English Standard Version
Now I will soon pour out my wrath upon you, and spend my anger against you, and judge you according to your ways, and I will punish you for all your abominations.
King James Bible
Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
American Standard Version
Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.
English Revised Version
Now will I shortly pour out my fury upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
Webster's Bible Translation
Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.
Ezekiel 7:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The survivors shall go away into banishment amongst the heathen, and shall remember the word of the Lord that will have been fulfilled. - Ezekiel 6:8. But I shall preserve a remnant, in that there shall be to you some who have escaped the sword among the nations, when he shall be dispersed among the lands. Ezekiel 6:9. And those of you who have escaped, will make mention of me among the nations whither they are led captive, when I have broken to me their whorish heart, which had departed from me, and their eyes, which went a whoring after their idols: and they shall loathe themselves because of the evil which they have done in reference to all their abominations. Ezekiel 6:10. And ye shall know that I am Jehovah. Not in vain have I spoken this evil to you. - הותיר, superstites facere, "to make or preserve survivors." The connection with 'בּהיות וגו is analogous to the construction of הותיר, in the sense of "giving a superabundance," with בּ rei, Deuteronomy 28:11 and Deuteronomy 30:9, and is not to be rejected, with Ewald and Hitzig, as inadmissible. For בּהיות is supported by the old versions, and the change of והותרתּי into ודבּרתּי, which would have to be referred to Ezekiel 6:7, is in opposition to the twofold repetition of the וידאתּם כּי אן (וידעוּ), Ezekiel 6:10 and Ezekiel 6:14, as this repetition shows that the thought in Ezekiel 6:7 is different from that in 17, 21, not "they shall know that Jehovah has spoken," but "they shall know that He who has done this is Jehovah, the God of Israel." The preservation of a remnant will be shown in this, that they shall have some who have escaped the sword. הזּרותיכם is infin. Niph. with a plural form of the suffix, as occurs elsewhere only with the plural ending ות of nouns, while Ezekiel has extended it to the ות of the infinitive of ה''ל verbs; cf. Ezekiel 16:31, and Ewald, 259b. The remembrance of Jehovah (Ezekiel 6:9) is the commencement of conversion to Him. אשׁר before נשׁבּרתּי is not to be connected as relative pronoun with לבּם, but is a conjunction, though not used conditionally, "if," as in Leviticus 4:22; Deuteronomy 11:27, and elsewhere, but of time, ὅτε, "when," as Deuteronomy 11:6 and 2 Chronicles 35:20, and נשׁבּרתּי in the signification of the futur. exact. The Niphal נשׁבּר here is not to be taken as passive, but middle, sibi frangere, i.e., לבּם, poenitenti conterere animum eorum ut ad ipsum (Deum) redeant (Maurer, Hvernick). Besides the heart, the eyes also are mentioned, which God is to smite, as the external senses which allure the heart to whoredom. ונקטוּ corresponds to וזכרוּ at the beginning of the verse. קוּט, "the later form for קוּץ, "to feel a loathing," Hiphil, "to be filled with loathing;" cf. Job 10:1 with ב object., "in (on) their פנים, faces," i.e., their persons or themselves: so also in Ezekiel 20:43; Ezekiel 36:31. אל הרעות, in allusion to the evil things; 'לכל־תועב, in reference to all their abominations. This fruit, which is produced by chastisement, namely, that he idolaters are inspired with loathing for themselves, and led to the knowledge of Jehovah, will furnish the proof that God has not spoken in vain.
Treasury of Scripture Knowledge
So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart.
The LORD has done what he purposed; he has carried out his word, which he commanded long ago; he has thrown down without pity; he has made the enemy rejoice over you and exalted the might of your foes.
Now the end is upon you, and I will send my anger upon you; I will judge you according to your ways, and I will punish you for all your abominations.
And my eye will not spare, nor will I have pity. I will punish you according to your ways, while your abominations are in your midst. Then you will know that I am the LORD, who strikes.
And while they were striking, and I was left alone, I fell upon my face, and cried, "Ah, Lord GOD! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?"
"Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast,
But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt. "Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.