Psalm 19:4
Parallel Verses
English Standard Version
Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun,

King James Bible
Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

American Standard Version
Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun,

Douay-Rheims Bible
Their sound hath gone forth into all the earth: and their words unto the ends of the world.

English Revised Version
Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Webster's Bible Translation
Their line hath gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Psalm 19:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 18:47-49) The hymn now draws towards the end with praise and thanksgiving for the multitude of God's mighty deeds, which have just been displayed. Like the (צוּרי) בּרוּך which is always doxological, חי ה (vivus Jahve) is meant as a predicate clause, but is read with the accent of an exclamation just as in the formula of an oath, which is the same expression; and in the present instance it has a doxological meaning. Accordingly וירוּם also signifies "exalted be," in which sense it is written וירם (וירם equals וירם) in the other text. There are three doxological utterances drawn from the events which have just been celebrated in song. That which follows, from האל onwards, describes Jahve once more as the living, blessed (εὐλογητόν), and exalted One, which He has shown Himself to be. From ויּדבּר we see that הנּותן is to be resolved as an imperfect. The proofs of vengeance, נקמות, are called God's gift, insofar as He has rendered it possible to him to punish the attacks upon his own dignity and the dignity of his people, or to witness the punishment of such insults (e.g., in the case of Nabal); for divine vengeance is a securing by punishment (vindicatio) of the inviolability of the right. It is questionable whether הדבּיר (synonym רדד, Psalm 144:2) here and in Psalm 47:4 means "to bring to reason" as an intensive of דּבר, to drive (Ges.); the more natural meaning is "to turn the back" according to the Arabic adbara (Hitzig), cf. dabar, dabre, flight, retreat; debira to be wounded behind; medbûr, wounded in the back. The idea from which הדביר gains the meaning "to subdue" is that of flight, in which hostile nations, overtaken from behind, sank down under him (Psalm 45:6); but the idea that is fully worked out in Psalm 129:3, Isaiah 51:23, is by no means remote. With מפלטי the assertion takes the form of an address. מן רומם does not differ from Psalm 9:14 : Thou liftest me up away from mine enemies, so that I hover above them and triumph over them. The climactic אף, of which poetry is fond, here unites two thoughts of a like import to give intensity of expression to the one idea. The participle is followed by futures: his manifold experience is concentrated in one general ideal expression.

Psalm 19:4 Parallel Commentaries

Treasury of Scripture Knowledge

Their

Psalm 98:3 He has remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Isaiah 49:6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel...

Romans 10:18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.

2 Corinthians 10:13-16 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us...

line. or, rule, or, direction
In them

Genesis 1:14-18 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs...

Malachi 4:2 But to you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth...

Cross References
Romans 10:18
But I ask, have they not heard? Indeed they have, for "Their voice has gone out to all the earth, and their words to the ends of the world."

Judges 5:31
"So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might." And the land had rest for forty years.

Psalm 19:3
There is no speech, nor are there words, whose voice is not heard.

Psalm 19:5
which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.

Psalm 104:2
covering yourself with light as with a garment, stretching out the heavens like a tent.

Isaiah 40:22
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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