Judges 15:16
Then Samson said: "With the jawbone of a donkey I have piled them into heaps. With the jawbone of a donkey I have slain a thousand men."
Then Samson said:

Having broken free from the ropes and struck the Philistines after they had delivered him over, Samson celebrated the victory God had granted him.

Exo 15:1 Then Moses and the Israelites sang this song to the LORD:…
Jdg 5:1 On that day Deborah and Barak son of Abinoam sang this song:

“With the jawbone of a donkey

The weapon was a fresh jawbone he found on the ground, an unlikely instrument against armed Philistine soldiers.

Jdg 3:31 After Ehud came Shamgar son of Anath. He too saved Israel…
Jdg 4:21 But as he lay sleeping from exhaustion, Heber’s wife Jael…
1Sa 17:50 Thus David prevailed over the Philistine with a sling…

I have piled them into heaps.

The fallen Philistines testified to the completeness of Samson’s victory over those who oppressed Israel.

2Ki 10:8 When the messenger arrived, he told Jehu…
Nam 3:3 Charging horseman, flashing sword, shining spear;…
Jos 8:29 He hung the king of Ai on a tree until evening…

With the jawbone of a donkey

The repeated image draws attention to the extraordinary means by which Samson prevailed.

1Co 1:27-29 But God chose the foolish things of the world……
2Co 12:9-10 But He said to me, “My grace is sufficient for you…

I have slain a thousand men.”

Samson’s strength came from the Spirit of the LORD, who used him to judge the Philistines despite Samson’s personal failures.

1Sa 18:7 And as the women danced, they sang out: “Saul has slain…
Jdg 16:30 Samson said, “Let me die with the Philistines.”…
2Ki 19:35 And that very night the angel of the LORD went out…

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by feats of strength and a complex relationship with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the Judges. They often oppressed the Israelites, leading to conflicts like the one described in this passage.

3. Jawbone of a Donkey
The unconventional weapon used by Samson to defeat a large number of Philistines. This highlights God's ability to use unexpected means to achieve His purposes.

4. Lehi
The place where this event occurred. The name "Lehi" means "jawbone," which is fitting given the context of the battle.

5. Battle
The event where Samson, empowered by the Spirit of the Lord, defeats a thousand Philistines with the jawbone of a donkey, demonstrating God's deliverance through His chosen judge.
Teaching Points
God's Strength in Weakness
Samson's victory with a simple jawbone reminds us that God often uses the weak and foolish things of the world to confound the strong and wise. We should rely on God's strength rather than our own.

Divine Empowerment
The Spirit of the Lord came upon Samson, enabling him to achieve what was humanly impossible. As believers, we should seek the Holy Spirit's empowerment in our daily lives.

Unconventional Means
God can use unexpected and unconventional means to accomplish His purposes. We should remain open to God's leading, even when it defies our expectations.

Faith and Obedience
Samson's account encourages us to act in faith and obedience, trusting that God can use us despite our imperfections.

Consequences of Disobedience
While Samson was used by God, his life also serves as a cautionary tale about the consequences of disobedience and personal failings.
Bible Study Questions
1. How does Samson's use of the jawbone of a donkey demonstrate God's power and sovereignty in seemingly impossible situations?

2. In what ways can we see parallels between Samson's victory and other biblical accounts of God using unlikely heroes or means to achieve His purposes?

3. How can we apply the lesson of divine empowerment in our own lives, particularly when facing challenges that seem insurmountable?

4. What are some "jawbones" in our lives—unexpected resources or talents—that God might use for His glory?

5. Reflecting on Samson's life, what can we learn about the importance of faithfulness and the potential consequences of straying from God's path?
Connections to Other Scriptures
Judges 14-16
These chapters provide the broader account of Samson's life, including his birth, exploits, and eventual downfall. They highlight the cyclical nature of Israel's sin, oppression, repentance, and deliverance.

1 Samuel 17
The account of David and Goliath, where God uses another unlikely hero and unconventional means (a sling and a stone) to defeat a formidable enemy, showcasing His power and sovereignty.

Hebrews 11:32-34
Samson is mentioned in the "Hall of Faith," where his acts of faith, despite his flaws, are recognized as part of God's redemptive history.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
Imperfect Means Made Effectual by Divine InspirationA.F. Muir Judges 15:14-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Ass, Asses, Ass's, Blood, Destruction, Donkey, Donkeys, Donkey's, Heaps, Jaw, Jawbone, Jaw-bone, Killed, Mouth-bone, Red, Samson, Slain, Smitten, Struck, Thousand
Dictionary of Bible Themes
Judges 15:12-19

     5597   victory, act of God

Judges 15:14-16

     1416   miracles, nature of

Judges 15:15-16

     1655   hundreds and thousands

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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