Numbers 22:17
Parallel Verses
New International Version
because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me."

King James Bible
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

Darby Bible Translation
for very highly will I honour thee, and whatever thou shalt say to me will I do; come therefore, I pray thee, curse me this people.

World English Bible
for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

Young's Literal Translation
for very greatly I honour thee, and all that thou sayest unto me I do; and come, I pray thee, pierce for me this people.'

Numbers 22:17 Parallel
Commentary
Clarke's Commentary on the Bible

Balaam refuseth to come with us - "Observe," says Mr. Ainsworth, "Satan's practice against God's word, seeking to lessen the same, and that from hand to hand, till he bring it to naught. Balaam told the princes less than God told him, and they relate to Balak less than Balaam told them; so that when the answer came to the king of Moab, it was not the word of God, but the word of man; it was simply, Balaam refuseth to come, without ever intimating that God had forbidden him." But in this Balaam is not to blame; he told the messengers in the most positive manner, Jehovah refuseth to give me leave to go with you, Numbers 22:13; and more explicit he could not be.

Treasury of Scripture Knowledge

I will promote

Numbers 24:11 Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor.

Deuteronomy 16:9 Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn.

Esther 5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him...

Esther 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high...

Matthew 4:8,9 Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them...

Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

and I will do

Numbers 23:2,3,29,30 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram...

Matthew 14:7 Whereupon he promised with an oath to give her whatever she would ask.

come

Numbers 22:6 Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail...

curse me. An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which AEschines calls the determinate curse. Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples.

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Cross References
Numbers 22:6
Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed."

Numbers 22:16
They came to Balaam and said: "This is what Balak son of Zippor says: Do not let anything keep you from coming to me,

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