Lamentations 2:11
My eyes do fail with tears, my bowels are troubled, my liver is poured on the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(11) My liver is poured upon the earth . . .—The phrase is not found elsewhere, but admits of an easy explanation. The “liver,” like the “heart” and the “bowels,” is thought of as the centre of all intense emotions, both of joy or sorrow (Proverbs 7:23). As such it is represented as giving way without restraint (comp. Lamentations 2:19), under the pressure of the horror caused by the calamities which the next words paint, by the starving children who fainted for hunger in the streets of the city.

2:10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, De 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.Troubled - See the margin reference note.

Liver - As the heart was regarded by the Jews as the seat of the intellect, so the liver (or bowels) was supposed to be the seat of the emotions. The pouring out of the liver upon the ground meant that feelings had entirely given way under the acuteness of sorrow, and he could no longer restrain them.

11. liver is poured, &c.—that is, as the liver was thought to be the seat of the passions, "all my feelings are poured out and prostrated for," &c. The "liver," is here put for the bile ("gall," Job 16:13; "bowels," Ps 22:14) in a bladder on the surface of the liver, copiously discharged when the passions are agitated.

swoon—through faintness from the effects of hunger.


This whole verse is but expressive of the prophet’s great affliction for the miseries come upon the Jews: he wept himself almost blind, his passion had disturbed his bodily humours, that his bowels were troubled; his gall lying under his liver, upon this disturbance was vomited up: they are all no more than expressions of very great affliction and sorrow.

For the destination of the daughter of my people; for the miseries befallen the Jews: he had mourned for their sins before, and for their plagues too which he had in prospect, Jeremiah 9:1; he now mourns for them as being come upon them: which mourning considered only as for their miseries, spake no more than the prophet’s good nature and love to his country; but considered as the indication of God’s wrath and displeasure, was also a godly sorrow.

Because the children and the sucklings swoon in the streets of the city; the children and sucklings fainted and swooned, either for want of water, or bread, or milk in their mothers’ or nurses’ breasts during the famine, occasioned by the long siege of the city. This appears in the next verse. Mine eyes do fail with tears,.... According to Aben Ezra, everyone of the elders before mentioned said this; but rather they are the words of the Prophet Jeremiah, who had wept his eyes dry, or rather blind, on account of the calamities of his people; though he himself obtained liberty and enlargement by means thereof:

my bowels are troubled; all his inward parts were distressed:

my liver is poured upon the earth; his gall bladder, which lay at the bottom of his liver, broke, and he cast it up, and poured it on the earth; see Job 16:13; and all this was

for the destruction of the daughter of my people; or, the "breach" of them (t); their civil and church state being destroyed and broke to shivers; and for the ruin of the several families of them: particularly

because the children and sucklings swoon in the streets of the city; through famine, for want of bread, with those that could eat it; and for want of the milk of their mothers and nurses, who being starved themselves could not give it; and hence the poor infants fainted and swooned away; which was a dismal sight, and heart melting to the prophet.

(t) "propter contritionem", Pagninus, Montanus, Junius & Tremellius; "propter confractionem", Piscator; "propter fractionem", Cocceius.

Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
11. my bowels are troubled] See on ch. Lamentations 1:20.

My liver is poured upon the earth] The liver seems to have been looked upon, as were the rest of the vitals, as the seat of the emotions, and hence the expression in the text merely denotes strong and painful excitement. Cp. pouring out the heart, Lamentations 2:19, Psalm 62:8; cp. Job 16:13.

destruction] mg. breach. See on Jeremiah 4:20; Jeremiah 17:18.

11–17. Lament over Zion’s exposure to the mockery of her enemies.Verse 11. - My bowels are troubled (see on Lamentations 1:20). My liver is poured upon the earth. A violent emotion being supposed to occasion a copious discharge of bile. The daughter of my people. A poetic expression for Zion or Judah. The Lord has become like an enemy. כּאויב is not separated from היה by the accents (Pesik and Mahpak before, and Kadma after); so that there appears to be nothing to justify the remark of Gerlach, that, "as if the prophet were hesitating whether he should state explicitly that the Lord had become an enemy, he breaks off the sentence he had begun, 'The Lord hath become...,' and continues, 'He hath destroyed like a mighty one.' " As to בּלּע, cf. Lamentations 2:2. "Israel" is the name of Judah viewed as the covenant people. The swallowing or destruction of Israel is explained in the clauses which follow as a destruction of the palaces and fortresses. The mention of the palaces points to the destruction of Jerusalem, while the "fortresses" similarly indicate the destruction of the strong cities in the country. The interchange of the suffixes ־יה and ־יו is accounted for on the ground that, when the writer was thinking of the citadels, the city hovered before his mind; and when he regarded the fortresses, the people of Israel similarly presented themselves. The same interchange is found in Hosea 8:14; the assumption of a textual error, therefore, together with the conjectures based on that assumption, is shown to be untenable. On the expression, "He hath destroyed his strongholds," cf. Jeremiah 47:1-7 :18; on תּאניּה ואניּה, Isaiah 29:2 : in this latter case, two word-forms derived from the same stem are combined for the sake of emphasis. "Daughter of Judah," as in Lamentations 2:2, cf. Lamentations 1:15.
Lamentations 2:11 Interlinear
Lamentations 2:11 Parallel Texts

Lamentations 2:11 NIV
Lamentations 2:11 NLT
Lamentations 2:11 ESV
Lamentations 2:11 NASB
Lamentations 2:11 KJV

Lamentations 2:11 Bible Apps
Lamentations 2:11 Parallel
Lamentations 2:11 Biblia Paralela
Lamentations 2:11 Chinese Bible
Lamentations 2:11 French Bible
Lamentations 2:11 German Bible

Bible Hub

Lamentations 2:10
Top of Page
Top of Page