Psalm 22:22
Context
22I will tell of Your name to my brethren;
         In the midst of the assembly I will praise You.

23You who fear the LORD, praise Him;
         All you descendants of Jacob, glorify Him,
         And stand in awe of Him, all you descendants of Israel.

24For He has not despised nor abhorred the affliction of the afflicted;
         Nor has He hidden His face from him;
         But when he cried to Him for help, He heard.

25From You comes my praise in the great assembly;
         I shall pay my vows before those who fear Him.

26The afflicted will eat and be satisfied;
         Those who seek Him will praise the LORD.
         Let your heart live forever!

27All the ends of the earth will remember and turn to the LORD,
         And all the families of the nations will worship before You.

28For the kingdom is the LORD’S
         And He rules over the nations.

29All the prosperous of the earth will eat and worship,
         All those who go down to the dust will bow before Him,
         Even he who cannot keep his soul alive.

30Posterity will serve Him;
         It will be told of the Lord to the coming generation.

31They will come and will declare His righteousness
         To a people who will be born, that He has performed it.



NASB ©1995

Parallel Verses
American Standard Version
I will declare thy name unto my brethren: In the midst of the assembly will I praise thee.

Douay-Rheims Bible
I will declare thy name to my brethren: in the midst of the church will I praise thee.

Darby Bible Translation
I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.

English Revised Version
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Webster's Bible Translation
I will declare thy name to my brethren: in the midst of the congregation will I praise thee.

World English Bible
I will declare your name to my brothers. In the midst of the assembly, I will praise you.

Young's Literal Translation
I declare Thy name to my brethren, In the midst of the assembly I praise Thee.
Library
Feasting on the Sacrifice
'The meek shall eat and be satisfied.'--PSALM xxii. 26. 'The flesh of the sacrifice of his peace-offering for thanksgiving shall be offered in the day of his oblation.' Such was the law for Israel. And the custom of sacrificial feasts, which it embodies, was common to many lands. To such a custom my text alludes; for the Psalmist has just been speaking of 'paying his vows' (that is, sacrifices which he had vowed in the time of his trouble), and to partake of these he invites the meek. The sacrificial
Alexander Maclaren—Expositions of Holy Scripture

On Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient
John William Burgon—Inspiration and Interpretation

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

My Brethren.
OUR Lord Jesus Christ calls those for whom He died and who have believed on Him "My Brethren." What a word it is! The Brethren of the Man in Glory! Brethren of Him who is at the right hand of God, the upholder and heir of all things! Pause for a moment, dear reader. Let your heart lay hold anew of this wonderful message of God's Grace; Brethren of the Lord Jesus Christ! What depths of love and grace these words contain! What heights of glory they promise to us, who were bought by His own precious
Arno Gaebelein—The Lord of Glory

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared
Madame Guyon—Song of Songs of Solomon

Note B. On the Word for Holiness.
The proper meaning of the Hebrew word for holy, kadosh, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fuerst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separate. (So Delitzsch now, on Ps. xxii. 4.) Whatever the root be, the chief idea appears to be not only separate or set apart, for which the Hebrew has entirely different words, but that by which a thing that is
Andrew Murray—Holy in Christ

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will
Roy Hession and Revel Hession—The Calvary Road

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus
G. A. Chadwick—The Gospel of St. Mark

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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