And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;
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EXPOSITORY (ENGLISH BIBLE)Exodus 10:2 signs etc., and hast continued working them unto this day, both in lsrael and among men (i. e., the pagan).
a land flowing with milk and honey—(See on Nu 14:8).Exodus 6:8.
A land flowing with milk and honey; that is, abounding with all necessary things, and all pleasant things. Canaan is often thus described, Exodus 3:8,17 13:5 33:3 Leviticus 20:24 Numbers 14:8 16:13,14 Deu 6:3 11:9, &c.
a land flowing with milk and honey: abounding with plenty of all good things, for the sustenance and comfort of human life; a very frequent description of the land of Canaan, and is expressive of the great kindness and goodness of God to this people.And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
EXEGETICAL (ORIGINAL LANGUAGES)22. a land flowing with milk and honey] See Jeremiah 11:5, and for the whole v. cp. Nehemiah 9:22-35.Jeremiah 32:14., the meaning of the purchase of the field to the witnesses who were present at the transaction, yet the intimation that houses, fields, and vineyards would once more be bought, seemed so improbable, in view of the impending capture and destruction of Jerusalem by the Chaldeans, that he betakes himself to the Lord in prayer, asking for further disclosures regarding the future of the people and the land, less for his own sake than for that of the people, who could with difficulty rise to such confidence of faith. The prayer runs thus, Jeremiah 32:17 : "Ah, Lord Jahveh! behold, Thou hast made the heaven and the earth by Thy great power and Thine outstretched arm; to Thee nothing is impossible. Jeremiah 32:18. Thou showest mercy unto thousands, and repayest the iniquity of fathers into the bosom of their children after them, Thou great and mighty God, whose name is Jahveh of hosts. Jeremiah 32:19. Great in counsel and mighty in deed, whose eyes are open to all the ways of the children of men, to give unto every one according to his ways, and according to the fruit of his works: Jeremiah 32:20. Thou who didst signs and wonders in the land of Egypt until this day, both in Israel and among [other] men, and madest for Thyself a name, as it is this day; Jeremiah 32:21. And didst lead Thy people Israel out of the land of Egypt with signs and wonders, and with strong hand and outstretched arm, and with great terror, Jeremiah 32:22. And didst give them this land, which Thou hast sworn to their fathers to give them, a land flowing with milk and honey; Jeremiah 32:23. And they came and took possession of it, but they hearkened not to Thy voice and walked not in Thy law: all that Thou commandedst them to do they did not, therefore didst Thou cause all this evil to come against them. Jeremiah 32:24. Behold, the besiegers' mounds are come to the city, to take it, and the city will be given into the hands of the Chaldeans, who fight against it, because of the sword, hunger, and pestilence; and what Thou didst speak is come to pass, and, behold, Thou seest it. Jeremiah 32:25. Yet Thou hast said to me, O Lord Jahveh, 'Buy thee the field for money, and take witnesses,' while the city is being delivered into the hands of the Chaldeans."
This prayer contains a laudation of the omnipotence of the Lord and the justice of His dealing among all men (Jeremiah 32:17-19), and especially in the guidance of the people Israel (Jeremiah 32:20-23), with the view of connecting with it the question, how the divine command to buy the field is to be reconciled with the decreed deliverance of the city into the power of the Chaldeans (Jeremiah 32:24, Jeremiah 32:25). Jeremiah 32:17. God proclaims His omnipotence in the creation of the heaven and the earth, cf. Jeremiah 27:5. From this it is plain that nothing is too wonderful for God, i.e., is impossible for Him, Genesis 18:14. As Creator and Ruler of the world, God exercises grace and justice. The words of Jeremiah 32:18 are a reminiscence and free imitation of the passages Exodus 20:5. and Jeremiah 34:7, where the Lord so depicts His dealings in the guidance of men. To "recompense iniquity into the bosom" (see Isaiah 65:6, cf. Psalm 79:12), i.e., to pour into the bosom of the garment the reward for iniquity, so that it may be carried away and borne; cf. Ruth 3:15; Proverbs 17:23. "The great and mighty God," as in Deuteronomy 10:17. On "Jahveh of hosts is His name," cf. Jeremiah 10:16; Jeremiah 31:35. שׁמו is to be explained thus: "O Thou great God, whose name is Jahveh of hosts."
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