Joel 2:14
Parallel Verses
English Standard Version
Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD your God?

King James Bible
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

American Standard Version
Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?

Douay-Rheims Bible
Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

English Revised Version
Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal offering and a drink offering unto the LORD your God?

Webster's Bible Translation
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat-offering and a drink-offering to the LORD your God?

Joel 2:14 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

In these crimes the priests take the lead. Like highway robbers, they form themselves into gangs for the purpose of robbing travellers and putting them to death. חכּי, so written instead of חכּה (Ewald, 16, b), is an irregularly formed infinitive for חכּות (Ewald, 238, e). 'Ish gedūdı̄m, a man of fighting-bands, i.e., in actual fact a highway robber, who lies in wait for travellers.

(Note: The first hemistich has been entirely misunderstood by the lxx, who have confounded כּחכּי with כּחך, and rendered the clause καὶ ἡ Ἰσχύς ἀνδρὸς πειρατοῦ· ἔκρυψαν (חבו or חבאו instead of חבר) ἱερεῖς ὁδόν. Jerome has also rendered כחכי strangely, et quasi fauces (כּחכּי) virorum latronum particeps sacerdotum. Luther, on the other hand, has caught the sense quite correctly on the whole, and simply rendered it rather freely: "And the priests with their mobs are like footpads, who lie in wait for people.")

The company (chebher, gang) of the priests resembled such a man. They murder on the way (derekh, an adverbial accusative) to Sichem. Sichem, a place on Mount Ephraim, between Ebal and Gerizim, the present Nablus (see at Joshua 17:7), was set apart as a city of refuge and a Levitical city (Joshua 20:7; Joshua 21:21); from which the more recent commentators have inferred that priests from Sichem, using the privileges of their city to cover crimes of their own, committed acts of murder, either upon fugitives who were hurrying thither, and whom they put to death at the command of the leading men who were ill-disposed towards them (Ewald), or upon other travellers, either from avarice or simple cruelty. But, apart from the fact that the Levitical cities are here confounded with the priests' cities (for Sichem was only a Levitical city, and not a priests' city at all), this conclusion is founded upon the erroneous assumption, that the priests who were taken by Jeroboam from the people generally, had special places of abode assigned them, such as the law had assigned for the Levitical priests. The way to Sichem is mentioned as a place of murders and bloody deeds, because the road from Samaria the capital, and in fact from the northern part of the kingdom generally, to Bethel the principal place of worship belonging to the kingdom of the ten tribes, lay through this city. Pilgrims to the feasts for the most part took this road; and the priests, who were taken from the dregs of the people, appear to have lain in wait for them, either to rob, or, in case of resistance, to murder. The following כּי carries it still higher, and adds another crime to the murderous deeds. Zimmâh most probably refers to an unnatural crime, as in Leviticus 18:17; Leviticus 19:29.

Thus does Israel heap up abomination upon abomination. Hosea 6:10. "In the house of Israel I saw a horrible thing: there Ephraim practises whoredom: Israel has defiled itself." The house of Israel is the kingdom of the ten tribes. שׁערוּריה, a horrible thing, signifies abominations and crimes of every kind. In the second hemistich, zenūth, i.e., spiritual and literal whoredom, is singled out as the principal sin. Ephraim is not the name of a tribe here, as Simson supposes, but is synonymous with the parallel Israel.

Joel 2:14 Parallel Commentaries

Treasury of Scripture Knowledge

Who.

Exodus 32:30 And it came to pass on the morrow, that Moses said to the people, You have sinned a great sin: and now I will go up to the LORD...

Joshua 14:12 Now therefore give me this mountain, whereof the LORD spoke in that day; for you heard in that day how the Anakims were there...

1 Samuel 6:5 Why you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel...

2 Samuel 12:22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me...

2 Kings 19:4 It may be the LORD your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God...

Amos 5:15 Hate the evil, and love the good, and establish judgment in the gate...

Jonah 1:6 So the shipmaster came to him, and said to him, What mean you, O sleeper? arise, call on your God, if so be that God will think on us...

Jonah 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

Zephaniah 2:3 Seek you the LORD, all you meek of the earth, which have worked his judgment; seek righteousness, seek meekness...

2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

and leave.

Isaiah 65:8 Thus said the LORD, As the new wine is found in the cluster, and one said, Destroy it not; for a blessing is in it...

Haggai 2:19 Is the seed yet in the barn? yes, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth...

2 Corinthians 9:5-11*marg.

even.

Joel 1:9,13,16 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn...

Cross References
Jeremiah 18:8
and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.

Jeremiah 26:3
It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds.

Jeremiah 26:13
Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you.

Joel 1:9
The grain offering and the drink offering are cut off from the house of the LORD. The priests mourn, the ministers of the LORD.

Joel 1:13
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God! Because grain offering and drink offering are withheld from the house of your God.

Amos 5:15
Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.

Jonah 3:9
Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish."

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