Job 19:11
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
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(11) He hath also kindled . . .—Comp. Job 16:9; Job 16:12, &c.

19:8-22 How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.He hath also kindled his wrath - He is angry. Wrath in the Scriptures is usually represented as burning or inflamed - because like fire it destroys everything before it.

And he counteth me unto him as one of his enemies - He treats me as he would an enemy. The same complaint he elsewhere makes; see Job 13:24; perhaps also in Job 16:9. We are not to understand Job here as admitting that "he" was an enemy of God. He constantly maintained that he was not, but he was constrained to admit that God "treated him" as if he were his enemy, and he could not account for it. "On this ground," therefore, he now maintains that his friends ought to show him compassion, instead of trying to prove that he "was" an enemy of God; they ought to pity a man who was so strangely and mysteriously afflicted, instead of increasing his sorrows by endeavoring to demonstrate that he was a man of eminent wickedness.

11. enemies—(Job 13:24; La 2:5). He hath stirred up his wrath against me of his own accord, without any provocation of mine, human infirmity excepted.

He counteth me unto him as one of his enemies, i.e. he useth me as sharply as if I were an inveterate enemy of God and of all goodness, though he knoweth I am and have ever been a hearty lover and servant of him.

He hath also kindled his wrath against me,.... In this and some following verses the metaphor is taken from a state of warfare, in which enemies are engaged in an hostile way, Job 19:12; in which way Job apprehended God was come forth against him; he imagined that the wrath of God, which is comparable to fire for its force and fury, was kindled against him; that it began to appear, and was bursting out in a flame upon him, and all around him, to consume him; he thought his afflictions were in wrath, which is often the mistaken apprehension of good men, see Psalm 38:1; and that the terrors of it were set in battle array against him, Job 6:4;

and he counted me unto him as one of his enemies; all men are by nature enemies to God, yea, enmity itself, and so are his own people while unregenerate, until the enmity of their hearts is slain, and they are reconciled to God by his spirit and grace; but as Job was truly a gracious man, and possessed of the fruits of the spirit, he must among the rest of his graces have the love of God in his heart; and he was sensible and conscious to himself that he was no enemy to God, and could appeal to him, as the searcher of hearts, that he knew he loved him; nay, he could not believe that God reckoned him his enemy, when he had given such a testimony of him, and of his fear of him, that there was none like him; and when Job so strongly trusted in him for salvation, and believed he should enjoy him for ever: but his sense is, that God treated him, by afflicting him in the manner he did, as if he was one of his enemies; had he really been one, he could not have used him, he thought, more roughly and severely; so that, judging according to the outward appearance of things, it might be concluded, as it seems it was by his friends, that he was a wicked man, an hypocrite, an enemy to God and godliness; but whereas Job thought that God dealt with him as with an enemy, he was mistaken; since when God afflicts his people, he deals with them as with sons, Hebrews 12:7.

He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
11–12. Figures of hostile assault; God directs charge after charge of His army against Him. The reference is to his afflictions, cf. ch. Job 10:17.

Verse 11. - He hath also kindled his wrath against me. It is not what has happened to him in the way of affliction and calamity that so much oppresses and crushes the patriarch, as the cause to which he, not unnaturally, ascribes his afflictions, vie. the wrath of God. Participating in the general creed of his time, he believes his sufferings to come direct from God, and to be proofs of God's severe anger against him. He is not, however, prepared on this account to renounce God. "Though he slay me, yet will I trust in him" (Job 13:15) is still his inward sustaining thought and guiding principle. And he counteth me unto him as one of his enemies. Job felt himself treated as an enemy of God, and supposed that God must consider him such. He either had no glimpse of the cheering truth, "Whom the Lord loveth he chasteneth" (Hebrews 12:6), or he could not imagine that such woes as his were mere chastenings. Job 19:11 7 Behold I cry violence, and I am not heard;

I cry for help, and there is no justice.

8 My way He hath fenced round, that I cannot pass over,

And He hath set darkness on my paths.

9 He hath stripped me of mine honour,

And taken away the crown from my head.

10 He destroyed me on every side, then Iperished,

And lifted out as a tree my hope.

11 He kindled His wrath against me,

And He regarded me as one of His foes.

He cries aloud חמס (that which is called out regarded as accusa. or as an interjection, vid., on Habakkuk 1:2), i.e., that illegal force is exercised over him. He finds, however, neither with God nor among men any response of sympathy and help; he cries for help (which שׁוּע, perhaps connected with ישׁע, Arab. s‛t, from ישׁע, Arab. ws‛, seems to signify), without justice, i.e., the right of an impartial hearing and verdict, being attainable by him. He is like a prisoner who is confined to a narrow space (comp. Job 3:23; Job 13:27) and has no way out, since darkness is laid upon him wherever he may go. One is here reminded of Lamentations 3:7-9; and, in fact, this speech generally stands in no accidental mutual relation to the lamentations of Jeremiah. The "crown of my head" has also its parallel in Lamentations 5:16; that which was Job's greatest ornament and most costly jewel is meant. According to Job 29:14, צדק and משׁפט were his robe and diadem. These robes of honour God has stripped from him, this adornment more precious than a regal diadem He has taken from him since, i.e., his affliction puts him down as a transgressor, and abandons him to the insult of those around him. God destroyed him roundabout (destruxit), as a house that is broken down on all sides, and lifted out as a tree his hope. הסּיע does not in itself signify to root out, but only to lift out (Job 4:21, of the tent-cord, and with it the tent-pin) of a plant: to remove it from the ground in which it has grown, either to plant it elsewhere, as Psalm 80:9, or as here, to put it aside. The ground was taken away from his hope, so that its greenness faded away like that of a tree that is rooted up. The fut. consec. is here to be translated: then I perished (different from Job 14:20 : and consequently he perishes); he is now already one who is passed away, his existence is only the shadow of life. God has caused, fut. Hiph. apoc. ויּחר, His wrath to kindle against him, and regarded him in relation to Himself as His opponents, therefore as one of them. Perhaps, however, the expression is intentionally intensified here, in contrast with Job 13:24 : he, the one, is accounted by God as the host of His foes; He treats him as if all hostility to God were concentrated in him.

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