Joshua 21:20
The remaining Kohathite clans of the Levites were allotted these cities: From the tribe of Ephraim
The remaining Kohathite clans of the Levites were allotted these cities:

Aaron’s priestly descendants had already received cities in Judah, Simeon, and Benjamin. The other Kohathite families received ten cities from Ephraim, Dan, and the western half-tribe of Manasseh. Although the Levites possessed no separate tribal territory, the Lord provided permanent homes and pasturelands for them throughout Israel, as commanded in Numbers 35:1–8. Their scattered presence enabled them to serve the sanctuary, instruct Israel in God’s law, and remind every tribe that worship and obedience belonged at the center of national life. The Kohathites bore particular responsibility for the most holy furnishings of the tabernacle after the priests had covered them, a duty requiring reverence and careful obedience.

1Ch 6:61-62 To the rest of the Kohathites, ten cities were…
Num 35:2-3 Command the Israelites to give, from the inheritance…
Deu 18:1-2 The Levitical priests shall have no portion…

From the tribe of Ephraim

Ephraim gave four cities to the Kohathites, including Shechem, a city of refuge. Located in Israel’s central hill country, Ephraim’s territory placed Levitical servants among a strong and influential tribe. Shechem’s role as a refuge testified to the Lord’s provision of justice tempered with mercy, while the Levites living there helped preserve knowledge of His commands. The presence of Kohathite families within Ephraim also reinforced that Israel’s strength was not merely agricultural or military, but depended upon faithful worship of the God who dwelt among His people.

1Ch 6:66-67 And some of the clans of the Kohathites were given…
Jos 16:5-10 This was the territory of the descendants of Ephraim…

Persons / Places / Events
1. Kohathites
A division of the Levites, descendants of Kohath, the second son of Levi. They were responsible for the care of the sanctuary's most sacred objects.

2. Levites
The tribe set apart for religious duties and service to the Tabernacle and later the Temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Tribe of Ephraim
One of the tribes of Israel, descended from Joseph's son Ephraim. This tribe was allotted a significant portion of land in the central region of Canaan.

4. Cities of Refuge
Among the cities given to the Levites, some were designated as cities of refuge, where individuals who committed unintentional manslaughter could seek asylum.

5. Allotment of Cities
The distribution of cities to the Levites was part of the broader division of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua.
Teaching Points
God's Provision and Order
The allocation of cities to the Levites demonstrates God's provision and order. He ensures that those who serve Him are cared for, even without a traditional inheritance.

Role of the Levites
The Levites' role as spiritual leaders and caretakers of the sacred is a reminder of the importance of spiritual leadership and service in the community of faith.

Community and Responsibility
The integration of the Levites into various tribal territories highlights the importance of community and shared responsibility in the life of God's people.

Spiritual Inheritance
The Levites' inheritance was not land but the Lord Himself, pointing to the spiritual inheritance believers have in Christ.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can this principle be applied in the church today?

2. In what ways does the role of the Levites as spiritual leaders inform our understanding of spiritual leadership in the New Testament church?

3. How does the concept of cities of refuge relate to the New Testament understanding of Christ as our refuge?

4. What can we learn from the Levites' lack of a traditional inheritance about the nature of our spiritual inheritance in Christ?

5. How does the integration of the Levites into the territories of other tribes illustrate the importance of community and shared responsibility among believers?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command given by God to Moses regarding the provision of cities for the Levites, including cities of refuge.

1 Chronicles 6
Provides a genealogical record of the Levites, including the Kohathites, and details their assigned cities.

Hebrews 7
Discusses the priesthood and the role of the Levites, contrasting it with the priesthood of Melchizedek, which is fulfilled in Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Belonging, Cities, Clans, Ephraim, E'phraim, Families, Kohath, Kohathite, Ko'hathite, Ko'hathites, Levites, Lot, Rest, Sons, Towns, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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