English Standard Version
Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression.
King James Bible
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
American Standard Version
and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression;
And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:
English Revised Version
and we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression:
Webster's Bible Translation
And when we cried to the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression:
Deuteronomy 26:7 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Of the first of the fruit of the ground, which was presented from the land received from the Lord, the Israelites was to take a portion (מראשׁית with מן partitive), and bring it in a basket to the place of the sanctuary, and give it to the priest who should be there, with the words, "I have made known to-day to the Lord thy God, that I have come into the land which the Lord swore to our fathers to give us," upon which the priest should take the basket and put it down before the altar of Jehovah (Deuteronomy 26:1-4). From the partitive מראשׁית we cannot infer, as Schultz supposes, that the first-fruits were not to be all delivered at the sanctuary, any more than this can be inferred from Exodus 23:19 (see the explanation of this passage). All that is implied is, that, for the purpose described afterwards, it was not necessary to put all the offerings of first-fruits into a basket and set them down before the altar. טנא (Deuteronomy 26:2, Deuteronomy 26:4, and Deuteronomy 28:5, Deuteronomy 28:17) is a basket of wicker-work, and not, as Knobel maintains, the Deuteronomist's word for צנצנת rof (Exodus 16:33. "The priest" is not the high priest, but the priest who had to attend to the altar-service and receive the sacrificial gifts. - The words, "I have to-day made known to the Lord thy God," refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation of the first of this fruit the practical confession that they were indebted to the Lord for the land. This confession the offerer was also to embody in a prayer of thanksgiving, after the basket had been received by the priest, in which he confessed that he and his people owed their existence and welfare to the grace of God, manifested in the miraculous redemption of Israel out of the oppression of Egypt and their guidance into Canaan.
Treasury of Scripture Knowledge
And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
And Leah conceived and bore a son, and she called his name Reuben, for she said, "Because the LORD has looked upon my affliction; for now my husband will love me."
During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God.
And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.