Context2If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. 3If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. 4If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. 5But if the slave plainly says, I love my master, my wife and my children; I will not go out as a free man, 6then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
7If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9If he designates her for his son, he shall deal with her according to the custom of daughters. 10If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11If he will not do these three things for her, then she shall go out for nothing, without payment of money.
12He who strikes a man so that he dies shall surely be put to death. 13But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee. 14If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.
15He who strikes his father or his mother shall surely be put to death.
16He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
17He who curses his father or his mother shall surely be put to death.
18If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed, 19if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed.
22If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the womans husband may demand of him, and he shall pay as the judges decide. 23But if there is any further injury, then you shall appoint as a penalty life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.
26If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. 27And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
28If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31Whether it gores a son or a daughter, it shall be done to him according to the same rule. 32If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.
33If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, 34the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.
35If one mans ox hurts anothers so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. 36Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.
Parallel VersesAmerican Standard Version
If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.
Darby Bible Translation
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.
English Revised Version
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
Webster's Bible Translation
If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.
World English Bible
"If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
Young's Literal Translation
'When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought;
LibraryThe Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament
The Kinsman Redeemer
A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof.
Appeal to the Christian Women of the South
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching.
The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
The Sixth Commandment
That Deep Things Ought not to be Preached at all to Weak Souls.
In Death and after Death
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