Now therefore beware, I pray you, and drink not wine nor strong drink, and eat not any unclean thing:
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EXPOSITORY (ENGLISH BIBLE)Drink not wine.—The mother is to share for a time in part of the Nazarite vow.
Strong drink.—Sheekar (LXX., Sikera) means intoxicating liquor not made from grapes (Luke 1:15).
Eat not any unclean thing.—Leviticus 11. The law applied to all Israelites, but is to be specially observed by the wife of Manoah, to impress on her and on the nation the separated character of her son.Jdg 13:4. Now therefore beware — She was to conform to the manner of life observed by the Nazarites, while she carried her infant in her womb, and perhaps while she nursed him; because, as it follows in the next verse, he was to be a perpetual Nazarite to God, from his conception to his death; which would have bear impossible if she had drunk wine or strong drink, because a child in the womb and its mother subsist by the same nourishment. Drink not wine nor strong drink — Under which are comprehended the other particulars mentioned Numbers 6:2-4. And eat not any unclean thing — Any of those meats forbidden Leviticus 11. These were forbidden to all, but especially to the Nazarites. In all probability the Israelites were negligent at that time in observing the precept with relation to meats, otherwise there would have been no need to mention this.
His wife was barren - To mark more distinctly the high providential destiny of the child that was eventually born. Compare the similar circumstances of the birth of Isaac, Jacob, Samuel, and John the Baptist.Beware, I pray thee; because the child was to be a Nazarite from the womb, Judges 13:5, and from the conception; and because the mother’s pollution extends to the child, she is enjoined from this time to observe the following rules belonging to the Nazarites.
And drink not wine, nor strong drink; under which by a synecdoche are comprehended the other particulars mentioned Numbers 6:2-4, as is implied Judges 13:14.
Any unclean thing; any of those meats forbidden Le 11, which were forbidden to all, but especially to the Nazarites. Numbers 6:3.
and eat not any unclean thing; meaning not so much such sort of food as was forbidden by the law to be eaten, which every Israelite was to abstain from, but such as were particularly forbidden to Nazarites, as moist and dried grapes, or anything made of the vine tree, from the kernel to the husk, Numbers 6:3. The reason of this is, because the child in the womb is nourished with the same the mother is; and as this child was to be a Nazarite from the womb, and even in it, his mother was to abstain both from eatables and drinkables forbidden a Nazarite by the law.Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
EXEGETICAL (ORIGINAL LANGUAGES)4. The mother during the time of pregnancy is to observe certain ceremonial restrictions (Jdg 13:7; Jdg 13:14); she is to live in a state of consecration, in order that her child may be consecrated from the very moment of conception. The two prohibitions are classed together, apparently on the principle that to partake of anything fermented or putrified renders a person unfit for consecration to the Deity1. Thus priests during their service were not allowed to drink wine (Leviticus 10:9, Ezekiel 44:21); while unclean foods, i.e. carrion (Exodus 22:31, Leviticus 7:24, Deuteronomy 14:21) and tabooed animals (Leviticus 11:2-23, Deuteronomy 14:3-20) were forbidden, the former because it had begun to decompose, the latter because in accordance with ancient ideas and custom they could not be used for sacrifice or for food. The restrictions are laid upon the mother; nothing is said about the child observing them. Samson did not consider himself bound to abstain from wine (see below); the second prohibition was not distinctive of the Nazirite consecration.
 See Robertson Smith, Rel. of Sem., 203 f., 367, 465. Frazer, Golden Bough i. 183–185, suggests that the ultimate reason for abstinence from intoxicating wine was the idea that ‘whoever drinks wine drinks the blood, and so receives into himself the soul or spirit of the god of the vine.’ Such intercourse with a spirit alien to Jehovah would be regarded by a Hebrew as unlawful. The Nazirite abstinence from wine seems to have been determined by other reasons, as suggested above; when it came into practice the original meaning of the prohibition was lost.Judges 12:15). It is mentioned in 2 Samuel 23:30 and 1 Chronicles 11:31 as the home of Benaiah the hero; it is the same as Φαραθώ (read Φαραθόν) in 1 Macc. 9:50, and Joseph. Ant. xiii. 1, 3, and has been preserved in the village of Ferta, about two hours and a half to the S.S.W. of Nabulus (see Rob. Bibl. Res. p. 134, and V. de Velde, Mem. p. 340). On the riding of his sons and daughters upon asses, see at Judges 10:4.
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