1 Samuel 1:16
Parallel Verses
English Standard Version
Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.”

King James Bible
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

American Standard Version
Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.

Douay-Rheims Bible
Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.

English Revised Version
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and my provocation have I spoken hitherto.

Webster's Bible Translation
Count not thy handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

1 Samuel 1:16 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Hannah's prayer for a son. - 1 Samuel 1:9-11. "After the eating at Shiloh, and after the drinking," i.e., after the sacrificial meal was over, Hannah rose up with a troubled heart, to pour out her grief in prayer before God, whilst Eli was sitting before the door-posts of the palace of Jehovah, and vowed this vow: "Lord of Zebaoth, if Thou regardest the distress of Thy maiden, and givest men's seed to Thy maiden, I will give him to the Lord all his life long, and no razor shall come upon his head." The choice of the infinitive absolute שׁתה instead of the infinitive construct is analogous to the combination of two nouns, the first of which is defined by a suffix, and the second written absolutely (see e.g., וזמרת עזּי, Exodus 15:2; cf. 2 Samuel 23:5, and Ewald, 339, b). The words from ועלי onwards to נפשׁ מרת form two circumstantial clauses inserted in the main sentence, to throw light upon the situation and the further progress of the affair. The tabernacle is called "the palace of Jehovah" (cf. 1 Samuel 2:22), not on account of the magnificence and splendour of the building, but as the dwelling-place of Jehovah of hosts, the God-king of Israel, as in Psalm 5:8, etc. מזוּזה is probably a porch, which had been placed before the curtain that formed the entranced into the holy place, when the tabernacle was erected permanently at Shiloh. נפשׁ מרת, troubled in soul (cf. 2 Kings 4:27). תבכּה וּבכה is really subordinate to תּתפּלּל, in the sense of "weeping much during her prayer." The depth of her trouble was also manifest in the crowding together of the words in which she poured out the desire of her heart before God: "If Thou wilt look upon the distress of Thine handmaid, and remember and not forget," etc. "Men's seed" (semen virorum), i.e., a male child. אנשׁים is the plural of אישׁ, a man (see Ewald, 186-7), from the root אשׁ, which combines the two ideas of fire, regarded as life, and giving life and firmness. The vow contained two points: (1) she would give the son she had prayed for to be the Lord's all the days of his life, i.e., would dedicate him to the Lord for a lifelong service, which, as we have already observed at 1 Samuel 1:1, the Levites as such were not bound to perform; and (2) no razor should come upon his head, by which he was set apart as a Nazarite for his whole life (see at Numbers 6:2., and Judges 13:5). The Nazarite, again, was neither bound to perform a lifelong service nor to remain constantly at the sanctuary, but was simply consecrated for a certain time, whilst the sacrifice offered at his release from the vow shadowed forth a complete surrender to the Lord. The second point, therefore, added a new condition to the first, and one which was not necessarily connected with it, but which first gave the true consecration to the service of the Lord at the sanctuary. At the same time, the qualification of Samuel for priestly functions, such as the offering of sacrifice, can neither be deduced from the first point in the vow, nor yet from the second. If, therefore, at a later period, when the Lord had called him to be a prophet, and had thereby placed him at the head of the nation, Samuel officiated at the presentation of sacrifice, he was not qualified to perform this service either as a Levite or as a lifelong Nazarite, but performed it solely by virtue of his prophetic calling.

1 Samuel 1:16 Parallel Commentaries

Treasury of Scripture Knowledge

a daughter

1 Samuel 2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.

1 Samuel 10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.

1 Samuel 25:25 Let not my lord, I pray you, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name...

Deuteronomy 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying...

out of

Job 6:2,3 Oh that my grief were thoroughly weighed, and my calamity laid in the balances together!...

Job 10:1,2 My soul is weary of my life; I will leave my complaint on myself; I will speak in the bitterness of my soul...

Matthew 12:34,35 O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks...

complaint. or, meditation

Cross References
1 Samuel 1:15
But Hannah answered, "No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD.

1 Samuel 1:17
Then Eli answered, "Go in peace, and the God of Israel grant your petition that you have made to him."

Psalm 55:2
Attend to me, and answer me; I am restless in my complaint and I moan,

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