Numbers 33:4
who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had executed judgment against their gods.
who were burying all their firstborn,

Egypt’s mourning followed the death of every firstborn among those not sheltered by the blood of the Passover lamb (Exodus 12:29–30). The firstborn commonly carried the family’s inheritance, authority, and future hope; therefore, the plague struck every level of Egyptian society, from Pharaoh’s household to the prisoner in the dungeon. While Egypt buried its dead, Israel departed in haste as the Lord had promised.

Exo 12:29-30 Now at midnight the LORD struck down every firstborn male…
Exo 11:4-5 So Moses declared, “This is what the LORD says:…
Psa 78:51 He struck all the firstborn of Egypt,…

whom the LORD had struck down among them;

The death of the firstborn was the Lord’s righteous judgment after Pharaoh repeatedly hardened his heart against God’s command to release Israel. God had warned Pharaoh of this outcome from the beginning (Exodus 4:22–23) and had distinguished Israel from Egypt throughout the plagues. Deliverance came only through God’s power, showing that no ruler, army, or human resistance could prevent His purpose for His covenant people.

Psa 136:10 He struck down the firstborn of Egypt…
Psa 105:36 Then He struck all the firstborn in their land,…
Exo 13:15 And when Pharaoh stubbornly refused to let us go…

for the LORD had executed judgment against their gods.

The plagues exposed the helplessness of Egypt’s gods, including those believed to govern the Nile, fertility, health, kingship, and life itself. None could protect Egypt’s firstborn or withstand the Lord who alone rules creation and history. The Passover also revealed that judgment could be averted only by the provision God appointed, anticipating the salvation secured through Christ, the true Passover Lamb.

Exo 12:12 On that night I will pass through the land of Egypt…
Jer 46:25 The LORD of Hosts, the God of Israel, says:…
Ezk 30:13 This is what the Lord GOD says: I will destroy the idols…

Persons / Places / Events
1. Egyptians
The people of Egypt who were experiencing the aftermath of the tenth plague, the death of the firstborn.

2. Firstborn
Refers to the firstborn sons of the Egyptians, who were struck down as part of God's judgment.

3. The LORD (Yahweh)
The God of Israel, who executed judgment against the Egyptians and their gods.

4. Judgment against the gods of Egypt
This event signifies God's power over the Egyptian deities, demonstrating His supremacy.
Teaching Points
God's Sovereignty and Power
The event underscores God's absolute authority over all creation, including false gods and idols. Believers are reminded to trust in God's supreme power in their lives.

Judgment and Deliverance
The judgment on Egypt's firstborn was also a means of deliverance for the Israelites. This dual aspect of judgment and salvation is a recurring theme in Scripture, pointing to the ultimate deliverance through Christ.

False Gods and Idolatry
The judgment against the gods of Egypt serves as a warning against idolatry. Believers are called to examine their lives for anything that might take the place of God and to remove such idols.

God's Faithfulness to His Promises
The fulfillment of God's promise to deliver Israel from Egypt is a testament to His faithfulness. Christians can find assurance in God's promises, knowing He is faithful to fulfill them.
Bible Study Questions
1. How does the judgment against the firstborn in Egypt demonstrate God's sovereignty over false gods and idols?

2. In what ways can we see God's deliverance in our own lives, similar to how He delivered the Israelites from Egypt?

3. What are some modern-day "gods" or idols that might compete for our attention and devotion, and how can we guard against them?

4. How does the theme of judgment and deliverance in Numbers 33:4 connect to the message of the Gospel?

5. Reflect on a time when you experienced God's faithfulness in fulfilling His promises. How can this encourage you in your current circumstances?
Connections to Other Scriptures
Exodus 12:12
This verse provides the context for the judgment against the gods of Egypt, as God declares His intention to execute judgment on them during the Passover.

Psalm 135:8-9
This passage reflects on God's mighty acts in Egypt, including the striking down of the firstborn, as a demonstration of His power and justice.

Colossians 2:15
This New Testament verse speaks of Christ disarming the powers and authorities, which can be seen as a parallel to God's judgment over the gods of Egypt.
The Journeyings of the IsraelitesD. Young Numbers 33:1-49
People
Aaron, Abel, Arad, Egyptians, Gad, Geber, Israelites, Moses, Perez, Tahath, Terah, Zephon
Places
0, Abarim, Abel-shittim, Abronah, Almon-diblathaim, Alush, Arad, Baal-zephon, Bene-jaakan, Beth-jeshimoth, Canaan, Dibon-gad, Dophkah, Edom, Egypt, Elim, Etham, Ezion-geber, Hahiroth, Haradah, Hashmonah, Hazeroth, Hor-haggidgad, Iye-abarim, Iyim, Jericho, Jordan River, Jotbathah, Kadesh-barnea, Kehelathah, Kibroth-hattaavah, Libnah, Makheloth, Marah, Migdol, Mithkah, Moab, Moseroth, Mount Hor, Mount Shepher, Nebo, Negev, Oboth, Pi-hahiroth, Punon, Rameses, Red Sea, Rephidim, Rimmon-perez, Rissah, Rithmah, Sinai, Succoth, Tahath, Terah, Zalmonah, Zin
Topics
Bodies, Buried, Burying, Destruction, Egyptians, Executed, Firstborn, First-born, Gods, Judged, Judgment, Judgments, Placing, Smitten, Sons, Struck
Dictionary of Bible Themes
Numbers 33:4

     5688   firstborn
     9210   judgment, God's

Numbers 33:3-48

     7222   exodus, events of

Library
Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There
John Lightfoot—From the Talmud and Hebraica

Christ the Water of Life.
"Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life" (John iv. 13, 14). "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink" (John vii. 37). "And did all drink the same spiritual drink: for they drank
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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