth-leba'oth, Cities, Hamlets, Lebaoth, Places, Sharuhen, Sharu'hen, Sheruhen, Thirteen, Towns, Unwalled, Villages
Dictionary of Bible Themes
Joshua 19:1-47

     7266   tribes of Israel

Joshua 19:1-48

     5235   boundary

Library
Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Chammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but
John Lightfoot—From the Talmud and Hebraica

Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This
John Lightfoot—From the Talmud and Hebraica

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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