1 Corinthians 12
People's New Testament
Now concerning spiritual gifts, brethren, I would not have you ignorant.
12:1 Spiritual Gifts

SUMMARY OF I CORINTHIANS 12:

The Test of the Spirit of Christ. The Variety of Spiritual Gifts. All Given by the Same Spirit. The Human Body Has Many Members, with Different Offices. So It Is of the Church, the Body of Christ. But All Parts of One Body. The Various Offices and Gifts.

Spiritual gifts. The supernatural gifts bestowed in the early church by the Spirit. These were especially needful, before the church had the New Testament as a guide, and in the inauguration of Christianity.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
12:2 Ye were Gentiles, carried away unto these dumb idols. Idolaters worshiping idols. These false gods had oracles, and priests professed to speak under the influence of the spirit of the god. The oracle of Delphos, not far distant from Corinth, was especially celebrated.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
12:3 No man speaking by the Spirit of God calleth Jesus accursed. How should they test those professing to speak by the divine Spirit? If a heathen priest professed to speak by the spirit and called Jesus accursed, he had not the Spirit of God. In times of persecution Christians were asked to say Jesus Anathema.

No man can say that Jesus is the Lord, but by the Holy Ghost. If one speaking by the spirit pronounced Jesus the Lord, he had the Holy Spirit. This confession from the heart is always moved by the Spirit.

Now there are diversities of gifts, but the same Spirit.
12:4 Now there are diversities of gifts, but the same Spirit. The especial gifts of the Spirit imparted to fit members of various duties, are now discussed. These are various in their manifestations, but all proceed from the same Spirit.
And there are differences of administrations, but the same Lord.
12:5 Differences of administrations; of ministries or offices, but all are in the service of the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
12:6 Diversities of operations. The inward workings of the Spirit are not always the same, but it is God, one God, the same God, who causes them all. The object of this section is to show that one divine source accounts for spiritual gifts diverse in their manifestations.
But the manifestation of the Spirit is given to every man to profit withal.
12:7 But the manifestation of the Spirit. However varied these manifestations, all are

given to every man to profit withal. For the profit of the whole body. No gift of the Spirit is for the benefit of the recipient. This is now shown.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
12:8 To one is given by the Spirit the word of wisdom. The ability to reveal divine truth, such as possessed by the apostles.

To another the world of knowledge. The aptitude to teach unerringly what has been revealed to the apostles and prophets.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
12:9 To another faith by the same Spirit. Not that faith which comes by hearing (Ro 10:17), but that faith which carried miraculous power. See 1Co 13:2 Mt 17:20.
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
12:10 To another prophecy. The prophet was one who, under divine impulse, spoke words given by the Holy Spirit.

To another discerning of spirits. The power of reading hearts and determining whether men spoke by the divine spirit, or some other impulse.

To another divers kinds of languages. He who spoke with tongues, spoke languages that he had never learned (Ac 2:6-8). Sometimes their utterances were not understood by the audience. Hence another gift was

the interpretation of languages, the ability to explain the meaning of those who spoke with tongues.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12:11 But all these worketh that one and the selfsame Spirit. There are named in 1Co 12:8-10 nine gifts, all supernatural, imparted by the same Spirit, which distributes them according to his own will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
12:12 The body is one, and hath many members. The unity of these diverse gifts, all given by the same Spirit, is illustrated by the human body, which has many members and organs with different offices, but all parts of one body. No member could claim that it was not of the body because it is not the eye, the ear, or some other organ. Each is a part, each necessary, each set where God pleased, and all taken together make up the body.

So also is Christ. The spiritual body of Christ, the church.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
For the body is not one member, but many.
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
But now hath God set the members every one of them in the body, as it hath pleased him.
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
And if they were all one member, where were the body?
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
But now are they many members, yet but one body.
12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
That there should be no schism in the body; but that the members should have the same care one for another.
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
12:21-26 And the eye cannot say to the hand, I have no need of thee. Every member of the body has its place and is needed by every other member.
Now ye are the body of Christ, and members in particular.
12:27 Now ye are the body of Christ, and members in particular. All were baptized into one body (1Co 12:13), and hence are severally members or parts of the one body, with offices to discharge like those of the members of the human body.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
12:28 And God hath set some in the church. The various offices of the members are pointed out. Some had stations to which they were assigned by the spirit. Nine spiritual gifts have already been named (1Co 12:8-10); nine positions in the church are now given. To each the Spirit granted the special gifts required.

Apostles. The twelve, Paul, and such evangelists as Barnabas and others; men sent by the Holy Spirit to preach the gospel.

Prophets. See PNT 1Co 12:10.

Teachers. Men gifted by the spirit to teach in the church.

Miracles. Those who had the power to work miracles.

Gifts of healing. One division of miraculous powers granted.

Helps. Spiritual aid granted to helpers, such as deacons.

Governments. The administrative abilities of the presbytery.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?
12:29 Are all apostles? Only a few had this office given them, and so of each of the other gifts.
Have all the gifts of healing? do all speak with tongues? do all interpret?
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
12:31 Covet earnestly the best gifts. The highest spiritual gifts. See 1Co 14:12.

I show to you a more excellent way. There is something still better than these which all may possess. This best of all things is shown in the next chapter.

The People's New Testament by B.W. Johnson [1891]

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