English Standard Version
the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho.
King James Bible
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
American Standard Version
that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.
The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness (which now is called the Dead Sea) until they wholly failed.
English Revised Version
that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan: and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.
Webster's Bible Translation
That the waters which came down from above stood and rose up in a heap very far from the city Adam, that is beside Zaretan; and those that came down towards the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Joshua 3:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The summons to the children of Israel, i.e., to the whole nation in the persons of its representatives, to draw near (גּשׁוּ for גּשׁוּ, as in 1 Samuel 14:38; Ruth 2:14) to hear the words of the Lord its God, points to the importance of the following announcement by which Israel was to learn that there was a living God in the midst of it, who had the power to fulfil His word. Jehovah is called a "living God," in contrast with the dead gods of the heathen, as a God who proved himself to be living, with special reference to those "divine operations by which God had shown that He was living and watchful on behalf of His people; just as His being in the midst of the people did not denote a naked presence, but a striking degree of presence on the part of God in relation to the performance of extraordinary operations, or the manifestation of peculiar care" (Seb. Schmidt). The God of Israel would now manifest himself as a living God by the extermination of the Canaanites, seven tribes of whom are enumerated, as in Deuteronomy 7:1 (see the remarks on this passage). Joshua mentions the destruction of these nations as the purpose which God had in view in the miraculous guidance of Israel through the Jordan, to fill the Israelites with confidence for their entrance into the promised land.
(Note: "He extends the force of the miracle beyond their entrance into the land, and properly so, since the mere opening of a way into a hostile country from which there would be no retreat, would be nothing but exposure to death. For they would either easily fall, through being entangled in difficulties and in an unknown region, or they would perish through want. Joshua therefore foretold, that when God drove back the river it would be as if He had stretched out His hand to strike all the inhabitants of the land, and that the proof which He gave of His power in their crossing the Jordan would be a certain presage of victory, to be gained over all the tribes.")
Treasury of Scripture Knowledge
The passage through the Red Sea took place in the night, when the Israelites were fleeing from the Egyptians with great trepidation: but they passed Jordan in the day-time, with previous warning, leisurely, directly opposite to Jericho, and with a triumphant defiance of the Canaanites; this passage into the promised land evidently typifying the believer's passage through death to heaven.
And all these joined forces in the Valley of Siddim (that is, the Salt Sea).
Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap."
1 Kings 4:12
Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam;
1 Kings 7:46
In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.