◄ 2688. katastéma ►
Lexical Summary
katastéma: Condition, demeanor, state

Original Word: κατάστημα
Part of Speech: Noun, Neuter
Transliteration: katastéma
Pronunciation: kah-tahs'-tay-mah
Phonetic Spelling: (kat-as'-tay-mah)
KJV: behaviour
NASB: behavior
Word Origin: [from G2525 (καθίστημι - made)]

1. (properly) a position or condition
2. (subjectively) demeanor

Strong's Exhaustive Concordance
behavior.

From kathistemi; properly, a position or condition, i.e. (subjectively) demeanor -- behaviour.

see GREEK kathistemi

HELPS Word-studies

2688 katástēma (from 2596 /katá, "down, exactly according to," intensifying 2476 /hístēmi, "stand") – properly, stand down, referring to what is established, i.e. settled according to a fixed, exact design (used only in Tit 2:3).

2688 /katástēma ("settled-lifestyle") refers to a believer exemplifying enduring qualities that specifically (exactly) glorify the Lord.

[2688 (katástēma) primarily refers to a "condition, state, of the body, etc., hence demeanor" (A-S).]

NAS Exhaustive Concordance
Word Origin
from kathistémi
Definition
demeanor
NASB Translation
behavior (1).

Thayer's Greek Lexicon
STRONGS NT 2688: κατάστημα

κατάστημα, καταστηματος, τό (καθίστημι) (Latinstatus, habitus) (demeanor, deportment, bearing): Titus 2:3. (3Macc. 5:45; Josephus, b. j. 1, 1, 4 (of a city; cf. ἀτρεμαιω τῷ καταστήματι πρός τόν θάνατον ἀπεηι, Josephus, Antiquities 15, 7, 5; Plutarch, Marcell. 23, 6; cf. Tib. Gracch. 2, 2. See Wetstein (1752) on Titus, the passage cited; cf. Ignatius ad Trall. 3, 2 [ET] (and Jacobson or Zahn, in the place cited)).)

Topical Lexicon
Word and Concept

Derived from a verb that means to set in place or establish, the noun expresses an outward manner that has become settled through inward formation. It is not a momentary attitude but the steady “bearing” that reveals what has been long cultivated in the heart.

Biblical Occurrence

The term appears once, in Titus 2:3, where Paul instructs, “Older women likewise are to be reverent in demeanor…”. The single usage gives it a specialized focus, yet its semantic field is illumined by parallel ideas of “conduct” (anastrophē) and “walk” (peripateō) found elsewhere in the New Testament.

Literary Context in Titus 2

Titus 2 is a manual for inter-generational discipleship on the island of Crete. After exposing false teachers (1:10-16), Paul turns to the positive formation of a sound church. He opens with “You, however, must teach what accords with sound doctrine” (2:1), then assigns age- and gender-specific virtues. The demeanor of older women is the pivot: by example and instruction they are to “train the young women” (2:4) so that doctrine is embodied, homes are ordered, and “the word of God will not be discredited” (2:5). The single noun thus anchors the entire flow of practical theology in the chapter.

Historical and Cultural Background

In classical Greek the word could describe the settled posture of a person or even the constitutional condition of a state. Philosophers used it for the equilibrium of the soul. Paul taps that cultural nuance to emphasize an enduring quality rather than a passing mood. In a first-century Mediterranean setting, older women held unofficial but powerful influence in households and community rituals. Paul affirms that influence, redirecting it toward holiness rather than gossip or wine (Titus 2:3).

Relation to Other New Testament Terms

• anastrophē (“conduct,” 1 Peter 3:1-2) – stresses observable life-pattern.
• sōphrosynē (“self-control,” Titus 2:5) – inner discipline that feeds outward bearing.
• kosmios (“respectable,” 1 Timothy 3:2) – orderliness that adorns ministry.

Together these words frame the same moral architecture: inward formation leading to outward stability.

Theological Themes

1. Sanctification as Visible: True doctrine must translate into observable character.
2. Teaching through Embodiment: Mature believers are living curricula, the gospel in motion.
3. Protection of the Word’s Reputation: Credible demeanor guards against slander of Scripture.

Implications for Ministry

• Discipleship Strategy: Invest deliberately in seasoned saints whose consistent bearing will mentor the next generation.
• Leadership Qualifications: Whether or not one holds official office, a settled demeanor is a prerequisite for influence.
• Counter-Cultural Witness: In societies that prize novelty and impulse, stable godliness stands out as a quiet apologetic.

Practical Application

Examine long-formed habits rather than isolated actions. Cultivate patterns—speech, dress, hospitality, conflict response—that over time establish a testimony of reverence. Congregations can encourage this by pairing younger believers with older exemplars and by honoring consistent faithfulness as much as dramatic gifting.

Related Passages for Meditation

Proverbs 31:25; Matthew 5:16; Ephesians 4:1; Philippians 1:27; 1 Timothy 5:9-10; Hebrews 13:7.

The singular yet strategic appearance of Strong’s Greek 2688 thus calls the church to a deportment so firmly rooted in grace that entire households—and ultimately whole cultures—are quietly but unmistakably shaped toward Christ.

Forms and Transliterations
καταστηματι καταστήματι κατεστηρίχθαι katastemati katastēmati katastḗmati
Links
Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts
Englishman's Concordance
Titus 2:3 N-DNS
GRK: ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς μὴ
NAS: are to be reverent in their behavior, not malicious gossips
KJV: that [they be] in behaviour as becometh holiness,
INT: in like manner in deportment reverent not

Strong's Greek 2688
1 Occurrence


καταστήματι — 1 Occ.

2687
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