Revelation 2:17
New International Version
Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.

New Living Translation
“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give some of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it.

English Standard Version
He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

Berean Study Bible
He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.

Berean Literal Bible
The one having an ear, let him hear what the Spirit says to the churches. The one overcoming, I will give to him the manna having been hidden, and I will give to him a white stone, and on the stone new a name having been written, which no one has known, except the one receiving it.

New American Standard Bible
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.'

King James Bible
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Christian Standard Bible
"Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna. I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.

Contemporary English Version
If you have ears, listen to what the Spirit says to the churches. To everyone who wins the victory, I will give some of the hidden food. I will also give each one a white stone with a new name written on it. No one will know that name except the one who is given the stone.

Good News Translation
"If you have ears, then, listen to what the Spirit says to the churches! "To those who win the victory I will give some of the hidden manna. I will also give each of them a white stone on which is written a new name that no one knows except the one who receives it.

Holman Christian Standard Bible
"Anyone who has an ear should listen to what the Spirit says to the churches. I will give the victor some of the hidden manna. I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.

International Standard Version
Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"

NET Bible
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'

New Heart English Bible
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

Aramaic Bible in Plain English
“And he who has an ear, let him hear what The Spirit speaks to the assemblies: 'To the one who is victorious I shall give of the manna which is hidden, and I shall give him a white pebble, and upon the pebble, a name in writing that no man knows except he who receives.'”

GOD'S WORD® Translation
Let the person who has ears listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who wins the victory. I will also give each person a white stone with a new name written on it, a name that is known only to the person who receives it.

New American Standard 1977
‘He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

Jubilee Bible 2000
He that has an ear let him hear what the Spirit saith unto the congregations {Gr. ekklesia – called out ones}; To him that overcomes I will give to eat of the hidden manna and will give him a small white stone and in the stone a new name written, which no one knows except the one that receives it.

King James 2000 Bible
He that has an ear, let him hear what the Spirit says unto the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows except him who receives it.

American King James Version
He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

American Standard Version
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

Douay-Rheims Bible
He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.

Darby Bible Translation
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives [it].

English Revised Version
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

Webster's Bible Translation
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth it.

Weymouth New Testament
"'Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes--to him I will give some of the hidden Manna, and a white stone; and--written upon the stone and known only to him who receives it-- a new name.'

World English Bible
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

Young's Literal Translation
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.
Study Bible
To the Church in Pergamum
16Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. 17He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it. 18To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze.…
Cross References
Exodus 16:33
So Moses told Aaron, "Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come."

Isaiah 56:5
I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.

Isaiah 62:2
Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.

Isaiah 65:15
You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you, but to His servants He will give another name.

John 6:49
Your forefathers ate the manna in the wilderness, yet they died.

Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will grant the right to eat from the tree of life in the paradise of God.

Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who is victorious will not be harmed by the second death.

Revelation 3:12
The one who is victorious I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.

Revelation 14:3
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.

Revelation 19:12
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.

Revelation 19:16
And He has a name written on His robe and on His thigh: King of kings and Lord of lords.

Treasury of Scripture

He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

hath.

Revelation 2:7,11
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God…

Revelation 3:6,13,22
He that hath an ear, let him hear what the Spirit saith unto the churches…

to eat.

Psalm 25:14
The secret of the LORD is with them that fear him; and he will shew them his covenant.

Psalm 36:8
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

Proverbs 3:32
For the froward is abomination to the LORD: but his secret is with the righteous.

a new.

Revelation 3:12
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Revelation 19:12,13
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself…

Isaiah 56:4
For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

saving.

1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.







Lexicon
He who
(Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

has
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

an ear,
οὖς (ous)
Noun - Accusative Neuter Singular
Strong's Greek 3775: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.

let him hear
ἀκουσάτω (akousatō)
Verb - Aorist Imperative Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

what
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.

says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

churches.
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

To [the one]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

who
Τῷ (Tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is victorious,
νικῶντι (nikōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's Greek 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.

I will give
δώσω (dōsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hidden
κεκρυμμένου (kekrymmenou)
Verb - Perfect Participle Middle or Passive - Genitive Neuter Singular
Strong's Greek 2928: To hide, conceal, lay up. A primary verb; to conceal.

manna.
μάννα (manna)
Noun - Genitive Neuter Singular
Strong's Greek 3131: Of Hebrew origin; manna, an edible gum.

