Exodus 21:22
New International Version
“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.

New Living Translation
“Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve.

English Standard Version
“When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine.

Berean Standard Bible
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

King James Bible
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

New King James Version
“If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine.

New American Standard Bible
“Now if people struggle with each other and strike a pregnant woman so that she gives birth prematurely, but there is no injury, the guilty person shall certainly be fined as the woman’s husband may demand of him, and he shall pay as the judges decide.

NASB 1995
“If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide.

NASB 1977
“And if men struggle with each other and strike a woman with child so that she has a miscarriage, yet there is no further injury, he shall surely be fined as the woman’s husband may demand of him; and he shall pay as the judges decide.

Legacy Standard Bible
“And if men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband will set for him, and he shall pay as the judges decide.

Amplified Bible
“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

Christian Standard Bible
“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

Holman Christian Standard Bible
When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

American Standard Version
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.

Contemporary English Version
Suppose a pregnant woman suffers a miscarriage as the result of an injury caused by someone who is fighting. If she isn't badly hurt, the one who injured her must pay whatever fine her husband demands and the judges approve.

English Revised Version
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no mischief follow: he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.

GOD'S WORD® Translation
"This is what you must do whenever men fight and injure a pregnant woman so that she gives birth prematurely. If there are no other injuries, the offender must pay whatever fine the court allows the woman's husband to demand.

Good News Translation
"If some men are fighting and hurt a pregnant woman so that she loses her child, but she is not injured in any other way, the one who hurt her is to be fined whatever amount the woman's husband demands, subject to the approval of the judges.

International Standard Version
"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.

Majority Standard Bible
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

NET Bible
"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides.

New Heart English Bible
"If men fight and strike a pregnant woman so that her child is born prematurely, but there is no injury, he shall be surely fined as much as the woman?s husband demands and the judges allow.

Webster's Bible Translation
If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

World English Bible
“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.
Literal Translations
Literal Standard Version
And when men strive, and have struck a pregnant woman, and her children have come out, and there is no harm [to them], he is certainly fined as the husband of the woman lays on him, and he has given through the judges;

Young's Literal Translation
'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

Smith's Literal Translation
And if men shall quarrel and strike a woman pregnant, and her child shall go forth, and there shall not be harm, punishing, he shall be punished, as the husband of the woman shall put upon him; and he giving in justice.
Catholic Translations
Douay-Rheims Bible
If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.

Catholic Public Domain Version
If men will have quarreled, and one of them has struck a pregnant woman, and as a result she miscarries, but she herself survives, he shall be subject to as much damage as the husband of the woman shall petition from him, or as arbitrators shall judge.

New American Bible
When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman’s husband demands of him, and he shall pay in the presence of the judges.

New Revised Standard Version
When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman’s husband demands, paying as much as the judges determine.
Translations from Aramaic
Lamsa Bible
If two men quarrel, and strike a woman with child so that she miscarries, and yet no mischief follow; he shall surely pay a fine such as the woman's husband will lay upon him; and he shall pay as the judges determine.

Peshitta Holy Bible Translated
And when two men will fight and they strike a woman who is pregnant and her infant shall come out and there will be no misfortune, certainly he shall be fined according to what the husband of the woman lays upon him, and he will give as the Judges decide.
OT Translations
JPS Tanakh 1917
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.

Brenton Septuagint Translation
And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman's husband may lay upon him, he shall pay with a valuation.

Additional Translations ...
Audio Bible



Context
Personal Injury Laws
21However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property. 22If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows. 23But if a serious injury results, then you must require a life for a life—…

Cross References
Genesis 9:6
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Numbers 35:31-33
You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. / Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest. / Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.

Deuteronomy 19:21
You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

Leviticus 24:19-20
If anyone injures his neighbor, whatever he has done must be done to him: / fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.

Psalm 139:13-16
For You formed my inmost being; You knit me together in my mother’s womb. / I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well. / My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth. ...

Jeremiah 1:5
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

Job 31:15
Did not He who made me in the womb also make them? Did not the same One form us in the womb?

Isaiah 44:2
This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen.

Amos 1:13
This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.

2 Kings 24:4
and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.

Matthew 5:21-22
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ / But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.

Matthew 18:6
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.

Luke 1:41-44
When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. / In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! / And why am I so honored, that the mother of my Lord should come to me? ...

Romans 13:9
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

1 Corinthians 3:16-17
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? / If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.


