Nahum 1:3
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
The LORD is slow to anger and great in power;

God’s patience reveals mercy, not weakness. He had spared Nineveh when its people repented under Jonah’s preaching, yet their later return to violence, cruelty, and idolatry would not escape judgment. The Lord’s power creates, sustains, and judges; no nation can resist His purpose.

Exo 34:6 Then the LORD passed in front of Moses and called out:…
Num 14:18 The LORD is slow to anger and abounding in loving devotion…
Psa 147:5 Great is our Lord, and mighty in power;…

the LORD will by no means leave the guilty unpunished.

Divine forbearance gives sinners opportunity to repent, but guilt remains before a holy God when repentance is refused. Nineveh’s downfall demonstrated that even the dominant Assyrian Empire was accountable to the Lord. Sin brings death, and God’s justice will finally be fulfilled.

Exo 34:7 maintaining loving devotion to a thousand generations,…
Jer 30:11 For I am with you to save you, declares the LORD.…
Pro 11:21 Be assured that the wicked will not go unpunished…

His path is in the whirlwind and storm,

The forces of creation obey their Maker and may become instruments of His judgment. God answered Job from the whirlwind, displaying wisdom and authority beyond human control. Storm imagery also portrays the sudden, overwhelming arrival of divine judgment upon those who presume they are secure.

Isa 29:6 you will be visited by the LORD of Hosts…
Psa 77:18 Your thunder resounded in the whirlwind;…
Psa 50:3 Our God approaches and will not be silent!…

and clouds are the dust beneath His feet.

The clouds that appear immense to humanity are beneath God’s sovereign rule. His majesty exceeds the created order, and His presence is often associated with cloud and glory throughout Scripture. The Lord who came in judgment against Nineveh will also be revealed in glory when Christ returns with the clouds.

2Sa 22:10-12 He parted the heavens and came down with dark clouds…
Psa 68:4 Sing to God! Sing praises to His name. Exalt Him…
Psa 104:3 laying the beams of His chambers in the waters above…

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing God's character and actions. Yahweh is depicted as both patient and powerful, embodying justice and authority over creation.

2. Nahum
The prophet who delivers this message. Nahum's prophecy is primarily directed against Nineveh, the capital of Assyria, which was known for its wickedness and oppression.

3. Nineveh
The city that is the focus of Nahum's prophecy. It was a major city in the Assyrian Empire, known for its cruelty and idolatry, and is ultimately subject to God's judgment.

4. Whirlwind and Storm
Natural phenomena used metaphorically to describe God's power and presence. These elements signify God's ability to control and use creation to fulfill His purposes.

5. Clouds
Symbolic of God's majesty and transcendence. In the ancient Near Eastern context, clouds often represented divine presence and authority.
Teaching Points
God's Patience and Justice
God is patient, giving people time to repent, but His justice ensures that sin is ultimately addressed.

The Power of God
God's power is unmatched and is evident in His control over nature. Believers can trust in His ability to protect and provide.

God's Presence in Creation
The imagery of the whirlwind, storm, and clouds reminds us of God's omnipresence and His active role in the world.

The Certainty of Divine Judgment
While God is slow to anger, His judgment is certain for those who persist in wickedness. This serves as a warning and a call to repentance.

Trust in God's Sovereignty
Believers are encouraged to trust in God's sovereign plan, even when circumstances seem chaotic or overwhelming.
Bible Study Questions
1. How does understanding God's patience and justice in Nahum 1:3 affect your view of His character?

2. In what ways can the imagery of the whirlwind and storm in Nahum 1:3 help you trust in God's power during life's challenges?

3. How does the certainty of God's judgment on Nineveh encourage you to live a life of repentance and obedience?

4. Reflect on a time when you experienced God's patience in your life. How did it lead you to a deeper relationship with Him?

5. How can the themes of Nahum 1:3 be applied to current events or situations in the world today?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's character as compassionate, gracious, slow to anger, and abounding in love and faithfulness, similar to Nahum 1:3. It also emphasizes God's justice in not leaving the guilty unpunished.

Psalm 103:8-10
This psalm echoes the themes of God's patience and mercy, while also acknowledging His righteousness and justice.

Job 38:1
God's response to Job out of the whirlwind highlights His sovereignty and power, paralleling the imagery in Nahum 1:3.