I will also give
δώσω (dōsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a white
λευκήν (leukēn)
Adjective - Accusative Feminine Singular
Strong's Greek 3022: White, bright, brilliant. From luke; white.

stone
ψῆφον (psēphon)
Noun - Accusative Feminine Singular
Strong's Greek 5586: From the same as pselaphao; a pebble, i.e. a verdict or ticket; a vote.

inscribed
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

[with]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

a new
καινὸν (kainon)
Adjective - Accusative Neuter Singular
Strong's Greek 2537: Fresh, new, unused, novel. Of uncertain affinity; new

name,
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

known
οἶδεν (oiden)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 1492: To know, remember, appreciate.

only
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

to the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

receives [it].
λαμβάνων (lambanōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.
(17) To him that overcometh.--The promise should run thus:--To him that conquereth will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name graven, which no man knoweth, but he who receiveth it. On this promise we may notice (1) that it is appropriate: those who refused to indulge the fleshly appetite are promised gratifications far higher, and hidden from the gaze of sense; (2) the allusions are not all easy to understand. That to the manna is indeed obvious. Israel ate manna in the wilderness, and died; the Father gives the true bread from heaven that a man may eat thereof and not die. The Son is that Bread of Life. He that eateth Him, even he shall live by Him (John 6:35; John 6:48; John 6:57)--live, even though like Antipas he die; for a man's life consists not in the abundance of things which he possesses, but in the moral qualities which go to make up his character; and spiritual gifts are the food of these moral qualities, and these gifts are through Christ. But the promise is of hidden manna. Is the allusion to the pot of manna which had been laid up in the ark? There is no doubt that the Jews long cherished the belief that the ark and sacred treasures of the Temple had not perished. There was a fondly-held tradition that they had been buried by Jeremiah in a safe and secret spot on "the mountain where Moses climbed and saw the heritage of God, until the time that God shall gather His people again together, and show them His mercy" (2 Maccabees 2:4; 2 Maccabees 2:7). This "hidden manna," so longed for by an afflicted race, may have suggested the use of the word "hidden"; but the sacred writer would become anxious to bring out the spiritual truth that the fountains of Christian life are hidden (Colossians 3:3), the world knoweth us not. Like the fire in the Interpreter's house, men may try to quench it, but a hidden hand pours in secretly the food of the fuel. More difficult is the meaning of the white stone, graven with the new name. Some see in it an allusion to the Urim and Thummim; and therefore take it to indicate the "priestly dignity of the victorious Christian." In favour of this, it may be noted that it gives unity to the blessing. Manna and the precious stones worn by the high-priest are both wilderness and Jewish illustrations. Against it, however, must be set the fact that the word here rendered "stone" is never so applied, a different word being used both in the LXX. and in this book to denote a precious stone. Another suggestion, which is, perhaps, less encumbered with difficulty, is that the reference is to the stone or pebble of friendship, called tessera hospitalis, graven with some legend or device; and which gave to its possessor a claim of hospitality from him who gave it. Some such tickets admitted those invited into the heathen temples on festival days, when the meat which had been offered as a sacrifice formed part of the feast. The stone is called white; but the word does not imply that it is a stone of white colour, but that it is shining, glistering white. On the stone is graven a new name. The giving of new names is not uncommon in the Bible: for example, Abraham, Israel, Boanerges, Peter. The new name expressed the step which had been taken into a higher, truer life, and the change of heart and the elevation of character consequent upon it. Such are known in the world by their daily life, their business, their character; they are known above by the place they hold, and the work (the real character of which is quite unknown to the world) they are doing in the great war against evil. No man knoweth the characteristics of the growth of the character, the spiritual conflict in which the work is done, and the features of that change which has been, and is being wrought, except he who experiences the love, the grace, and the tribulation by which his spirit-life has grown.

