Psalm 122:1
I was glad when they said to me, "Let us go to the house of the LORD."
A song of ascents.

Psalms 120–134 accompanied Israel’s pilgrimage to Jerusalem for the appointed feasts of Passover, Pentecost, and Tabernacles. Travelers ascended both geographically to the hill country of Zion and spiritually as they drew near to the place God had chosen for His name to dwell. The collection repeatedly joins personal faith with the gathered worship of the covenant people.

Psa 120:1 A song of ascents. In my distress I cried to the LORD,…
Psa 121:1 A song of ascents. I lift up my eyes to the hills.…
Psa 134:1 A song of ascents. Come, bless the LORD, all you servants…

Of David.

David made Jerusalem the capital of Israel and brought the ark of the covenant there, establishing the city as the nation’s political and spiritual center. Although Solomon built the temple, David prepared for its construction and longed to see the LORD rightly worshiped in Jerusalem. The psalm also honors the enduring Davidic kingship, ultimately fulfilled in Jesus Christ, the greater Son of David.

Psa 3:1 A Psalm of David, when he fled from his son Absalom.…
Psa 18:1 For the choirmaster. Of David the servant of the LORD…
Psa 63:1 A Psalm of David, when he was in the Wilderness…

I was glad when they said to me,

Joy marked the call to worship because Israel did not approach God merely as scattered individuals, but as the people redeemed and gathered by Him. The invitation of fellow worshipers stirred glad expectation of prayer, sacrifice, fellowship, and renewed devotion before the LORD.

Psa 42:4 These things come to mind as I pour out my soul…
Isa 2:3 And many peoples will come and say: “Come, let us go up…
Psa 100:2 Serve the LORD with gladness; come into His presence…

“Let us go to the house of the LORD.”

The house of the LORD was the appointed place of His dwelling among Israel, first associated with the tabernacle and later with Solomon’s temple. There the people remembered God’s covenant mercy and sought His presence together. Jesus Christ fulfills what the temple foreshadowed, for God dwelt among humanity in Him, and all who belong to Him await the final gathering before God in the New Jerusalem.

Psa 27:4 One thing I have asked of the LORD; this is what I desire:…
Psa 26:8 O LORD, I love the house where You dwell…
Psa 84:1-2 For the choirmaster. According to Gittith.…

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 122, King David expresses joy and anticipation in going to the house of the LORD, reflecting his deep devotion and love for worship.

2. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites, symbolizing God's presence among His people.

3. Pilgrimage Festivals
The context of this psalm is often associated with the pilgrimage festivals (Passover, Pentecost, and Tabernacles) when Israelites traveled to Jerusalem to worship.
Teaching Points
Joy in Worship
The psalmist's gladness in going to the house of the LORD challenges us to examine our own attitudes towards worship. Do we approach it with joy and anticipation?

Community in Worship
The phrase "Let us go" emphasizes the communal aspect of worship. Worship is not just a personal experience but a shared journey with fellow believers.

The Presence of God
The house of the LORD symbolizes God's presence. Today, we can experience His presence not only in church buildings but wherever believers gather in His name.

Pilgrimage of the Heart
While the physical journey to the temple was significant, our spiritual journey towards God is of utmost importance. Are we making strides in our spiritual walk?

Anticipation of Eternal Worship
This psalm can also remind us of the ultimate joy and anticipation of worshiping God eternally in His heavenly kingdom.
Bible Study Questions
1. How does the joy expressed in Psalm 122:1 challenge your current attitude towards attending church or worship gatherings?

2. In what ways can you cultivate a sense of anticipation and gladness in your heart as you prepare for worship each week?

3. How does the communal aspect of worship, as seen in "Let us go," influence your understanding of the church as a community?

4. Reflect on a time when you experienced the presence of God in a powerful way during worship. How did it impact your faith journey?

5. How can the anticipation of eternal worship in heaven shape the way you approach worship here on earth?
Connections to Other Scriptures
Psalm 84
This psalm also expresses a deep longing and joy for being in the courts of the LORD, emphasizing the blessedness of dwelling in God's presence.

Hebrews 10:25
Encourages believers not to forsake assembling together, highlighting the importance of communal worship, similar to the joy expressed in Psalm 122:1.

Isaiah 2:3
Speaks of many peoples going to the mountain of the LORD, reflecting the universal call to worship and the joy of being in God's presence.
Glad to Go to the House of the LordS. Conway Psalm 122:1
Joy in God's ServiceR. Tuck Psalm 122:1
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Ascents, David, Degrees, Glad, Gt, Let's, Lt, Rejoiced, Saying, Song
Dictionary of Bible Themes
Psalm 122:1

     5478   property, houses
     7032   unity, God's people
     8287   joy, experience
     8297   love, for God

Psalm 122:

     7963   song

Psalm 122:1-4

     5442   pilgrimage

Psalm 122:1-9

     1680   types

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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