Ruth 3:2
Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor.
Now is not Boaz, with whose servant girls you have been working, a relative of ours?

Boaz belonged to Elimelech’s extended family and therefore stood among those able to act as a redeemer for Naomi’s household. Israel’s law provided for a near relative to redeem family property lost through poverty and to preserve an endangered family inheritance (Leviticus 25:25). The duty of marrying a childless widow belonged particularly to a brother-in-law, yet Boaz’s willingness to receive Ruth and preserve the line of Elimelech reflects the same covenant concern for the helpless and the preservation of a family name (Deuteronomy 25:5–10). Ruth’s faithful labor among Boaz’s servant girls had already revealed her character, while Boaz’s protection and generosity displayed God’s provision for both Ruth and Naomi.

Lev 25:25 If your brother becomes impoverished, his nearest of kin…
Lev 25:48-49 he retains the right of redemption after he has sold…
Jer 32:6-8 Jeremiah replied, “The word of the LORD came to me, saying:…

In fact, tonight he is winnowing barley on the threshing floor.

Boaz would separate the grain from the chaff in the evening, when the wind commonly aided the work. The threshing floor was an open, elevated area and often remained active late into the night during harvest. The barley harvest had brought unexpected provision to Naomi and Ruth after their return to Bethlehem in emptiness. Naomi recognized that Boaz’s presence at the threshing floor created an opportunity to seek his help openly and lawfully. The setting would become the place where Ruth appealed for redemption and where Boaz demonstrated integrity, restraint, and covenant faithfulness.

Mat 3:12 His winnowing fork is in His hand to clear His threshing…
Luk 3:17 His winnowing fork is in His hand to clear His…
Isa 30:24 The oxen and donkeys that work the ground…

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, and has come to Bethlehem to seek refuge and provision.

2. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She is guiding Ruth in seeking security and provision.

3. Boaz
A wealthy and influential relative of Naomi's late husband, Elimelech. He is a potential kinsman-redeemer for Ruth, which is a key concept in this account.

4. Threshing Floor
A place where grain is separated from chaff. It is significant as a setting for the unfolding of God's providential plan for Ruth and Boaz.

5. Bethlehem
The town where Naomi and Ruth have returned, and where Boaz resides. It is also the future birthplace of Jesus, connecting this account to the larger biblical account.
Teaching Points
God's Providence
The account of Ruth and Boaz illustrates God's providential care and guidance. Even in difficult circumstances, God is at work to bring about His purposes.

Role of the Kinsman-Redeemer
Boaz as a kinsman-redeemer is a foreshadowing of Christ, our ultimate Redeemer. Understanding this role helps us appreciate the depth of Christ's redemptive work.

Faith and Initiative
Ruth's willingness to follow Naomi's guidance and take initiative at the threshing floor demonstrates faith in action. Believers are encouraged to trust God and take steps of faith in their own lives.

Community and Support
The relationship between Ruth, Naomi, and Boaz highlights the importance of community and mutual support within the body of Christ.
Bible Study Questions
1. How does the concept of a kinsman-redeemer in Ruth 3:2 relate to the role of Jesus as our Redeemer? Consider the cultural and spiritual implications.

2. In what ways does Ruth's character in this chapter exemplify the qualities of a virtuous woman as described in Proverbs 31?

3. How can we see God's providence at work in the events of Ruth 3:2, and how can this encourage us in our own life circumstances?

4. What steps of faith did Ruth take in this chapter, and how can we apply similar principles of faith and initiative in our own lives?

5. How does the community support seen in the relationship between Ruth, Naomi, and Boaz challenge us to build and nurture supportive relationships within our own faith communities?
Connections to Other Scriptures
Leviticus 25:25
This verse outlines the role of a kinsman-redeemer, which is central to understanding Boaz's potential role in Ruth's life.

Deuteronomy 25:5-10
Provides the law concerning levirate marriage, which underpins the cultural and legal context of Ruth's actions and Naomi's advice.

Proverbs 31:10-31
The description of a virtuous woman, which parallels Ruth's character and actions throughout the book.
Diligence in BusinessJ.R. Thomson Ruth 3:2
The Work of WinnowingW.M. Statham Ruth 3:2
People
Boaz, Naomi, Ruth
Places
Bethlehem
Topics
Acquaintance, Barley, Behold, Boaz, Bo'az, Floor, Girls, Grain, Grain-floor, Hast, Isn't, Kindred, Kinsman, Maidens, Maids, Ours, Relation, Separating, Servant, Threshing, Threshingfloor, Threshing-floor, Tonight, To-night, Wast, Waste, Winnoweth, Winnowing, Winnows, Women
Dictionary of Bible Themes
Ruth 3:2

     4456   grain
     4550   winnowing

Ruth 3:1-3

     7342   cleanliness

Ruth 3:1-4

     5654   betrothal

Ruth 3:2-14

     4524   threshing-floor

Library
June 23 Evening
Shall I not seek rest for thee, that it may be well with thee?--RUTH 3:1. There remaineth . . . a rest to the people of God.--My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.--There the wicked cease from troubling; and there the weary be at rest.--They . . . rest from their labours. The forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Come unto me, all ye that labour and are heavy laden, and
Anonymous—Daily Light on the Daily Path

September 4 Morning
Sit still, my daughter.--RUTH 3:18. Take heed, and be quiet; fear not, neither be fainthearted.--Be still, and know that I am God.--Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?--The loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. Mary . . . sat at Jesus' feet, and heard his word.--Mary hath chosen that good part, which shall not be taken away from her.--In returning and
Anonymous—Daily Light on the Daily Path

Whether Christ Received his Own Body and Blood?
Objection 1: It seems that Christ did not receive His own body and blood, because nothing ought to be asserted of either Christ's doings or sayings, which is not handed down by the authority of Sacred Scripture. But it is not narrated in the gospels that He ate His own body or drank His own blood. Therefore we must not assert this as a fact. Objection 2: Further, nothing can be within itself except perchance by reason of its parts, for instance. as one part is in another, as is stated in Phys. iv.
Saint Thomas Aquinas—Summa Theologica

Whether the Judicial Precepts Regarding Foreigners were Framed in a Suitable Manner?
Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said (Acts 10:34,35): "In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him." But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Dt. 23:3) that "the Ammonite and the Moabite, even after the tenth generation, shall not enter into
Saint Thomas Aquinas—Summa Theologica

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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