Judges 13
Clarke's Commentary
The Israelites corrupt themselves, abut are delivered into the hands of the Philistines forty years, Judges 13:1. An Angel appears to the wife of Manoah, foretells the birth of her son, and gives her directions how to treat both herself and her child, who was to be a deliverer of Israel, Judges 13:2-5. She informs her husband of this transaction, Judges 13:6, Judges 13:7. Manoah prays that the Angel may reappear; he is heard, and the Angel appears to him and his wife, and repeats his former directions concerning the mother and the child, Judges 13:8-14. Manoah presents an offering to the Lord, and the Angel ascends in the flame, Judges 13:15-20. Manoah is alarmed, but is comforted by the judicious rejections of his wife, Judges 13:21-23. Samson is born, and begins to feel the influence of the Divine Spirit, Judges 13:24, Judges 13:25.

And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
Delivered them into the hand of the Philistines - It does not appear that after Shamgar, to the present time, the Philistines were in a condition to oppress Israel, or God had not permitted them to do it; but now they have a commission, the Israelites having departed from the Lord. Nor is it evident that the Philistines had entirely subjected the Israelites, as there still appears to have been a sort of commerce between the two people. They had often vexed and made inroads upon them, but they had them not in entire subjection; see Judges 15:11.

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
A certain man of Zorah - A town in the tribe of Judah, but afterwards given to Dan.

And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
The angel of the Lord - Generally supposed to have been the same that appeared to Moses, Joshua, Gideon, etc., and no other than the second person of the ever-blessed Trinity.

Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
Beware - drink not wine - As Samson was designed to be a Nazarite from the womb, it was necessary that, while his mother carried and nursed him, she should live the life of a Nazarite, neither drinking wine nor any inebriating liquor, nor eating any kind of forbidden meat. See the account of the Nazarite and his vow in the notes on Numbers 6:2 (note), etc.

For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
He shall begin to deliver Israel - Samson only began this deliverance, for it was not till the days of David that the Israelites were completely redeemed from the power of the Philistines.

Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
But I asked him not whence he was, neither told he me his name - This clause is rendered very differently by the Vulgate, the negative Not being omitted: Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit. "Who, when I asked who he was and whence he came, and by what name he was called, would not tell me; but this he said," etc. The negative is also wanting in the Septuagint, as it stands in the Complutensian Polyglot: Και ηρωτων αυτον ποθεν εστιν, και το ονομα αυτου ουκ απηγγειλε μοι; "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint, in the London Polyglot, together with the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text, I asked Not his name, etc.

But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
The angel of God came again - This second appearance of the angel was probably essential to the peace of Manoah, who might have been jealous of his wife had he not had this proof that the thing was of the Lord.

And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
Until we shall have made ready a kid - Not knowing his quality, Manoah wished to do this as an act of hospitality.

And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
I will not eat of thy bread - As I am a spiritual being, I subsist not by earthly food.

And if thou wilt offer a burnt-offering - Neither shall I receive that homage which belongs to God; thou must therefore offer thy burnt-offering to Jehovah.

And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
Seeing it is secret? - It was because it was secret that they wished to know it. The angel does not say that it was secret, but הוא פלאי hu peli it is Wonderful; the very character that is given to Jesus Christ, Isaiah 9:6 : His name shall be called, פלא Wonderful; and it is supposed by some that the angel gives this as his name, and consequently that he was our blessed Lord.

So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.
The angel did wondrously - He acted according to his name; he, being wonderful, performed wonderful things; probably causing fire to arise out of the rock and consume the sacrifice, and then ascending in the flame.

For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
And Manoah said unto his wife, We shall surely die, because we have seen God.
We shall surely die, because we have seen God - See the note on Judges 6:22.

But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
If the Lord were pleased to kill us, etc. - This is excellent reasoning, and may be of great use to every truly religious mind, in cloudy and dark dispensations of Divine Providence. It is not likely that God, who has preserved thee so long, borne with thee so long, and fed and supported thee all thy life long, girding thee when thou knewest him not, is less willing to save and provide for thee and thine now than he was when, probably, thou trustedst less in him. He who freely gave his Son to redeem thee, can never be indifferent to thy welfare; and if he give thee power to pray to and trust in him, is it at all likely that he is now seeking an occasion against thee, in order to destroy thee? Add to this the very light that shows thee thy wretchedness, ingratitude, and disobedience, is in itself a proof that he is waiting to be gracious to thee; and the penitential pangs thou feelest, and thy bitter regret for thy unfaithfulness, argue that the light and fire are of God's own kindling, and are sent to direct and refine, not to drive thee out of the way and destroy thee. Nor would he have told thee such things of his love, mercy, and kindness, and unwillingness to destroy sinners, as he has told thee in his sacred word, if he had been determined not to extend his mercy to thee.

And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
And called his name Samson - The original שמשון shimshon, which is from the root שמש shamash, to serve, (whence shemesh, the sun), probably means either a little sun, or a little servant; and this latter is so likely a name to be imposed on an only son, by maternal fondness, that it leaves but little doubt of the propriety of the etymology.

And the Lord blessed him - Gave evident proofs that the child was under the peculiar protection of the Most High; causing him to increase daily in stature and extraordinary strength.

And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.
The Spirit of the Lord began to move him - He felt the degrading bondage of his countrymen, and a strong desire to accomplish something for their deliverance. These feelings and motions he had from the Divine Spirit.

Camp of Dan - Probably the place where his parents dwelt; for they were Danites, and the place is supposed to have its name from its being the spot where the Danites stopped when they sent some men of their company to rob Micah of his teraphim, etc. See Judges 18:13-20. As he had these influences between Zorah and Eshtaol, it is evident that this was while he dwelt at home with his parents; for Zorah was the place where his father dwelt; see Judges 13:2. Thus God began, from his infancy, to qualify him for the work to which he had called him.

Commentary on the Bible, by Adam Clarke [1831].
Text Courtesy of Internet Sacred Texts Archive.

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