And three of the thirty chief went down, and came to David in the harvest time to the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
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EXPOSITORY (ENGLISH BIBLE)Three of the thirty.—For “three” the Hebrew text reads “thirty” by a manifest error, which is corrected in the margin. These are not the same three (since there is no definite article) with those just mentioned, but were another three more eminent than the rest of the thirty, two of them being, no doubt, Abishai and Benaiah (2Samuel 23:18; 2Samuel 23:23). “The thirty” seems to have been a common name for this band of heroes (comp. 2Samuel 23:23-24, &c), who were perhaps originally exactly thirty, but whose number varied from time to time, being here given (2Samuel 23:39) as thirty-seven.
In the harvest time.—“The preposition does not mean in, and the reading in 1Chronicles 11:15 ‘to the rock’ is perhaps the true one” (Kirkpatrick). On “the valley of Rephaim,” see Note on 2Samuel 5:18.2 Samuel 23:18, Benaiah 2 Samuel 23:20, and a third not named, were probably the three.
In the harvest time - An error for "to the rock" (compare the marginal reference).
The troop of the Philistines - The word rendered "troop" occurs in this sense only here (and, according to some, in 2 Samuel 23:11), and perhaps in Psalm 68:11. In 1 Chronicles 11, as in 2 Samuel 23:16 the reading is "host" or "camp," which may be the true reading here.
Pitched - The same Hebrew word as "encamped" in 1 Chronicles 11:15.
Valley of Rephaim - Or Giants. See 2 Samuel 21:16 note.
8. These be the names of the mighty men whom David had—This verse should be translated thus: He who sits in the seat of the Tachmonite (that is, of Jashobeam the Hachmonite), who was chief among the captains, the same is Adino the Eznite; he lift up his spear against eight hundred, whom he slew at one time. The text is corrupt in this passage; the number eight hundred should be three hundred [Davidson, Hermeneutics]. Under Joab he was chief or president of the council of war. The first or highest order was composed of him and his two colleagues, Eleazar and Shammah. Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil. In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.Three of the thirty; either,
1. The three already named, as is generally supposed, because it is said of them, in the close of this history, 1 Chronicles 11:19, These things did these three mightiest. But in the Hebrew it is only these three mighty men, as the same words are rendered here, 2 Samuel 23:17. Or rather,
2. The following
three; for it is expressly said, both here, 2 Samuel 23:18, and 1 Chronicles 11:20, that
Abishai was chief, and therefore one of the three; and this three are plainly distinguished from the first three, 2 Samuel 23:19 1 Chronicles 11:25.
Unto the cave of Adullam; which was a strong place, where David had been before, 1 Samuel 22:1, &c., and where he had now again fortified himself in the beginning of his reign, when the Philistines were too strong for him.
In the valley of Rephaim; of which see above, @2 Samuel 5:18.
and came to David in the harvest time, unto the cave of Adullam; not when he was there, upon his flight from Saul, 1 Samuel 22:1; but after he was king, when engaged in war with the Philistines; perhaps wheat harvest is here meant:
and the troop of the Philistines pitched in the valley of Rephaim; the army of the Philistines, as the Targum; of the valley of Rephaim; see Gill on Joshua 15:8.And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
EXEGETICAL (ORIGINAL LANGUAGES)13. three of the thirty chief] Not the three mentioned before, but in all probability Abishai, Benaiah, and a third not named, who were promoted from the “Thirty” to form a second triad as a reward for this feat of valour.
in the harvest time] The preposition does not mean in, and the reading of 1 Chronicles 11:15 to the rock is perhaps the true one.
the cave of Adullam] David’s old haunt in the valley of Elah. See note on 1 Samuel 22:1.
the valley of Rephaim] See note on ch. 2 Samuel 5:18. The mention of the “hold” and this valley together in both narratives makes it not improbable that the exploit of the three heroes occurred in the invasion related in ch. 2 Samuel 5:17 ff.
13–17. The water of the well at Beth-lehemVerse 13. - And three. The Hebrew text has "thirty," for which both the Authorized Version and the Revised Version silently substitute "three," as is correctly given in Chronicles. The absence of the article shows that these three were not Jashobeam, Eleazar, and Shammah, but probably Abishai, Be-naiah, and another whose name and exploits have been purposely omitted both here and in Chronicles. Apparently this narrative, so interesting as showing the fascination which David exercised over his men, is given as having led to the institution of this second order of three in the brotherhood of the mighties. In the harvest time. The Hebrew is "to harvest," but in 1 Chronicles 11:15 "to the rock." As the preposition used here cannot mean "in," this is probably the right reading. In this case, also, it is the similarity of the words that has led to the con. fusion. Is it possible that these lists were taken from very old and worn catalogues, which it was very difficult to decipher?
For men do not take them in the hand.
7 And the man who touches them
Provides himself with iron and spear-shaft,
And they are utterly burned with fire where they dwell.
The development of salvation under the ruler in righteousness and the fear of God is accompanied by judgment upon the ungodly. The abstract בליּעל, worthlessness, is stronger than בליּעל אישׁ, the worthless man, and depicts the godless as personified worthlessness. מנד, in the Keri מנּד, the Hophal of נוּד or נדד, literally "scared" or hunted away. This epithet does not apply to the thorns, so well as to the ungodly who are compared to thorns. The reference is to thorns that men root out, not to those which they avoid on account of their prickles. כּלּהם, an antiquated form for כּלּם (see Ewald, 247, d.). To root them out, or clean the ground of them, men do not lay hold of them with the bare hand; but "whoever would touch them equips himself (ימּלא, sc., ידו, to 'fill the hand' with anything: 2 Kings 9:24) with iron, i.e., with iron weapons, and spear-shaft" (vid., 1 Samuel 17:7). This expression also relates to the godless rather than to the thorns. They are consumed בּשּׁבת, "at the dwelling," i.e., as Kimchi explains, at the place of their dwelling, the place where they grow. For בּשּׁבת cannot mean "on the spot" in the sense of without delay. The burning of the thorns takes place at the final judgment upon the ungodly (Matthew 13:30).
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