Numbers 22:17
Parallel Verses
English Standard Version
for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’”

King James Bible
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

American Standard Version
for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.

Douay-Rheims Bible
For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.

English Revised Version
for I will promote thee unto very great honour, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.

Webster's Bible Translation
For I will promote thee to very great honor, and I will do whatever thou sayest to me: come therefore, I pray thee, curse this people for me.

Numbers 22:17 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

When the elders of Moab and Midian came to him with wages of divination in their hand, he did not send them away, but told them to spend the night at his house, that he might bring them word what Jehovah would say to him. קסמים, from קסם, soothsaying, signifies here that which has been wrought or won by soothsaying - the soothsayer's wages; just as בּשׂרה, which signifies literally glad tidings, is used in 2 Samuel 4:10 for the wages of glad tidings; and פּעל, פּעלּה, which signifies work, is frequently used for that which is wrought, the thing acquired, or the wages. If Balaam had been a true prophet and a faithful servant of Jehovah, he would at once have sent the messengers away and refused their request, as he must then have known that God would not curse His chosen people. But Balaam loved the wages of unrighteousness. This corruptness of his heart obscured his mind, so that he turned to God not as a mere form, but with the intention and in the hope of obtaining the consent of God to his undertaking. And God came to him in the night, and made known His will. Whether it was through the medium of a dream or of a vision, is not recorded, as this was of no moment in relation to the subject in hand. The question of God in Numbers 22:9, "Who are these men with thee?" not only served to introduce the conversation (Knobel), but was intended to awaken "the slumbering conscience of Balaam, to lead him to reflect upon the proposal which the men had made, and to break the force of his sinful inclination"' (Hengstenberg).

Numbers 22:17 Parallel Commentaries

Treasury of Scripture Knowledge

I will promote

Numbers 24:11 Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor.

Deuteronomy 16:9 Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn.

Esther 5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him...

Esther 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high...

Matthew 4:8,9 Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them...

Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

and I will do

Numbers 23:2,3,29,30 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram...

Matthew 14:7 Whereupon he promised with an oath to give her whatever she would ask.

come

Numbers 22:6 Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail...

curse me. An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which AEschines calls the determinate curse. Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples.

Cross References
Numbers 22:6
Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed."

Numbers 22:16
And they came to Balaam and said to him, "Thus says Balak the son of Zippor: 'Let nothing hinder you from coming to me,

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