Nahum 2:2
Parallel Verses
English Standard Version
For the LORD is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches.

King James Bible
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

American Standard Version
For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine-branches.

Douay-Rheims Bible
For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.

English Revised Version
For the LORD bringeth again the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

Webster's Bible Translation
For the LORD hath turned away the excellence of Jacob, as the excellence of Israel: for the emptiers have emptied them out, and marred their vine branches.

Nahum 2:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

3 Thou castedst me into the deep, into the heart of the seas,

And the stream surrounded me;

All Thy billows and Thy waves went over me.

4 Then I said, I am thrust away from Thine eyes,

Yet I will look again to Thy holy temple.

The more minute description of the peril of death is attached by Vav consec., to express not sequence in time, but sequence of thought. Jehovah cast him into the depth of the sea, because the seamen were merely the executors of the punishment inflicted upon him by Jehovah. Metsūlâh, the deep, is defined by "the heart of the seas" as the deepest abyss of the ocean. The plural yammı̄m (seas) is used here with distinct significance, instead of the singular, "into the heart of the sea" (yâm) in Exodus 15:8, to express the idea of the boundless ocean (see Dietrich, Abhandlung zur hebr. Grammatik, pp. 16, 17). The next clauses are circumstantial clauses, and mean, so that the current of the sea surrounded me, and all the billows and waves of the sea, which Jehovah had raised into a storm, went over me. Nâhâr, a river or stream, is the streaming or current of the sea, as in Psalm 24:2. The words of the second hemistich are a reminiscence of Psalm 42:8. What the Korahite singer of that psalm had experienced spiritually, viz., that one wave of trouble after another swept over him, that had the prophet literally experienced. Jonah "does not say, The waves and the billows of the sea went over me; but Thy waves and Thy billows, because he felt in his conscience that the sea with its waves and billows was the servant of God and of His wrath, to punish sin" (Luther). Jonah 2:4 contains the apodosis to Jonah 2:3: "When Thou castedst me into the deep, then I said (sc., in my heart, i.e., then I thought) that I was banished from the sphere of Thine eyes, i.e., of Thy protection and care." These words are formed from a reminiscence of Psalm 31:23, נגרשׁתּי being substituted for the נגרזתּי of the psalm. The second hemistich is attached adversatively. אך, which there is no necessity to alter into אך equals איך, as Hitzig supposes, introduces the antithesis in an energetic manner, like אכם elsewhere, in the sense of nevertheless, as in Isaiah 14:15; Psalm 49:16; Job 13:15 (cf. Ewald, 354, a). The thought that it is all over with him is met by the confidence of faith that he will still look to the holy temple of the Lord, that is to say, will once more approach the presence of the Lord, to worship before Him in His temple, - an assurance which recals Psalm 5:8.

The thought that by the grace of the Lord he has been once more miraculously delivered out of the gates of death, and brought to the light of the world, is carried out still further in the following strophe, in entirely new turns of thought.

Nahum 2:2 Parallel Commentaries

Treasury of Scripture Knowledge

hath.

Isaiah 10:5-12 O Assyrian, the rod of my anger, and the staff in their hand is my indignation...

Jeremiah 25:29 For, see, I begin to bring evil on the city which is called by my name, and should you be utterly unpunished?...

excellency of Jacob as the excellency. or, the pride of Jacob as the pride.

Zephaniah 3:11 In that day shall you not be ashamed for all your doings, wherein you have transgressed against me...

for.

Genesis 49:22,23 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall...

Psalm 80:12,13 Why have you then broken down her hedges, so that all they which pass by the way do pluck her...

Jeremiah 49:9 If grape gatherers come to you, would they not leave some gleaning grapes? if thieves by night...

Hosea 10:1 Israel is an empty vine, he brings forth fruit to himself: according to the multitude of his fruit he has increased the altars...

Cross References
Psalm 47:4
He chose our heritage for us, the pride of Jacob whom he loves. Selah

Psalm 80:12
Why then have you broken down its walls, so that all who pass along the way pluck its fruit?

Psalm 80:13
The boar from the forest ravages it, and all that move in the field feed on it.

Isaiah 60:15
Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age.

Jeremiah 48:11
"Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed.

Ezekiel 37:21
then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.

Nahum 2:10
Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!

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