New American Standard Bible
"Can you put a rope in his nose Or pierce his jaw with a hook?
King James Bible
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Darby Bible Translation
Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike?
World English Bible
Can you put a rope into his nose, or pierce his jaw through with a hook?
Young's Literal Translation
Dost thou put a reed in his nose? And with a thorn pierce his jaw?
Job 41:2 Parallel
CommentaryBarnes' Notes on the Bible
Canst thou put a hook into his nose - Or rather, a "rope," or "cord." The word used here (אגמון 'agmôn) means "a caldron," or "kettle" Job 41:20, also a reed, or bulrush, growing in marshy places, and thus a rope made of reeds, a rush-cord. The idea is, that he could not be led about by a cord, as tame animals may be. Mr. Vansittart, however, supposes that the words here are expressive of ornaments, and that the allusion is to the fact mentioned by Herodotus, that the crocodile was led about by the Egyptians as a divinity, and that in this state it was adorned with rings and various stately trappings. There can be no doubt that such a fact existed, but this does not accord well with the scope of the passage here. The object is to impress the mind of Job with a sense of the strength and untamableness of the animal, not to describe the honors which were paid to it.
Or bore his jaw through with a thorn - Or with a ring. The word here properly means a thorn, or thorn-bush, Job 31:40; Proverbs 26:9; and then also a ring that was put through the nose of an animal, in order to secure it. The instrument was probably made sharp like a thorn or spike, and then bent so as to become a ring; compare Isaiah 37:29. Mr. Bruce, speaking of the manner of fishing in the Nile, says that when a fisherman has caught a fish, he draws it to the shore, and puts a strong iron ring into its jaw. To this ring is fastened a rope by which the fish is attached to the shore, which he then throws again into the water. "Rosenmuller."
LibraryWhether the Good Will be Judged at the Judgment?
Objection 1: It would seem that none of the good will be judged at the judgment. For it is declared (Jn. 3:18) that "he that believeth in Him is not judged." Now all the good believed in Him. Therefore they will not be judged. Objection 2: Further, those who are uncertain of their bliss are not blessed: whence Augustine proves (Gen. ad lit. xi) that the demons were never blessed. But the saints are now blessed. Therefore they are certain of their bliss. Now what is certain is not submitted to judgment. …
Saint Thomas Aquinas—Summa Theologica
Whether by Divine Justice an Eternal Punishment is Inflicted on Sinners? [*Cf. Fs, Q , Aa ,4]
Epistle Xliii. To Eulogius and Anastasius, Bishops.
And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
2 Kings 19:28
'Because of your raging against Me, And because your arrogance has come up to My ears, Therefore I will put My hook in your nose, And My bridle in your lips, And I will turn you back by the way which you came.
"Will he make many supplications to you, Or will he speak to you soft words?
"Because of your raging against Me And because your arrogance has come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way which you came.
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