Treasury of Scripture

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay on him; and he shall pay as the judges determine.

strive

Exodus 21:18
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

as the judges

Exodus 21:30
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

Deuteronomy 16:18
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

Deuteronomy 22:18,19
And the elders of that city shall take that man and chastise him; …

Jump to Previous
Allow Birth Child Demands Depart Fight Fined Follow Follows Fruit Further Gives Harm Hurt Husband Injury Judges Lay Miscarriage Mischief Pregnant Punished Strike Strive Struggle Surely Woman's
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Allow Birth Child Demands Depart Fight Fined Follow Follows Fruit Further Gives Harm Hurt Husband Injury Judges Lay Miscarriage Mischief Pregnant Punished Strike Strive Struggle Surely Woman's
Exodus 21
1. Laws for men servants
5. For the servant whose ear is bored
7. For women servants
12. For manslaughter
16. For kidnappers
17. For cursers of parents
18. For smiters
22. For a hurt by chance
28. For an ox that gores
33. For him who is an occasion of harm














If men who are fighting
The phrase sets the scene of a conflict, indicating a physical altercation between men. The Hebrew word for "fighting" is "נָצָה" (natsah), which implies a struggle or contention. This context highlights the unpredictability and potential collateral damage of human conflict, emphasizing the need for laws to govern such situations. Historically, this reflects the ancient Near Eastern context where disputes could escalate into physical confrontations, necessitating legal frameworks to address unintended consequences.

strike a pregnant woman
The Hebrew word for "strike" is "נָגַף" (nagaph), meaning to strike or hit. The mention of a "pregnant woman" underscores the vulnerability and sanctity of life, both of the mother and the unborn child. In ancient Israelite society, as in many cultures, the protection of women and children was paramount. This phrase indicates the seriousness with which the law views harm to a pregnant woman, reflecting the value placed on life and family.

and her child is born prematurely
The Hebrew term used here can be understood as "יָצָא" (yatsa), meaning to come out or depart. This phrase suggests a premature birth resulting from the altercation. The focus on the child being born prematurely highlights the potential consequences of violence and the fragility of life. It underscores the importance of accountability for actions that affect the most vulnerable.

but there is no further injury
This clause introduces a condition where, despite the premature birth, no additional harm occurs to the mother or child. The Hebrew word for "injury" is "אָסוֹן" (ason), meaning harm or mischief. This distinction is crucial in determining the legal and moral responsibility of the offender. It reflects a nuanced understanding of justice, where the outcome of an action influences the severity of the penalty.

he shall surely be fined
The phrase indicates a financial penalty, emphasizing restitution over retribution. The Hebrew root "עָנַשׁ" (anash) means to impose a fine or penalty. This reflects the biblical principle of justice that seeks to compensate for loss rather than exact vengeance. It underscores the importance of making amends and restoring what was lost or damaged.

as the woman’s husband demands
This part of the verse gives the husband a role in determining the compensation, reflecting the patriarchal structure of ancient Israelite society. The husband's involvement signifies his responsibility and authority within the family unit. It also highlights the personal nature of justice, where those directly affected have a say in the resolution.

and as the court allows
The involvement of the court, or "שָׁפַט" (shaphat) in Hebrew, ensures that justice is administered fairly and impartially. This phrase underscores the importance of legal oversight and the rule of law in maintaining social order. It reflects the biblical principle that justice should be tempered with wisdom and guided by established legal standards.

(22-25) A personal injury peculiar to women--a hurt producing miscarriage--is here considered. The miscarriage might cost the woman her life, in which case the man who caused it was to suffer death (Exodus 21:23); or it might have no further ill result than the loss of the child. In this latter case the penalty was to be a fine, assessed by the husband with the consent of the judge (Exodus 21:22). The death penalty, where the woman died, is clearly excessive, and probably belongs to the pre-Mosaic legislation, which required "life for life" in every case.

(22) If men strive, and hurt a woman with child.--It is assumed that this hurt would probably take place through the interference of a pregnant wife in some strife wherein her husband was engaged. It would almost certainly be accidental.

And yet no mischief follow--i.e., no further mischief--nothing beyond the loss of the child.

