And she said to them, Thus said the LORD God of Israel, Tell the man that sent you to me,
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EXPOSITORY (ENGLISH BIBLE)2 Kings 22:15-16. Tell the man that sent you — She uses no compliments. Even kings, though gods to us, are men to God, and shall be so dealt with: for with him there is no respect of persons. Thus saith the Lord, I will bring evil upon this place, &c. — She lets him know, both what judgments God had in store for Judah and Jerusalem, and what mercy was laid up for him. Even all the words — According to all the words, of the book — All the plagues threatened in Deuteronomy 28., and in other places. The Scriptures must be fulfilled. They that will not be bound by the precept, shall be bound by the penalty. And God will be found no less terrible to the ungodly, than his word makes him to be. Take warning in time, O impenitent sinner! whosoever thou art.Jeremiah 1:2, or five years previous to the finding of the Law. Perhaps he was at some distance from Jerusalem at the time; or his office may not yet have been fully recognized.
Keeper of the wardrobe - literally, "of the robes." Shallum had the superintendence, either of the vestments of the priests who served in the temple, or of the royal robe-room in which dresses of honor were stored, in case of their being needed for presents (see 2 Kings 5:5 note).
In the college - The marginal translation "in the second part" is preferable; and probably refers to the new or outer city - that which had been enclosed by the wall of Manasseh, to the north of the old city 2 Chronicles 33:14.
thus saith the Lord God of Israel; being immediately inspired by him, she spake in his name, as prophets did:
tell the man that sent you to me; which may seem somewhat rude and unmannerly to say of a king; but when it is considered she spake not of herself, but representing the King of kings and Lord of lords, it will be seen and judged of in another light.And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
EXEGETICAL (ORIGINAL LANGUAGES)15. Tell [R.V. adds ye] the man that sent you to [R.V. unto] me] At first she places king and people all on one level and denounces the woes that shall surely come upon the nation for their sins, on all alike.Verses 15-20. - The prophecy of Huldah. The word of the Lord comes to Huldah with the arrival of the messengers, or perhaps previous to it, and she is at once ready with her reply. It divides itself into two parts. In vers. 15-17 the inquiry made is answered - answered affirmatively, "Yes, the fiat is gone forth; it is too late to avert the sentence; the anger of the Lord is kindled, and shall not be quenched." After this, in vers. 18-20, a special message is sent to the king, granting him an arrest of judgment, on account of his self-humiliation and abasement. "Because his heart was tender, and he had humbled himself before Jehovah, the evil should not happen in his day." Verse 15. - And she said unto them, Thus saith the Lord God of Israel. Huldah is the only example of a prophetess in Israel, who seems to rank on the same footing with the prophets. Miriam (Exodus 15:20), Deborah (Judges 4:4), Isaiah s wife (Isaiah 8:2), and Anna (Luke 2:36) are called "prophetesses," but in a secondary sense, as holy women, having a certain gift of song or prediction from God. Huldah has the full prophetic afflatus, and delivers God's oracles, just as Isaiah and Jeremiah do. The case is a remarkable exception to the general rule that women should "keel) silence in the Churches." Tell the man that sent you to me. The contrast between this unceremonious phrase and that used in ver. 18 is best explained by Thenius, who says, "In the first part Huldah has only the subject-matter in mind, while in ver. 18, in the quieter flow of her words, she takes notice of the state of mind of the particular person who sent to make the inquiry." 2 Kings 22:9, 2 Kings 22:10. When Shaphan informed the king of the execution of his command, he also told him that Hilkiah had given him a book, and read it to the king. דּבר השׁיב, to bring an answer, to give a report as to a commission that has been received. התּיכוּ, they poured out the money, i.e., out of the chest in which it was collected, into bags. ויּקראהוּ, "he read it to the king," is simplified in the Chronicles (2 Kings 22:18) by בו יקרא, "he read therein." That יקראהו does not signify that the whole was read, is evident from a comparison of 2 Kings 23:2, where the reading of the whole is expressed by כּל־דּברי ס. Which passages or sections Shaphan read by himself (2 Kings 22:8), and which he read to the king, it is impossible to determine exactly. To the king he most likely read, among other things, the threats and curses of the law against those who transgressed it (Deuteronomy 28), and possibly also Leviticus 26, because the reading made such an impression upon him, that in his anguish of soul he rent his clothes. Nor is it possible to decide anything with certainty, as to whether the king had hitherto been altogether unacquainted with the book of the law, and had merely a traditional knowledge of the law itself, or whether he had already had a copy of the law, but had not yet read it through, or had not read it with proper attention, which accounted for the passages that were read to him now making so deep and alarming an impression upon him. It is a well-known experience, that even books which have been read may, under peculiar circumstances, produce an impression such as has not been made before. But in all probability Josiah had not had in his possession any copy of the law, or even read it till now; although the thorough acquaintance with the law, which all the prophets display, places the existence of the Pentateuch in prophetical circles beyond the reach of doubt.
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