English Standard Version
And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.”
King James Bible
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
American Standard Version
And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.
And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.
English Revised Version
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your heart, then put away the strange gods and the Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Webster's Bible Translation
And Samuel spoke to all the house of Israel, saying, If ye do return to the LORD with all your hearts, then put away the strange gods, and Ashtaroth, from among you, and prepare your hearts to the LORD, and serve him only: and he will deliver you from the hand of the Philistines.
1 Samuel 7:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
1 Samuel 6:15 contains a supplementary remark, therefore הורידוּ is to be translated as a pluperfect. After sacrificing the cart, with the cows, as a burnt-offering to the Lord, the inhabitants of Bethshemesh gave a further practical expression to their joy at the return of the ark, by offering burnt-offerings and slain-offerings in praise of God. In the burnt-offerings they consecrated themselves afresh, with all their members, to the service of the Lord; and in the slain-offerings, which culminated in the sacrificial meals, they sealed anew their living fellowship with the Lord. The offering of these sacrifices at Bethshemesh was no offence against the commandment, to sacrifice to the Lord at the place of His sanctuary alone. The ark of the covenant was the throne of the gracious presence of God, before which the sacrifices were really offered at the tabernacle. The Lord had sanctified the ark afresh as the throne of His presence, by the miracle which He had wrought in bringing it back again. - In 1 Samuel 6:17 and 1 Samuel 6:18 the different atoning presents, which the Philistines sent to Jehovah as compensation, are enumerated once more: viz., five golden boils, one for each of their five principal towns (see at Joshua 13:3), and "golden mice, according to the number of all the Philistian towns of the five princes, from the fortified city to the village of the inhabitants of the level land" (perazi; see at Deuteronomy 3:5). The priests had only proposed that five golden mice should be sent as compensation, as well as five boils (1 Samuel 6:4). But the Philistines offered as many images of mice as there were towns and villages in their five states, no doubt because the plague of mice had spread over the whole land, whereas the plague of boils had only fallen upon the inhabitants of those towns to which the ark of the covenant had come. In this way the apparent discrepancy between 1 Samuel 6:4 and 1 Samuel 6:18 is very simply removed. The words which follow, viz., וגו עליה הגּיחוּ עשׁר, "upon which they had set down the ark," show unmistakeably, when compared with 1 Samuel 6:14 and 1 Samuel 6:15, that we are to understand by הגּדולה אבל the great stone upon which the ark was placed when it was taken off the cart. The conjecture of Kimchi, that this stone was called Abel (luctus), on account of the mourning which took place there (see 1 Samuel 6:19), is extremely unnatural. Consequently there is no other course left than to regard אבל as an error in writing for אבן, according to the reading, or at all events the rendering, adopted by the lxx and Targum. But ועד (even unto) is quite unsuitable here, as no further local definition is required after the foregoing הפּרי כּפר ועד, and it is impossible to suppose that the Philistines offered a golden mouse as a trespass-offering for the great stone upon which the ark was placed. We must therefore alter ועד into ועד: "And the great stone is witness (for ועד in this sense, see Genesis 31:52) to this day in the field of Joshua the Bethshemeshite," sc., of the fact just described.
Treasury of Scripture Knowledge
1120 An. Ex. Is.
Then Jesus said to him, "Be gone, Satan! For it is written, "'You shall worship the Lord your God and him only shall you serve.'"
And Jesus answered him, "It is written, "'You shall worship the Lord your God, and him only shall you serve.'"
So Jacob said to his household and to all who were with him, "Put away the foreign gods that are among you and purify yourselves and change your garments.
It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear.
You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear.
You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.
and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.