(22, 23) Life for life, eye for eye.--It is a reasonable conjecture that the law of retaliation was much older than Moses, and accepted by him as tolerable rather than devised as rightful. The law itself was very widely spread. Traces of it are found in India, in Egypt, among the Greeks, and in the laws of the Twelve Tables. Aristotle says that the Pythagoreans approved it, and that it was believed to be the rule by which Rhadamanthus administered justice in the other world. There is, prima facie, a semblance of exact rectitude and equality about it which captivates rude minds, and causes the adoption of the rule generally in an early condition of society. Theoretically, retaliation is the exactest and strictest justice; but in practice difficulties arise. How is the force of a blow to be measured? How are exactly similar burns and wounds to be inflicted? Is eye to be given for eye when the injurer is a one-eyed man? And, again, is it expedient for law to multiply the number of mutilated citizens in a community? Considerations of these kinds cause the rule to be discarded as soon as civilisation reaches a certain point, and tend generally to the substitution of a money compensation, to be paid to the injured party by the injurer. The present passage sanctioned the law of retaliation in principle, but authorised its enforcement in a single case only. In a later part of the Mosaic code the application was made universal (Leviticus 24:17-21; Deuteronomy 19:21). . . .

Verse 22-25. - Assault producing miscarriage. Retaliation. Women in all countries are apt to interfere in the quarrels of men, and run the risk of suffering injuries which proceed from accident rather than design, one such injury being of a peculiar character, to which there is nothing correspondent among the injuries which may be done to man. This is abortion, or miscarriage. The Mosaic legislation sought to protect pregnant women from suffering this injury by providing, first, that if death resulted the offender should suffer death (ver. 23); and, secondly, that if there were no further ill-result than the miscarriage itself, still a fine should be paid, to be assessed by the husband of the injured woman with the consent of the judges (ver. 22). The mention of "life for life," in ver. 23, is followed by an enunciation of the general "law of retaliation," applied here (it would seem) to the special case in hand, but elsewhere (Leviticus 24:19, 20) extended so as to be a fundamental law, applicable to all cases of personal injury. Verse 22. - If men strive and hurt a woman. A chance hurt is clearly intended, not one done on purpose. So that her fruit depart from her. So that she be prematurely delivered of a dead child. And no mischief follow. "Mischief" here means "death," as in Genesis 42:4, 38; Genesis 44:29. He shall pay as the judges determine. He was not to be wholly at the mercy of the injured father. If he thought the sum demanded was excessive, there was to be an appeal to a tribunal.

Parallel Commentaries ...


Hebrew
If
וְכִֽי־ (wə·ḵî-)
Conjunctive waw | Conjunction
Strong's 3588: A relative conjunction

men
אֲנָשִׁ֗ים (’ă·nā·šîm)
Noun - masculine plural
Strong's 582: Man, mankind

who are fighting
יִנָּצ֣וּ (yin·nā·ṣū)
Verb - Nifal - Imperfect - third person masculine plural
Strong's 5327: To go forth, to be expelled, desolate, to lay waste, to quarrel

strike
וְנָ֨גְפ֜וּ (wə·nā·ḡə·p̄ū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 5062: To push, gore, defeat, stub, inflict

a pregnant
הָרָה֙ (hā·rāh)
Adjective - feminine singular
Strong's 2030: Pregnant

woman
אִשָּׁ֤ה (’iš·šāh)
Noun - feminine singular
Strong's 802: Woman, wife, female

and her child
יְלָדֶ֔יהָ (yə·lā·ḏe·hā)
Noun - masculine plural construct | third person feminine singular
Strong's 3206: Something born, a lad, offspring

is born prematurely,
וְיָצְא֣וּ (wə·yā·ṣə·’ū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 3318: To go, bring, out, direct and proxim

but there is
יִהְיֶ֖ה (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

no [further]
וְלֹ֥א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

injury,
אָס֑וֹן (’ā·sō·wn)
Noun - masculine singular
Strong's 611: Mischief, evil, harm

he shall surely be fined
עָנ֣וֹשׁ (‘ā·nō·wōš)
Verb - Qal - Infinitive absolute
Strong's 6064: To urge, to inflict a, penalty, to fine

as
כַּֽאֲשֶׁ֨ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the woman’s
הָֽאִשָּׁ֔ה (hā·’iš·šāh)
Article | Noun - feminine singular
Strong's 802: Woman, wife, female

husband
בַּ֣עַל (ba·‘al)
Noun - masculine singular construct
Strong's 1167: A master, a husband, owner

demands
יָשִׁ֤ית (yā·šîṯ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 7896: To put, set

and as the court allows.
וְנָתַ֖ן (wə·nā·ṯan)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 5414: To give, put, set


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OT Law: Exodus 21:22 If men fight and hurt a pregnant (Exo. Ex)
Exodus 21:21
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