Job 5:1
Parallel Verses
English Standard Version
“Call now; is there anyone who will answer you? To which of the holy ones will you turn?

King James Bible
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

American Standard Version
Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?

Douay-Rheims Bible
Call now if there be any that will answer thee, and turn to some of the saints.

English Revised Version
Call now; is there any that will answer thee? and to which of the holy ones wilt thou turn?

Webster's Bible Translation
Call now, if there is any that will answer thee; and to which of the saints wilt thou turn?

Job 5:1 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

12 And a word reached me stealthily,

And my ear heard a whisper thereof.

13 In the play of thought, in visions of the night,

When deep sleep falleth on men,

14 Fear came upon me, and trembling;

And it caused the multitude of my bones to quake with fear.

15 And a breathing passed over my face;

16 It stood there, and I discerned not its appearance:

An image was before my eyes;

A gentle murmur, and I heard a voice.

The fut. יגגּב, like Judges 2:1; Psalm 80:9, is ruled by the following fut. consec.: ad me furtim delatum est (not deferebatur). Eliphaz does not say אלי ויגנּב (although he means a single occurrence), because he desires, with pathos, to put himself prominent. That the word came to him so secretly, and that he heard only as it were a whisper (שׁמץ, according to Arnheim, in distinction from שׁמע, denotes a faint, indistinct impression on the ear), is designed to show the value of such a solemn communication, and to arouse curiosity. Instead of the prosaic ממּנוּ, we find here the poetic pausal-form מנהוּ expanded from מנּוּ, after the form מנּי, Job 21:16; Psalm 18:23. מן is partitive: I heard only a whisper, murmur; the word was too sacred and holy to come loudly and directly to his ear. It happened, as he lay in the deep sleep of night, in the midst of the confusion of thought resulting from nightly dreams. שׂעפּים (from שׂעיף, branched) are thoughts proceeding like branches from the heart as their root, and intertwining themselves; the מן which follows refers to the cause: there were all manner of dreams which occasioned the thoughts, and to which they referred (comp. Job 33:15); תּרדּמה, in distinction from שׁנה, sleep, and תּנוּמה, slumber, is the deep sleep related to death and ecstasy, in which man sinks back from outward life into the remotest ground of his inner life. In Job 4:14, קראני, from קרא equals קרה, to meet (Ges. 75, 22), is equivalent to קרני (not קרני, as Hirz., first edition, wrongly points it; comp. Genesis 44:29). The subject of הפחיד is the undiscerned ghostlike something. Eliphaz was stretched upon his bed when רוּח, a breath of wind, passed (חלף( dessap, similar to Isaiah 21:1) over his face. The wind is the element by means of which the spirit-existence is made manifest; comp. 1 Kings 19:12, where Jehovah appears in a gentle whispering of the wind, and Acts 2:2, where the descent of the Holy Spirit is made known by a mighty rushing. רוּח, πνεῦμα, Sanscrit âtma, signifies both the immaterial spirit and the air, which is proportionately the most immaterial of material things.

(Note: On wind and spirit, vid., Windischmann, Die Philosophie im Fortgang der Weltgesch. S. 1331ff.)

His hair bristled up, even every hair of his body; סמּר, not causative, but intensive of Kal. יעמד has also the ghostlike appearance as subject. Eliphaz could not discern its outline, only a תמוּנה, imago quaedam (the most ethereal word for form, Numbers 12:8; Psalm 17:15, of μορφή or δόξα of God), was before his eyes, and he heard, as it were proceeding from it, רקל דּממה, i.e., per hendiadyn: a voice, which spoke to him in a gentle, whispering tone, as follows:

Job 5:1 Parallel Commentaries

Treasury of Scripture Knowledge

and to which.

Job 15:8-10,15 Have you heard the secret of God? and do you restrain wisdom to yourself...

Isaiah 41:1,21-23 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak...

Hebrews 12:1 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight...

the saints.

Job 4:18 Behold, he put no trust in his servants; and his angels he charged with folly:

Job 15:15 Behold, he puts no trust in his saints; yes, the heavens are not clean in his sight.

Deuteronomy 33:2,3 And he said, The LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran...

Psalm 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.

Psalm 106:16 They envied Moses also in the camp, and Aaron the saint of the LORD.

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

turn. or, look.

Cross References
Job 15:15
Behold, God puts no trust in his holy ones, and the heavens are not pure in his sight;

Psalm 89:5
Let the heavens praise your wonders, O LORD, your faithfulness in the assembly of the holy ones!

Jump to Previous
Cry Help Holy Ones Prayer Saints Turn Wilt
Jump to Next
Cry Help Holy Ones Prayer Saints Turn Wilt
Links
Job 5:1 NIV
Job 5:1 NLT
Job 5:1 ESV
Job 5:1 NASB
Job 5:1 KJV

Job 5:1 Bible Apps
Job 5:1 Biblia Paralela
Job 5:1 Chinese Bible
Job 5:1 French Bible
Job 5:1 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Job 4:21
Top of Page
Top of Page