Isaiah 19:1
The imagery of God riding on a swift cloud to bring judgment connects with the depiction of clouds as the dust beneath His feet in Nahum 1:3.
A Discourse Upon God's PatienceC. Charnocke.Nahum 1:3
God Both Forgiving and UnforgivingNahum 1:3
Mercy, Omnipotence, and JusticeNahum 1:3
Mercy, Omnipotence, and JusticeCharles Haddon Spurgeon Nahum 1:3
The God of Providence a Forbearing GodH. Melvill, B. D.Nahum 1:3
The Patience of GodHomilistNahum 1:3
The Patience of GodD. Thomas Nahum 1:3
The Way of the Lord in the Whirlwind and in the StormA. Shanks.Nahum 1:3
What are the CloudsNahum 1:3
What are the Clouds?Charles Haddon Spurgeon Nahum 1:3
The Divine VengeanceS.D. Hilman Nahum 1:2-6
God's Control Over Nature, and Deliverance of His PeopleHugh Hughes, B. D.Nahum 1:3-6
God's PowerHomilistNahum 1:3-6
God's PowerD. Thomas Nahum 1:3-6
People
Nahum
Places
Bashan, Carmel, Lebanon, Nineveh
Topics
Acquit, Anger, Angry, Beneath, Clear, Cloud, Clouds, Dust, Entirely, Guilty, Hurricane, Leave, Long-suffering, Power, Punishment, Sinner, Slow, Storm, Tempest, Unpunished, Whirlwind, Wicked, Wind
Dictionary of Bible Themes
Nahum 1:3

     1060   God, greatness of
     1095   God, patience of
     4805   clouds
     4851   storm
     4858   whirlwind
     5151   feet
     8318   patience

Nahum 1:1-6

     5203   acquittal

Nahum 1:2-3

     1310   God, as judge
     5790   anger, divine

Library
What are the Clouds?
I. Well, the first remark I make upon this shall be--the way of God is generally a hidden one. This we gather from the text, by regarding the connection, "the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet." When God works his wonders he always conceals himself. Even the motion of his feet causes clouds to arise; and if these; clouds are but the dust of his feet," how deep must be that dense darkness which veils the brow of the Eternal. If the small dust
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy, Omnipotence, and Justice
Now, this is especially true with regard to certain lights and shadows in the character of God, which he has so marvelously blended in the perfection of his nature: that although we can not see the exact point of meeting, yet (if we have been at all enlightened by the Spirit) we are struck with wonder at the sacred harmony. In reading holy Scripture, you can say of Paul, that he was noted for his zeal--of Peter, that he will ever be memorable for his courage--of John, that he was noted for his lovingness.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

Whether it is Right that Schismatics Should be Punished with Excommunication?
Objection 1: It would seem that schismatics are not rightly punished with excommunication. For excommunication deprives a man chiefly of a share in the sacraments. But Augustine says (Contra Donat. vi, 5) that "Baptism can be received from a schismatic." Therefore it seems that excommunication is not a fitting punishment for schismatics. Objection 2: Further, it is the duty of Christ's faithful to lead back those who have gone astray, wherefore it is written against certain persons (Ezech. 34:4):
Saint Thomas Aquinas—Summa Theologica

Whether an Accuser who Fails to Prove his Indictment is Bound to the Punishment of Retaliation?
Objection 1: It would seem that the accuser who fails to prove his indictment is not bound to the punishment of retaliation. For sometimes a man is led by a just error to make an accusation, in which case the judge acquit the accuser, as stated in Decret. II, qu. iii. [*Append. Grat., ad can. Si quem poenituerit.] Therefore the accuser who fails to prove his indictment is not bound to the punishment of retaliation. Objection 2: Further, if the punishment of retaliation ought to be inflicted on one
Saint Thomas Aquinas—Summa Theologica

Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

The Cause and Cure of Earthquakes
"O come hither, and behold the works of the Lord; what destruction he hath brought upon the earth!" Ps. 46:8. Of all the judgments which the righteous God inflicts on sinners here, the most dreadful and destructive is an earthquake. This he has lately brought on our part of the earth, and thereby alarmed our fears, and bid us "prepare to meet our God!" The shocks which have been felt in divers places, since that which made this city tremble, may convince us that the danger is not over, and ought
John Wesley—Sermons on Several Occasions

Whether at the Coming Judgment the Angels Will be Judged?
Objection 1: It would seem that the angels will be judged at the coming judgment. For it is written (1 Cor. 6:3): "Know you not that we shall judge angels?" But this cannot refer to the state of the present time. Therefore it should refer to the judgment to come. Objection 2: Further, it is written concerning Behemoth or Leviathan, whereby the devil is signified (Job 40:28): "In the sight of all he shall be cast down"; and (Mk. 1:24)* the demon cried out to Christ: "Why art Thou come to destroy us
Saint Thomas Aquinas—Summa Theologica

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first
J. Hudson Taylor—A Ribband of Blue

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit
Henry T. Sell—Studies in the Life of the Christian

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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