Psalm 116:10
Parallel Verses
English Standard Version
I believed, even when I spoke: “I am greatly afflicted”;

King James Bible
I believed, therefore have I spoken: I was greatly afflicted:

American Standard Version
I believe, for I will speak: I was greatly afflicted:

Douay-Rheims Bible
I have believed, therefore have I spoken; but I have been humbled exceedingly.

English Revised Version
I believe, for I will speak: I was greatly afflicted:

Webster's Bible Translation
I believed, therefore have I spoken: I was greatly afflicted:

Psalm 116:10 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Not only is כּי אהבתּי "I love (like, am well pleased) that," like ἀγαπῶ ὅτι, Thucydides vi. 36, contrary to the usage of the language, but the thought, "I love that Jahve answereth me," is also tame and flat, and inappropriate to the continuation in Psalm 116:2. Since Psalm 116:3-4 have come from Psalm 18:5-17, אהבתּי is to be understood according to ארחמך in Psalm 18:2, so that it has the following יהוה as its object, not it is true grammatically, but logically. The poet is fond of this pregnant use of the verb without an expressed object, cf. אקרא in Psalm 116:2, and האמנתּי in Psalm 116:10. The Pasek after ישׁמע is intended to guard against the blending of the final a‛ with the initial 'a of אדני (cf. Psalm 56:1-13 :18; Psalm 5:2, in Baer). In Psalm 116:1 the accentuation prevents the rendering vocem orationis meae (Vulgate, lxx) by means of Mugrash. The ı̂ of קולי will therefore no more be the archaic connecting vowel (Ew. 211, b) than in Leviticus 26:42; the poet has varied the genitival construction of Psalm 28:6 to the permutative. The second כי, following close upon the first, makes the continuation of the confirmation retrospective. "In my days" is, as in Isaiah 39:8, Bar. 4:20, cf. בחיּי in Psalm 63:5, and frequently, equivalent to "so long as I live." We even here hear the tone of Psalm 18 (Psalm 18:2), which is continued in Psalm 18:3-4 as a freely borrowed passage. Instead of the "bands" (of Hades) there, the expression here is מצרי, angustiae, plural of meetsar, after the form מסב in Psalm 118:5; Lamentations 1:3 (Bttcher, De inferis, 423); the straitnesses of Hades are deadly perils which can scarcely be escaped. The futures אמצא and אקרא, by virtue of the connection, refer to the contemporaneous past. אנּה (viz., בלישׁן בקשׁה, i.e., in a suppliant sense) is written with He instead of Aleph here and in five other instances, as the Masora observes. It has its fixed Metheg in the first syllable, in accordance with which it is to be pronounced ānna (like בּתּים, bāttim), and has an accented ultima not merely on account of the following יהוה equals אדני (vid., on Psalm 3:8), but in every instance; for even where (the Metheg having been changed into a conjunctive) it is supplied with two different accents, as in Genesis 50:17; Exodus 32:31, the second indicates the tone-syllable.

(Note: Kimchi, mistaking the vocation of the Metheg, regards אנּה (אנּא) as Milel. But the Palestinian and the Babylonian systems of pointing coincide in this, that the beseeching אנא (אנה) is Milra, and the interrogatory אנה Milel (with only two exceptions in our text, which is fixed according to the Palestinian Masora, viz., Psalm 139:7; Deuteronomy 1:28, where the following word begins with Aleph), and these modes of accenting accord with the origin of the two particles. Pinsker (Einleitung, S. xiii.) insinuates against the Palestinian system, that in the cases where אנא has two accents the pointing was not certain of the correct accentuation, only from a deficient knowledge of the bearings of the case.)

Instead now of repeating "and Jahve answered me," the poet indulges in a laudatory confession of general truths which have been brought vividly to his mind by the answering of his prayer that he has experienced.

Psalm 116:10 Parallel Commentaries

Treasury of Scripture Knowledge

I believed

2 Corinthians 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe...

Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

therefore

Numbers 14:6-9 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes...

Proverbs 21:28 A false witness shall perish: but the man that hears speaks constantly.

2 Peter 1:16,21 For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ...

I was greatly

Psalm 116:3 The sorrows of death compassed me, and the pains of hell got hold on me: I found trouble and sorrow.

Cross References
2 Corinthians 4:13
Since we have the same spirit of faith according to what has been written, "I believed, and so I spoke," we also believe, and so we also speak,

Psalm 88:7
Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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