Parallel Verses English Standard Version He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?” King James Bible And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us? American Standard Version And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us? Douay-Rheims Bible And said to his brethren: My money is given me again, hehold it is in the sack. And thye were astonished, and troubled, and said to one another: What is this that God hath done unto us? English Revised Version And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us? Webster's Bible Translation And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us? Genesis 42:28 Parallel Commentary Keil and Delitzsch Biblical Commentary on the Old TestamentOn the third day Joseph modified his severity. "This do and live," i.e., then ye shall live: "I fear God." One shall remain in prison, but let the rest of you take home "corn for the famine of your families," and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph's words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. "And they did so:" in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph's intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: "Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us." And Reuben reminded them how he had warned them to no purpose, not to sin against the boy - "and even his blood...behold it is required" (cf. Genesis 9:5); i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph's presence, not knowing that he could understand; "for the interpreter was between them." Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. "The interpreter," viz., the one appointed for that purpose; בּינות like Genesis 26:28. But Joseph understood their words, and "turned away and wept" (Genesis 42:24), with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers' feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one (אישׁ as in Genesis 15:10) his money back in his sack, and to provide them with food for the journey. Treasury of Scripture Knowledge their heart. failed them. Heb. went forth. This refers to the spasmodic affection which is felt in the breast at any sudden alarm or fright. What is. Lamentations 3:37 Who is he that said, and it comes to pass, when the Lord commands it not? Cross References Genesis 42:29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, Genesis 43:23 He replied, "Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money." Then he brought Simeon out to them. Jump to Previous Afraid Failed Fear Full Heart Hearts Money Restored Sack Sank Silver Trembling Turned TurningJump to Next Afraid Failed Fear Full Heart Hearts Money Restored Sack Sank Silver Trembling Turned TurningLinks Genesis 42:28 NIVGenesis 42:28 NLT Genesis 42:28 ESV Genesis 42:28 NASB Genesis 42:28 KJV Genesis 42:28 Bible Apps Genesis 42:28 Biblia Paralela Genesis 42:28 Chinese Bible Genesis 42:28 French Bible Genesis 42:28 German Bible Bible Hub ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. |