Psalm 116:8
Parallel Verses
English Standard Version
For you have delivered my soul from death, my eyes from tears, my feet from stumbling;

King James Bible
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

American Standard Version
For thou hast delivered my soul from death, Mine eyes from tears, And my feet from falling.

Douay-Rheims Bible
For he hath delivered my soul from death: my eyes from tears, my feet from falling.

English Revised Version
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

Webster's Bible Translation
For thou hast delivered my soul from death, my eyes from tears, and my feet from falling.

Psalm 116:8 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Not only is כּי אהבתּי "I love (like, am well pleased) that," like ἀγαπῶ ὅτι, Thucydides vi. 36, contrary to the usage of the language, but the thought, "I love that Jahve answereth me," is also tame and flat, and inappropriate to the continuation in Psalm 116:2. Since Psalm 116:3-4 have come from Psalm 18:5-17, אהבתּי is to be understood according to ארחמך in Psalm 18:2, so that it has the following יהוה as its object, not it is true grammatically, but logically. The poet is fond of this pregnant use of the verb without an expressed object, cf. אקרא in Psalm 116:2, and האמנתּי in Psalm 116:10. The Pasek after ישׁמע is intended to guard against the blending of the final a‛ with the initial 'a of אדני (cf. Psalm 56:1-13 :18; Psalm 5:2, in Baer). In Psalm 116:1 the accentuation prevents the rendering vocem orationis meae (Vulgate, lxx) by means of Mugrash. The ı̂ of קולי will therefore no more be the archaic connecting vowel (Ew. 211, b) than in Leviticus 26:42; the poet has varied the genitival construction of Psalm 28:6 to the permutative. The second כי, following close upon the first, makes the continuation of the confirmation retrospective. "In my days" is, as in Isaiah 39:8, Bar. 4:20, cf. בחיּי in Psalm 63:5, and frequently, equivalent to "so long as I live." We even here hear the tone of Psalm 18 (Psalm 18:2), which is continued in Psalm 18:3-4 as a freely borrowed passage. Instead of the "bands" (of Hades) there, the expression here is מצרי, angustiae, plural of meetsar, after the form מסב in Psalm 118:5; Lamentations 1:3 (Bttcher, De inferis, 423); the straitnesses of Hades are deadly perils which can scarcely be escaped. The futures אמצא and אקרא, by virtue of the connection, refer to the contemporaneous past. אנּה (viz., בלישׁן בקשׁה, i.e., in a suppliant sense) is written with He instead of Aleph here and in five other instances, as the Masora observes. It has its fixed Metheg in the first syllable, in accordance with which it is to be pronounced ānna (like בּתּים, bāttim), and has an accented ultima not merely on account of the following יהוה equals אדני (vid., on Psalm 3:8), but in every instance; for even where (the Metheg having been changed into a conjunctive) it is supplied with two different accents, as in Genesis 50:17; Exodus 32:31, the second indicates the tone-syllable.

(Note: Kimchi, mistaking the vocation of the Metheg, regards אנּה (אנּא) as Milel. But the Palestinian and the Babylonian systems of pointing coincide in this, that the beseeching אנא (אנה) is Milra, and the interrogatory אנה Milel (with only two exceptions in our text, which is fixed according to the Palestinian Masora, viz., Psalm 139:7; Deuteronomy 1:28, where the following word begins with Aleph), and these modes of accenting accord with the origin of the two particles. Pinsker (Einleitung, S. xiii.) insinuates against the Palestinian system, that in the cases where אנא has two accents the pointing was not certain of the correct accentuation, only from a deficient knowledge of the bearings of the case.)

Instead now of repeating "and Jahve answered me," the poet indulges in a laudatory confession of general truths which have been brought vividly to his mind by the answering of his prayer that he has experienced.

Psalm 116:8 Parallel Commentaries

Treasury of Scripture Knowledge

for thou

Psalm 56:13 For you have delivered my soul from death: will not you deliver my feet from falling...

Psalm 86:13 For great is your mercy toward me: and you have delivered my soul from the lowest hell.

mine

Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces...

Isaiah 38:5 Go, and say to Hezekiah, Thus said the LORD, the God of David your father, I have heard your prayer, I have seen your tears: behold...

Revelation 7:17 For the Lamb which is in the middle of the throne shall feed them, and shall lead them to living fountains of waters...

Revelation 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying...

and my feet

Psalm 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholds him with his hand.

Psalm 94:18 When I said, My foot slips; your mercy, O LORD, held me up.

Judges 1:24 And the spies saw a man come forth out of the city, and they said to him, Show us, we pray you, the entrance into the city...

Cross References
Psalm 49:15
But God will ransom my soul from the power of Sheol, for he will receive me. Selah

Psalm 56:13
For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.

Psalm 86:13
For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol.

Psalm 118:17
I shall not die, but I shall live, and recount the deeds of the LORD.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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