English Standard Version
And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.
King James Bible
And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
American Standard Version
And I looked, and, behold, ye had sinned against Jehovah your God; ye had made you a molten calf: ye had turned aside quickly out of the way which Jehovah had commanded you.
And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:
English Revised Version
And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
Webster's Bible Translation
And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly from the way which the LORD had commanded you.
Deuteronomy 9:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
When Moses went up the mountain, and stayed there forty days, entirely occupied with the holiest things, so that he neither ate nor drank, having gone up to receive the tables of the law, upon which the words were written with the finger of God, just as the Lord had spoken them directly to the people out of the midst of the fire, - at a time, therefore, when the Israelites should also have been meditating deeply upon the words of the Lord which they had but just heard, - they acted so corruptly, as to depart at once from the way that had been pointed out, and make themselves a molten image (comp. Exodus 31:18-32:6, with chs. Deuteronomy 24:12-31:17). "The day of the assembly," i.e., the day on which Moses gathered the people together before God (Deuteronomy 4:10), calling them out of the camp, and bringing them to the Lord to the foot of Sinai (Exodus 19:17). The construction of the sentence is this: the apodosis to "when I was gone up" commences with "the Lord delivered unto me," in Deuteronomy 9:10; and the clause, "then I abode," etc., in Deuteronomy 9:9, is a parenthesis. - The words of God in Deuteronomy 9:12-14 are taken almost word for word from Exodus 32:7-10. הרף (Deuteronomy 9:14), the imperative Hiphil of רפה, desist from me, that I may destroy them, for לּי הנּיחה, in Exodus 32:10. But notwithstanding the apostasy of the people, the Lord gave Moses the tables of the covenant, not only that they might be a testimony of His holiness before the faithless nation, but still more as a testimony that, in spite of His resolution to destroy the rebellious nation, without leaving a trace behind, He would still uphold His covenant, and make of Moses a greater people. There is nothing at all to favour the opinion, that handing over the tables (Deuteronomy 9:11) was the first beginning of the manifestations of divine wrath (Schultz); and this is also at variance with the preterite, נתן, in Deuteronomy 9:11, from which it is very evident that the Lord had already given the tables to Moses, when He commanded him to go down quickly, not only to declare to the people the holiness of God, but to stop the apostasy, and by his mediatorial intervention to avert from the people the execution of the divine purpose. It is true, that when Moses came down and saw the idolatrous conduct of the people, he threw the two tables from his hands, and broke them in pieces before the eyes of the people (Deuteronomy 9:15-17; comp. with Exodus 32:15-19), as a practical declaration that the covenant of the Lord was broken by their apostasy. But this act of Moses furnishes no proof that the Lord had given him the tables to declare His holy wrath in the sight of the people. And even if the tables of the covenant were "in a certain sense the indictments in Moses' hands, accusing them of a capital crime" (Schultz), this was not the purpose for which God had given them to him. For if it had been, Moses would not have broken them in pieces, destroying, as it were, the indictments themselves, before the people had been tried. Moses passed over the fact, that even before coming down from the mountain he endeavoured to mitigate the wrath of the Lord by his intercession (Exodus 32:11-14), and simply mentioned (in Deuteronomy 9:15-17) how, as soon as he came down, he charged the people with their great sin; and then, in Deuteronomy 9:18, Deuteronomy 9:19, how he spent another forty days upon the mountain fasting before God, on account of this sin, until he had averted the destructive wrath of the Lord from Israel, through his earnest intercession. The forty days that Moses spent upon the mountain, "as at the first," in prayer before the Lord, are the days mentioned in Exodus 34:28 as having been passed upon Sinai for the perfect restoration of the covenant, and for the purpose of procuring the second tables (cf. Deuteronomy 10:1.).
Treasury of Scripture Knowledge
And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, "These are your gods, O Israel, who brought you up out of the land of Egypt!"
And as soon as he came near the camp and saw the calf and the dancing, Moses' anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain.
So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands.
So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.