English Standard Version
And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said, “Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them;
King James Bible
And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
American Standard Version
And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;
And the Lord said to me: What seest thou, Amos? And I said: A mason's trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.
English Revised Version
And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel; I will not again pass by them any more:
Webster's Bible Translation
And the LORD said to me, Amos, what seest thou? and I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more:
Amos 7:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But there is still time to avert the completion of the judgment by sincere repentance and mourning; for God is merciful, and ready to forgive the penitent. Joel 2:12. "Yet even now, is the saying of Jehovah, turn ye to me with all your heart, and with fasting, and with weeping, and with mourning. Joel 2:13. And rend your heart and not your garments, and turn back to Jehovah your God; for He is gracious and merciful, long-suffering, and great in kindness, and suffers Himself to repent of the evil. Joel 2:14. Who knoweth He turns and repents, and leaves behind Him blessing, meat-offering and drink-offering for Jehovah your God?" As the plague of locusts was intended to bring the people to reflect upon their conduct towards the Lord, so was the announcement of the great day of judgment and all its terrors made with no other object than to produce repentance and conversion, and thereby promote the good of the people of God. Joel therefore appends to the threatening of judgment a summons to sincere conversion to the Lord; and this he does by first of all addressing the summons to the people as a saying of Jehovah (v. 12), and then explaining this word of God in the most emphatic manner (vv. 13, 14). The Lord God requires conversion to Himself with all the heart (cf. 1 Samuel 7:3, and Deuteronomy 6:5; and for שׂוּב עד, Hosea 14:2), associated with deep-rooted penitence on account of sin, which is to be outwardly manifested in fasting and mourning. But lest the people should content themselves with the outward signs of mourning, he proceeds in Joel 2:13 with the warning admonition, "Rend your heart, and not your garments." Rending the heart signifies contrition of heart (cf. Psalm 51:19; Ezekiel 36:26). He then assigns the motive for this demand, by pointing to the mercy and grace of God, in the words of Exodus 34:6, with which the Lord made known to Moses His inmost nature, except that in the place of ואמת, which we find in this passage, he adds, on the ground of the facts recorded in Ezekiel 32:14 and 2 Samuel 24:16, ונחם על הרעה. On the strength of these facts he hopes, even in the present instance, for forgiveness on the part of God, and the removal of the judgment. "Who knoweth?" equivalent to "perhaps;" not because "too confident a hope would have had in it something offensive to Jehovah" (Hitzig), but "lest perchance they might either despair on account of the magnitude of their crimes, or the greatness of the divine clemency might make them careless" (Jerome).
(Note: "He speaks after the manner of a terrified conscience, which is lifted up again with difficulty after a season of affliction, and begins to aspire after hope and the mercy of God. Moreover, the expression 'who knoweth' is a Hebrew phrase, which does not indicate doubt, but rather affirmation, coupled with desire, as if we were to say, 'And yet surely God will turn again.'" - Luther, Enarrat. in Joelem, Opp., Jena 1703, p. iii.)
ישׁוּב, to turn, sc. from coming to judgment. נהם as in Joel 2:13. השׁאיר אחריו, to leave behind Him, sc. when He returns to His throne in heaven (Hosea 5:15). Berâkhâh, a blessing, viz., harvest-produce for a meat-offering and drink-offering, which had been destroyed by the locusts (Joel 1:9, Joel 1:13).
Treasury of Scripture Knowledge
a plumbline. This was an emblem of strict justice; and intimated that God would now visit them according to their iniquities.
I will set.
I will not.
2 Kings 21:13
And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.
And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter."
But the hawk and the porcupine shall possess it, the owl and the raven shall dwell in it. He shall stretch the line of confusion over it, and the plumb line of emptiness.
And the word of the LORD came to me, saying, "Jeremiah, what do you see?" And I said, "I see an almond branch."
You have rejected me, declares the LORD; you keep going backward, so I have stretched out my hand against you and destroyed you-- I am weary of relenting.
The LORD determined to lay in ruins the wall of the daughter of Zion; he stretched out the measuring line; he did not restrain his hand from destroying; he caused rampart and wall to lament; they languished together.
And my eye will not spare you, nor will I have pity, but I will punish you for your ways, while your abominations are in your midst. Then you will know that I am the LORD.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.