Pharaoh immediately sent for Joseph. As quickly as possible he was fetched from the prison; and after shaving the hair of his head and beard, and changing his clothes, as the customs of Egypt required (see Hengst. Egypt and the Books of Moses, p. 30), he went in to the king. On the king's saying to him, "I have heard of thee (עליך de te), thou hearest a dream to interpret it," - i.e., thou only needest to hear a dream, and thou canst at once interpret it - Joseph replied, "Not I((בּלעדי, lit., "not so far as me," this is not in my power, vid., Genesis 14:24), God will answer Pharaoh's good," i.e., what shall profit Pharaoh; just as in Genesis 40:8 he had pointed the two prisoners away from himself to God. Pharaoh then related his double dream (Genesis 41:17-24), and Joseph gave the interpretation (Genesis 41:25-32): "The dream of Pharaoh is one (i.e., the two dreams have the same meaning); God hath showed Pharaoh what He is about to do." The seven cows and seven ears of corn were seven years, the fat ones very fertile years of superabundance, the lean ones very barren years of famine; the latter would follow the former over the whole land of Egypt, so that the years of famine would leave no trace of the seven fruitful years; and, "for that the dream was doubled unto Pharaoh twice" (i.e., so far as this fact is concerned, it signifies) "that the thing is firmly resolved by God, and God will quickly carry it out." In the confidence of this interpretation which looked forward over fourteen years, the divinely enlightened seer's glance was clearly manifested, and could not fail to make an impression upon the king, when contrasted with the perplexity of the Egyptian augurs and wise men. Joseph followed up his interpretation by the advice (Genesis 41:33-36), that Pharaoh should "look out (ירא) a man discreet and wise, and set him over the land of Egypt;" and cause יעשׂה) that in the seven years of superabundance he should raise fifths (חמּשׁ), i.e., the fifth part of the harvest, through overseers, and have the corn, or the stores of food (אכל), laid up in the cities "under the hand of the king," i.e., by royal authority and direction, as food for the land for the seven years of famine, that it might not perish through famine.

Genesis 41:40 Parallel Commentaries

Thou shalt.

Genesis 39:4-6 And Joseph found grace in his sight, and he served him: and he made him overseer over his house...

Genesis 45:8,9,26 So now it was not you that sent me here, but God: and he has made me a father to Pharaoh, and lord of all his house...

Psalm 105:21,22 He made him lord of his house, and ruler of all his substance...

Proverbs 22:29 See you a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Daniel 2:46-48 Then the king Nebuchadnezzar fell on his face, and worshipped Daniel...

Daniel 5:29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck...

Daniel 6:3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him...

be ruled. Heb. be armed, or kiss.

1 Samuel 10:1 Then Samuel took a vial of oil, and poured it on his head, and kissed him, and said...

Job 31:27 And my heart has been secretly enticed, or my mouth has kissed my hand:

Psalm 2:12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little...