1 Chronicles 18:4
And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also hamstrung all the chariot horses, but reserved of them an hundred chariots.
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(4) A thousand chariots, and seven thousand horsemen.—Hebrew text of Samuel, “a thousand and seven hundred horsemen.” The territory of Zobah lay somewhere in the great plain of Aram. Hadadezer would, therefore, be strong in chariots and horses, and our reading is probably correct. (Comp. 1Chronicles 19:18.)

Houghed.Hamstrungi.e., cut the sinews of the hind legs, so as to disable them.

Chariot horses.—The same Hebrew term has just been rendered chariots. It means also chariot soldiers.

David reserved a hundred chariots, with their horses, probably for his own use. Horses were always a luxury in Israel. (Comp. Isaiah 2:7.) Solomon recruited his stud from Egypt. (Comp. the prohibition, Deuteronomy 17:16.)

18:1-17 David's victories. - This chapter is the same as 2Sa 8. Our good fight of faith, under the Captain of our salvation, will end in everlasting triumph and peace. The happiness of Israel, through David's victories, and just government, faintly shadowed forth the happiness of the redeemed in the realms above.Gath and her towns - In Samuel, Methegammah (see the marginal reference note).

Compare the marginal references and notes. The writer here adds one or two touches, and varies in one or two of the numbers.

4-8. And David took from him a thousand chariots—(See on [387]2Sa 8:3-14). In 2Sa 8:4 David is said to have taken seven hundred horsemen, whereas here it is said that he took seven thousand. This great discrepancy in the text of the two narratives seems to have originated with a transcriber in confounding the two Hebrew letters which indicate the numbers, and in neglecting to mark or obscure the points over one of them. We have no means of ascertaining whether seven hundred or seven thousand be the more correct. Probably the former should be adopted [Davidson's HERMENUTICS].

but reserved of them an hundred chariots—probably to grace a triumphal procession on his return to Jerusalem, and after using them in that way, destroy them like the rest.

No text from Poole on this verse. See Chapter Introduction And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
4. a thousand chariots, and seven thousand horsemen] Sam. a thousand and seven hundred horsemen (so Heb. but LXX. of Sam. agrees with Chron.). Houghed = “hamstrung.”Verse 4. - The parallel place (2 Samuel 8:4) omits, probably by error merely, the word "chariots," and reads for our seven thousand, "seven hundred." As the form of expression in the last two clauses of our present verse is the same in both cases, it is more natural to render, David houghed all the chariot horses, but reserved a hundred, i.e. a hundred horses unhoughed; he houghed all but a hundred. Our Authorized Version, in the parallel, gets over the difficulty by inserting "for," i.e. enough for, "a hundred chariots." The combining of ונוראות גּדלּות with שׁם לך לשׂוּם as one sentence, "to make Thee a name with great and fearful deeds," is made clearer in 2nd Samuel by the interpolation of לכם ולעשׂות, "and for you doing great and fearful things." This explanation, however, does not justify us in supposing that ולעשׂות has been dropped out of the Chronicle. The words ונוראות גּדלּות are either to be subordinated in a loose connection to the clause, to define the way in which God has made Himself a name (cf. Ew. 283), or connected with שׂוּם in a pregnant sense: "to make Thee a name, (doing) great and fearful things." But, on the other hand, the converse expression in Samuel, "fearful things for Thy land, before Thy people which Thou redeemedst to Thee from Egypt (from) the nations and their gods," is explained in Chronicles by the interpolation of לגרשׁ: "fearful things, to drive out before Thy people, which ... nations." The divergences cannot be explained by the hypothesis that both texts are mutilated, as is sufficiently shown by the contradictions into which Thenius and Bertheau have fallen in their attempts so to explain them.

All the remaining divergences of one text from the other are only variations of the expression, such as involuntarily arise in the endeavour to give a clear and intelligible narrative, without making a literal copy of the authority made use of. Among these we include even להתפּלּל עבדּך מצא, "Thy servant hath found to pray" (1 Chr. , as compared with להתפּלּל את־לבּו עבדּך מצא, "Thy servant hath found his heart," i.e., found courage, to pray (2 Samuel 7:28); where it is impossible to decide whether the author of the books of Samuel has added את־לבּו as an explanation, or the author of the Chronicle has omitted it because the phrase "to find his heart" occurs only in this single passage of the Old Testament. להת עבדּך מצא signifies, Thy servant has reached the point of directing this prayer to Thee.

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