Ezekiel 41:12
Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around and a length of ninety cubits.
Cross References
Ezekiel 41:13
Then the man measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.

Ezekiel 41:14
The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

Ezekiel 41:15
Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,

Ezekiel 42:1
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.

Ezekiel 42:10
On the south side along the length of the wall of the outer court were chambers, adjoining the courtyard and opposite the building,

Ezekiel 42:13
Then the man said to me, "The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings--the grain offerings, the sin offerings, and the guilt offerings--for the place is holy.

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Ezekiel 41:13-15
Then the man measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. . . .

Ezekiel 42:1
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.

Ezekiel 10:13
I heard the wheels being called "the whirling wheels."

Revelation 21:27
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb's book of life.

Revelation 22:14, 15
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. . . .

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