Jeremiah 50:13
Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goes by Babylon shall be astonished, and hiss at all her plagues.
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(13) Every one that goeth . . .—We note the reproduction of the formula of Jeremiah 19:8; Jeremiah 49:17.

50:8-20 The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God's judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.Your mother - i. e., Babylon. Confounded ... ashamed. Or, ashamed ... blush.

Behold ... - Translate, "Behold she is the hindermost of the nations, a desert, a thirsty land, and a waste:" - the reason why Babylon is to blush. Once the head of gold Daniel 2:32, she is now the lowest of earthly powers.

13. (Isa 13:20). It shall not be inhabited, but it shall be wholly desolate; the same thing was threatened against Babylon, Isaiah 13:20, It shall never be inhabited, neither shall it be dwelt in from generation to generation. Shall be astonished, and hiss at all her plagues: it seemeth to be a proverbial speech made use of to express the miserable state of a place; we had it before, Jeremiah 49:17, applied to Edom. It is according to the threatening, Deu 28:37. See Jeremiah 25:9,11 29:18 42:18 Ezekiel 5:15. Because of the wrath of the Lord, it shall not be inhabited,.... That is, Babylon; which the Targum expresses,

"because thou, Babylon, hast provoked the Lord;''

by their idolatry, luxury, ill usage of his people, and profanation of the vessels of the sanctuary; therefore it should be destroyed, and left without an inhabitant in it:

but it shall be wholly desolate; as it now is. Pausanias says (o), in his time there was nothing but a wall remaining; and Jerom (p) says, he had it from a brother Elamite, or Persian, that Babylon was then a park or place for royal hunting, and that beasts of every kind were kept within its walls: of mystical Babylon, see Revelation 16:19;

everyone that goeth by Babylon shall be astonished, and hiss at all her plagues; any traveller that had seen it in its glory would now be astonished to see the desolation of it; and, by way of scorn and derision, hiss at the judgments of God upon it, and rejoice at them, and shake their head, as the Targum.

(o) Arcadica, sive l. 8. p. 509. (p) Comment. in Isaiam, fol. 23. C.

Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, {n} and hiss at all her plagues.

(n) In sign of contempt and disdain.

13. Cp. chs. Jeremiah 18:16, Jeremiah 19:8, Jeremiah 25:9; Jeremiah 25:11, Jeremiah 49:17, with notes.

be inhabited] See on Jeremiah 17:25.Verse 13. - All but the first clause of this verse is taken from Jeremiah 19:8; Jeremiah 49:17. The consequence of this going astray on the part of Israel was, that every one who found them devoured them, and while doing so, cherished the thought that they were not incurring guilt, because Israel had been given up to their enemies on account of their apostasy from God; while the fact was, that every offence against Israel, as the holy people of the Lord, brought on guilt; cf. Jeremiah 2:3. This befell Israel because they have sinned against Jahveh. נוה צדק, "the habitation (or pasture-ground) of righteousness." So, in Jeremiah 31:23, Zion is called the mountain on which Jahveh sits enthroned in His sanctuary. As in other places Jahveh Himself is called a fortress, Psalm 18:3; a sun, shield, Psalm 84:12; a shade, Psalm 121:5; so here He is called the One in whom is contained that righteousness which is the source of Israel's salvation. As such, He was the hope of the fathers, the God upon whom the fathers put their trust; cf. Jeremiah 14:8; Jeremiah 17:13; Psalm 22:5. The repetition of יהוה at the end is intended to give an emphatic conclusion to the sentence.
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