2253. chebyon
Lexical Summary
chebyon: Hiding place, secret place

Original Word: חֶבְיוֹן
Part of Speech: Noun Masculine
Transliteration: chebyown
Pronunciation: khev-yone'
Phonetic Spelling: (kheb-yone')
KJV: hiding
NASB: hiding
Word Origin: [from H2247 (חָבָה - hide)]

1. a concealment

Strong's Exhaustive Concordance
hiding

From chabah; a concealment -- hiding.

see HEBREW chabah

NAS Exhaustive Concordance
Word Origin
from chabah
Definition
a hiding, hiding place
NASB Translation
hiding (1).

Brown-Driver-Briggs
חֶבְיוֺן noun [masculine] hiding, hiding-place, or < veil, envelope, only construct עֻזּהֹ ׳וְשָׁם ח Habakkuk 3:4 (< ᵐ5 ᵑ6 Hi-St Gr וְשָׂם and he maketh, compare Psalm 18:12).

Topical Lexicon
Overview

חֶבְיוֹן signifies a place of concealment, the hidden recess where power or treasure is kept out of ordinary sight. Its solitary appearance in Habakkuk 3:4 describes the majesty of God in theophany: “His radiance was like the sunlight; rays flashed from His hand, where His power was hidden”. The word therefore frames the paradox of divine glory—blazing brilliance coupled with a deliberate veiling of omnipotence.

Occurrence and Context

Habakkuk 3 is a liturgical psalm that re-enacts the exodus-Sinai theophany. By using חֶבְיוֹן, the prophet stresses that although God’s “rays” erupt visibly, the essence of His might remains tucked away, unapproachable to finite creatures (see Exodus 33:20). This tension between revelation and reserve undergirds the entire prayer: past deliverances assure Judah of future salvation, yet the timing and full extent of that deliverance stay hidden within God’s counsel (Habakkuk 3:16-19).

Imagery of Concealment and Revelation

1. Shelter imagery: Psalm 91:1 speaks of dwelling “in the shelter of the Most High,” paralleling the thought that safety lies where God hides His people even as He hides His strength.
2. Cloud and darkness: In Psalm 18:11 “He made darkness His hiding place,” pairing concealment with thunderous display (Psalm 18:12-14), just as Habakkuk binds blinding light to hidden power.
3. Tabernacle veil: Exodus 26 and Hebrews 10:20 show a curtain that simultaneously reveals approach and restricts access—mirroring חֶבְיוֹן in concept.

Theology of Divine Sovereignty

God’s supremacy is affirmed precisely because He can unveil only what serves His redemptive purpose (Deuteronomy 29:29). Habakkuk’s vision thus assures worshipers that apparent delays in judgment or revival do not signal weakness; might is simply in reserve until the appointed time (Habakkuk 2:3; 2 Peter 3:9).

Related Biblical Motifs

• Hidden manna (Revelation 2:17) illustrates nourishment secured in God’s secret storehouse.
• The treasure in clay jars (2 Corinthians 4:7) stresses that the surpassing power is of God, not of us.
• Christ’s self-emptying (Philippians 2:6-8) is the incarnate expression of power veiled for salvific ends, climaxing in resurrection glory.

Historical Setting in Habakkuk

Composed amid Babylonian threat, Habakkuk 3 answers the prophet’s earlier complaints (Habakkuk 1:2-4, 12-17) by portraying the covenant LORD march­ing through history. The “hiding” of power explains why the wicked seem to triumph temporarily; yet the past exodus ensures a future exodus from exile. Such a reading aligns with the unfolding of redemptive history culminating in the cross and second advent.

Intertestamental and New Testament Resonances

Jewish apocalyptic writings expand on the notion of reserved power, speaking of heavenly storehouses of light, hail, and winds (cf. Sirach 43:13-17). The New Testament echoes this with eschatological language: salvation “ready to be revealed in the last time” (1 Peter 1:5), and Christ “hidden at the right hand of God” until His appearing (Colossians 3:3-4).

Practical Ministry Application

1. Assurance in delay: Believers facing injustice can rest in the certainty that divine power is active though concealed.
2. Worship posture: Adoration grows when we recognize that every glimpse of grace issues from limitless reserves (Ephesians 1:19-20).
3. Pastoral comfort: Suffering saints can be counseled that the same hand that flashes rays also provides shadowed refuge (Isaiah 49:2).

Homiletical Insights

• Title: “When God Hides His Power.”
• Outline:

a. The radiance we see (Habakkuk 3:3-4)

b. The reserve we trust (Habakkuk 3:4b)

c. The response we give (Habakkuk 3:17-19)
• Christological focus: The cross is the supreme חֶבְיוֹן—weakness in appearance, omnipotence in fact (1 Corinthians 1:18-25).

Summary

חֶבְיוֹן crystallizes a recurring biblical theme: God discloses enough of Himself to save and sanctify, while keeping His full power in sovereign reserve. This hiddenness is not absence but assurance, inviting faith that waits expectantly for the moment when concealed glory becomes unveiled victory.

Forms and Transliterations
חֶבְי֥וֹן חביון chevYon ḥeḇ·yō·wn ḥeḇyōwn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Habakkuk 3:4
HEB: ל֑וֹ וְשָׁ֖ם חֶבְי֥וֹן עֻזֹּֽה׃
NAS: And there is the hiding of His power.
KJV: [coming] out of his hand: and there [was] the hiding of his power.
INT: his hand and there is the hiding of his power

1 Occurrence

Strong's Hebrew 2253
1 Occurrence


ḥeḇ·yō·wn — 1 Occ.

2252
Top of Page
Top of Page