English Standard Version
Can you put a rope in his nose or pierce his jaw with a hook?
King James Bible
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
American Standard Version
Canst thou put a rope into his nose? Or pierce his jaw through with a hook?
Canst thou put a ring in his nose, or bore through his jaw with a buckle?
English Revised Version
Canst thou put a rope into his nose? or pierce his jaw through with a hook?
Webster's Bible Translation
Canst thou put a hook into his nose? or bore his jaw through with a thorn?
Job 41:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
19 He is the firstling of the ways of God;
He, his Maker, reached to him his sword.
20 For the mountains bring forth food for him,
And all the beasts of the field play beside him.
21 Under the lote-trees he lieth down,
In covert of reeds and marsh.
22 Lote-trees cover him as shade,
The willows of the brook encompass him.
23 Behold, if the stream is strong, he doth not quake;
He remaineth cheerful, if a Jordan breaketh forth upon his mouth.
24 Just catch him while he is looking,
With snares let one pierce his nose!
God's ways is the name given to God's operations as the Creator of the world in Job 40:19 (comp. Job 26:14, where His acts as the Ruler of the world are included); and the firstling of these ways is called the Behmth, not as one of the first in point of time, but one of the hugest creatures, un chef-d'oeuvre de Dieu (Bochart); ראשׁית not as Proverbs 8:22; Numbers 24:20, of the priority of time, but as Amos 6:1, Amos 6:6, of rank. The art. in העשׁו is, without the pronominal suff. being meant as an accusative (Ew. 290, d), equal to a demonstrative pronoun (comp. Ges. 109, init): this its Creator (but so that "this" does not refer back so much as forwards). It is not meant that He reached His sword to behmoth, but (on which account לו is intentionally wanting) that He brought forth, i.e., created, its (behmoth's) peculiar sword, viz., the gigantic incisors ranged opposite one another, with which it grazes upon the meadow as with a sickle: ἀρούρῃσιν κακὴν ἐπιβάλλεται ἅρπην (Nicander, Theriac. 566), ἅρπη is exactly the sickle-shaped Egyptian sword (harpu equals חרב). Vegetable food (to which its teeth are adapted) is appointed to the behmoth: "for the mountains produce food for him;" it is the herbage of the hills (which is scanty in the lower and more abundant in the upper valley of the Nile) that is intended, after which this uncouth animal climbs (vid., Schlottm.). בּוּל is neither a contraction of יבוּל (Ges.), nor a corruption of it (Ew.), but Hebraeo-Arab. equals baul, produce, from bâla, to beget, comp. aballa, to bear fruit (prop. seed, bulal), root בל, to soak, wet, mix.
(Note: Whether בּליל, Job 6:5; Job 24:6, signifies mixed provender (farrago), or perhaps ripe fruit, i.e., grain, so that jabol, Judges 19:21, in the signification "he gave dry provender consisting of barley-grain," would be the opposite of the jahushsh (יחשׁ) of the present day, "he gives green provender consisting of green grass or green barley, hashı̂sh," as Wetzst. supposes, vid., on Isaiah 30:24.)
Treasury of Scripture Knowledge
2 Kings 19:28
Because you have raged against me and your complacency has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.
Will he make many pleas to you? Will he speak to you soft words?
Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.'
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.