◄ Mark 1:42 ►
And immediately the leprosy left him, and the man was cleansed.
Study Bible
And immediately

Jesus’ healing was complete and instantaneous, displaying His authority over a condition no human remedy could cure.

Mrk 5:29 Immediately her bleeding stopped, and she sensed in her body…
Luk 8:44 She came up behind Jesus and touched the fringe…

the leprosy left him,

The man’s skin disease had made him ceremonially unclean and separated him from normal community and worship. Jesus removed both the illness and its consequences.

Luk 5:13 Jesus reached out His hand and touched the man.…
2Ki 5:14 So Naaman went down and dipped himself in the Jordan…

and the man was cleansed.

He was restored physically, socially, and religiously, able to return to his place among God’s people. The cleansing also points to Jesus’ power to remove the uncleanness of sin.

Mat 8:3 Jesus reached out His hand and touched the man.…
Lev 14:2 This is the law for the one afflicted with a skin disease…

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is the one who performs the miracle of healing. His compassion and authority are evident as He cleanses the leper.

2. The Leper
A man suffering from leprosy, a disease that rendered him ceremonially unclean and socially isolated. His encounter with Jesus demonstrates faith and desperation for healing.

3. The Healing Event
This miraculous event showcases Jesus' divine power and authority over physical ailments and impurity, emphasizing His role as the Messiah.
Teaching Points
Jesus' Compassion and Authority
Jesus' willingness to heal the leper demonstrates His deep compassion for those who are suffering. His authority over disease is a testament to His divine nature and His role as the Savior.

Faith and Desperation
The leper's approach to Jesus, despite societal norms, shows a profound faith and desperation for healing. This teaches us the importance of coming to Jesus with our needs, trusting in His power and mercy.

Immediate Transformation
The immediate healing of the leper signifies the transformative power of Jesus' touch. In our spiritual lives, Jesus can bring about immediate change and cleansing from sin.

Fulfillment of the Law
Jesus' actions align with the requirements of the Mosaic Law, showing His respect for the law while also fulfilling it. This teaches us the importance of understanding the law in light of Christ's work.

Witness to the Priests
By instructing the healed man to show himself to the priest, Jesus provides a testimony to the religious leaders of His messianic identity and the in-breaking of God's kingdom.
Bible Study Questions
1. How does the healing of the leper in Mark 1:42 demonstrate Jesus' authority and compassion? Reflect on how this impacts your understanding of His character.

2. In what ways does the leper's faith and desperation challenge or inspire your own approach to seeking Jesus in times of need?

3. Consider the immediate transformation experienced by the leper. How does this encourage you to trust in Jesus' power to bring about change in your life?

4. How does Jesus' adherence to the Mosaic Law in this passage inform our understanding of the relationship between the Old Testament law and the New Testament gospel?

5. Reflect on the significance of Jesus instructing the healed leper to show himself to the priest. How can we be witnesses to Jesus' work in our lives to those around us, including those in positions of authority or leadership?
Connections to Other Scriptures
Leviticus 13-14
These chapters provide the Old Testament background on leprosy, detailing the laws concerning the diagnosis and purification of lepers. This context highlights the significance of Jesus' healing as a fulfillment of the law and a demonstration of His authority over it.

Matthew 8:1-4
This parallel account of the healing of the leper provides additional details, such as Jesus' instruction to the healed man to show himself to the priest, underscoring the importance of adhering to the Mosaic Law even after a miraculous healing.

Luke 5:12-16
Another parallel account that emphasizes Jesus' compassion and willingness to heal, reinforcing the theme of His divine authority and mercy.
Sermons
Can and WillH. Smith., Quesnel.Mark 1:40-45
Christ Touches Corruption Without TaintA. McLaren, D. D.Mark 1:40-45
Christ's Mission a Protest Against DeathDr. Parker.Mark 1:40-45
Christ's Pity Shown More in Deeds than in WordsR. W. Dale, LL. D.Mark 1:40-45
Christ's Relation to Human SufferingA. G. Churchill.Mark 1:40-45
Christ's Saving TouchJ. G. Greenhough, M. A.Mark 1:40-45
Christ's TouchA. McLaren, D. D.Mark 1:40-45
Cleansed by ChristSunday School TimesMark 1:40-45
Cleansing of the LeperExpository OutlinesMark 1:40-45
LeprosyR. Glover.Mark 1:40-45
Leprosy a Symbol of SinAnon.Mark 1:40-45
Reasons for Silence Respecting Christ's MiraclesG. Petter., R. Glover.Mark 1:40-45
Show Thyself to the PriestDean Plumptre.Mark 1:40-45
The Approach of a Needy Life to ChristJ. S. Exell, M. A.Mark 1:40-45
The Cleansing of the LeperW. G. Barrett.Mark 1:40-45
The Cleansing of the LeperJ. Richardson, M. A.Mark 1:40-45
The Cleansing of the LeperT. Whitelaw, M. A.Mark 1:40-45
The Cleansing of the LeperR. Green Mark 1:40-45
The Cure of a LeperJ.J. Given Mark 1:40-45
The Cured Leper Still RebelliousD. Davies, M. A.Mark 1:40-45
The Judicious Reserve Which Should Characterize the Speech of the Newly ConvertedJ. S. Exell, M. A.Mark 1:40-45
The LeperE. Johnson Mark 1:40-45
The Leper CleansedDr. Parker.Mark 1:40-45
The Leper's PetitionA.F. Muir Mark 1:40-45
The Leper's PrayerR. Glover.Mark 1:40-45
The Method of Spiritual Salvation IllustratedJ. Parker, D. D.Mark 1:40-45
The Saviour and the LeperAndrew A. Bonar.Mark 1:40-45
The Use of Personal ContactJ. G. Greenhough, M. A.Mark 1:40-45
The World's Treatment of Lepers, and Christ'sJ. G. Greenhough, M. A.Mark 1:40-45
Unostentatious PhilanthropyJ. S. Exell, M. A.Mark 1:40-45
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Clean, Cleansed, Cured, Departed, Disease, Immediately, Leprosy, Spoke, Spoken, Straight, Straightway
Dictionary of Bible Themes
Mark 1:40-42

     2036   Christ, humility
     6109   alienation
     8264   gentleness
     8614   prayer, answers

Mark 1:40-44

     5285   cures
     7340   clean and unclean
     8325   purity, nature of

Mark 1:40-45

     8496   witnessing, importance

Mark 1:41-42

     5194   touch

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards …
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in …
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying, …
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that …
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further, …
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night …
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle …
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance …
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle, …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain …
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught …
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties …
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts …
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality …
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness …
Rush Rhees—The Life of Jesus of Nazareth

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