4Then we told them accordingly what the names of the men were who were reconstructing this building. 5But the eye of their God was on the elders of the Jews, and they did not stop them until a report could come to Darius, and then a written reply be returned concerning it.

Adversaries Write to Darius

      6This is the copy of the letter which Tattenai, the governor of the province beyond the River, and Shethar-bozenai and his colleagues the officials, who were beyond the River, sent to Darius the king. 7They sent a report to him in which it was written thus: “To Darius the king, all peace. 8“Let it be known to the king that we have gone to the province of Judah, to the house of the great God, which is being built with huge stones, and beams are being laid in the walls; and this work is going on with great care and is succeeding in their hands. 9“Then we asked those elders and said to them thus, ‘Who issued you a decree to rebuild this temple and to finish this structure?’ 10“We also asked them their names so as to inform you, and that we might write down the names of the men who were at their head. 11“Thus they answered us, saying, ‘We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished. 12‘But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. 13‘However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God. 14‘Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem, and brought them to the temple of Babylon, these King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor. 15‘He said to him, “Take these utensils, go and deposit them in the temple in Jerusalem and let the house of God be rebuilt in its place.” 16‘Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and it is not yet completed.’ 17“Now if it pleases the king, let a search be conducted in the king’s treasure house, which is there in Babylon, if it be that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send to us his decision concerning this matter.”

NASB ©1995

American Standard Version
Then we told them after this manner, what the names of the men were that were making this building.

Douay-Rheims Bible
In answer to which we gave them the names of the men who were the promoters of that building.

Darby Bible Translation
And they said to them after this manner: What are the names of the men that build this building?

English Revised Version
Then spake we unto them after this manner, What are the names of the men that make this building?

Webster's Bible Translation
Then said we to them after this manner, What are the names of the men that make this building?

World English Bible
Then we told them in this way, what the names of the men were who were making this building.

Young's Literal Translation
Then thus we have said to them, 'What are the names of the men who are building this building?'"The Prophets of God Helping Them"
Close by the Israelites who had set themselves to the task of rebuilding the temple, dwelt the Samaritans, a mixed race that had sprung up through the intermarriage of heathen colonists from the provinces of Assyria with the remnant of the ten tribes which had been left in Samaria and Galilee. In later years the Samaritans claimed to worship the true God, but in heart and practice they were idolaters. It is true, they held that their idols were but to remind them of the living God, the Ruler of the …
Ellen Gould White—The Story of Prophets and Kings

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament

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