Zechariah 12:3
Context
3“It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it. 4“In that day,” declares the LORD, “I will strike every horse with bewilderment and his rider with madness. But I will watch over the house of Judah, while I strike every horse of the peoples with blindness. 5“Then the clans of Judah will say in their hearts, ‘A strong support for us are the inhabitants of Jerusalem through the LORD of hosts, their God.’

      6“In that day I will make the clans of Judah like a firepot among pieces of wood and a flaming torch among sheaves, so they will consume on the right hand and on the left all the surrounding peoples, while the inhabitants of Jerusalem again dwell on their own sites in Jerusalem. 7“The LORD also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah. 8“In that day the LORD will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of the LORD before them. 9“And in that day I will set about to destroy all the nations that come against Jerusalem.

      10“I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. 11“In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. 12“The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; 13the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; 14all the families that remain, every family by itself and their wives by themselves.



NASB ©1995

Parallel Verses
American Standard Version
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.

Douay-Rheims Bible
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.

Darby Bible Translation
And it shall come to pass in that day that I will make Jerusalem a burdensome stone unto all peoples: all that burden themselves with it shall certainly be wounded, and all the nations of the earth shall be assembled together against it.

English Revised Version
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.

Webster's Bible Translation
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be assembled against it.

World English Bible
It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.

Young's Literal Translation
And it hath come to pass, in that day, I make Jerusalem a burdensome stone to all the peoples, All loading it are completely pressed down, And gathered against it have been all nations of the earth.
Library
Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Apart
"And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart."--Zechariah 12:12-14. TTrue repentance is always accompanied by sorrow. It has been said by some of those of modern times who disparage repentance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

The Spirit of Supplication
"I will pour upon the house of David the Spirit of grace and of supplication."--ZECH. xii. 10. "The Spirit also helpeth our infirmity; for we know not how to pray as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to God."--ROM. viii. 26, 27. "With all prayer and supplication praying at all seasons in the Spirit, and watching
Andrew Murray—The Ministry of Intercession

Twenty-First Day for God's Spirit on the Jews
WHAT TO PRAY.--For God's Spirit on the Jews "I will pour out upon the house of David, and the inhabitants of Jerusalem, the Spirit of grace and Supplication; and they shall look unto Me whom they pierced."--ZECH. xii. 10. "Brethren, my heart's desire and my supplication to God is for them, that they may be saved."--ROM. x. 1. Pray for the Jews. Their return to the God of their fathers stands connected, in a way we cannot tell, with wonderful blessing to the Church, and with the coming of our
Andrew Murray—The Ministry of Intercession

Everybody's Need.
Some have the idea that this blessing of the Fullness is only for a favored few, for such as have some special work to do for God, but not for ordinary folk, "for auld wives and wabsters" in their homespun. Surely this is one of the devil's champion lies! Alas! alas! that it has found such credence! The Infilling is what makes this promise true, "He that is feeble among them at that day shall be as David; and the house of David shall be as God" (Zech. xii. 8), so that "one man of you shall chase
John MacNeil—The Spirit-Filled Life

The Open Fountain
"Wake, harp of Zion, wake again, Upon thine ancient hill, On Jordan's long deserted plain, By Kedron's lowly rill. The hymn shall yet in Zion swell That sounds Messiah's praise, And thy loved name, Immanuel! As once in ancient days. For Israel yet shall own her King, For her salvation waits, And hill and dale shall sweetly sing With praise in all her gates." Having said thus much, however, we shall now take our text as belonging to ourselves in common with Israel, for in the gospel no promise is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Second Day for the Spirit of Supplication
WHAT TO PRAY.--For the Spirit of Supplication "The Spirit Himself maketh intercession for us."--ROM. viii. 26. "I will pour out the Spirit of Supplication."--ZECH. xii. 10. "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life--is the need for the forgotten secret of prevailing, world-wide prayer." Every child of God has the Holy Spirit in him to pray. God waits to give the Spirit in full
Andrew Murray—The Ministry of Intercession

The Secret Burden
"Lord, teach us to pray."--Luke xi. 1. "Apart. . ."--Zech. xii. 12. Down to Gehenna, and up to the throne, He travels the fastest, who travels alone THAT is to say, secret sin, and secret prayer, have this in common; that they both make a man travel his fastest. Secret sin makes him who commits it travel his fastest down to Gehenna,--that is to say, down into "the fire that is not quenched." Whereas secret prayer makes him who so prays travel his very fastest up to the throne of God, and up to his
Alexander Whyte—Lord Teach Us To Pray

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus,
George Adam Smith—Jeremiah

The Gift of the Spirit
When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers--the gift that would bring within their reach the boundless resources of His grace. "I will pray
Ellen Gould White—The Acts of the Apostles

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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