Verse 17. - He that hath an ear (see notes on ver. 7). To him that overcometh. Again it is made clear that the individual can free himself from the corruption and condemnation of his Church. He may live in the very abode of Satan, and within hearing of damnable doctrines; yet if he overcomes the wiles of Satan, and listens to the Spirit rather than to the seducers, "he shall eat of the hidden manna which restores the spirit that the flesh pots of Egypt have weakened. He shall have the white stone of absolution, the true spiritual emancipation, which the Balaamite and Nicolaitan emancipation has counterfeited" (F.D. Maurice). "The manna, the hidden manna" (see notes on ver. 13), is differently explained: by the repetition of the article, the epithet "hidden" is made very distinct. There is probably some allusion to the manna stored up in the ark in the holy of holies (Exodus 16:33), and also to the true Bread from heaven, whose presence is now hidden from us; or the reference may be to the loss of the ark, with its contents, when Nebuchadnezzar took Jerusalem (2 Esdr. 10:22). There was a tradition that Jeremiah had hidden the manna, and that it would be brought to light again in the Messianic kingdom. A share in those things which eye saw not, and ear heard not, and to the heart of man never occurred (1 Corinthians 2:9), will be granted to the conqueror - a foretaste of them here, and a full participation hereafter (comp. Revelation 22:4 and 1 John 3:2). "To eat" (φαγεῖν) is an insertion into the true text borrowed from ver. 7. I will give him a white stone, and upon the stone (ἐπὶ τὴν ψῆφον) a new name written. "White" and "new," as Trench points out, are keywords in the Apocalypse; and it is natural that they should be so. White is "the livery of heaven," where white robes, white clouds, white horses, and white thrones abound (Revelation 1:14; Revelation 3:4, 5, 18; Revelation 4:4; Revelation 6:2, 11; Revelation 7:9, 13; Revelation 14:14; Revelation 19:11, 14; Revelation 20:11). And "new" is almost as frequent as "white" in the book which tells of a new heaven and a new earth, in which is the new Jerusalem; where the inhabitants have a new name, and sing a new song, and where all things are made new (Revelation 3:12; Revelation 5:9; Revelation 14:3; Revelation 21:1, 2, 5). But in spite of the familiarity and appropriateness of the two epithets, "white" and "new," a sure interpretation of the white stone with the new name upon it cannot be found. Trench's dictum, that "this book moves exclusively within the circle of sacred, that is, of Jewish imagery and symbols," and that an allusion to heathen or profane customs is inadmissible, is arbitrary and cannot be proved. As already shown, there may be references to the rites of Dionysus, to the games, and to the crown placed on the corpse of a victor. Here there may be an allusion to the white pebble of acquittal used in courts of justice, or to the lot used in elections; and the word ψῆφος favours these views. Or again, the reference may be to the tossers, or ticket, which the victor in the games received to admit him to the tables where he was fed at the public expense. Among Jewish symbols a reference to the "stone with seven eyes" (Zechariah 3:9) seems to be quite out of place. Nevertheless, Trench's explanation of the "white stone" as an allusion to the Urim and Thummim, which the high priest wore behind the square breastplate of judgment has much that is very attractive. This precious thing may well have been a diamond, for there was no diamond among the twelve stones of the breastplate. On each of these stones was written the name of a tribe; but what was written on the Urim none but the high priest knew. The usual supposition is that it was the sacred Tetragrammaton - the ineffable name of God. All this seems to fit in singularly well with the present passage. But if this explanation is to hold, "he that receiveth it" must mean he that receiveth the white stone, rather than he that receiveth the new name. The "new name" is not a fresh name for himself (Isaiah 62:2; Isaiah 65:15), but a fresh revelation of God's Name and nature, which only those who have received it can comprehend (comp. Revelation 14:1; Revelation 19:12). A variety of other explanations will be found in the 'Speaker's Commentary,' Smith's 'Dictionary of the Bible,' art. "Stones," in Alford, and elsewhere. Whatever the allusion maybe, the general sense is clear. He that overcometh shall be admitted to the heavenly holy of holies, and to a glory and knowledge incomprehensible to those who have not experienced it (1 Corinthians 2:9). He shall be made a priest unto God. 2:12-17 The word of God is a sword, able to slay both sin and sinners. It turns and cuts every way; but the believer need not fear this sword; yet this confidence cannot be supported without steady obedience. As our Lord notices all the advantages and opportunities we have for duty in the places where we dwell, so he notices our temptations and discouragements from the same causes. In a situation of trials, the church of Pergamos had not denied the faith, either by open apostacy, or by giving way so as to avoid the cross. Christ commends their stedfastness, but reproves their sinful failures. A wrong view of gospel doctrine and Christian liberty, was a root of bitterness from which evil practices grew. Repentance is the duty of churches and bodies of men, as well as of particular persons; those who sin together, should repent together. Here is the promise of favour to those that overcome. The influences and comforts of the Spirit of Christ, come down from heaven into the soul, for its support. This is hidden from the rest of the world. The new name is the name of adoption; when the Holy Spirit shows his own work in the believer's soul, this new name and its real import are understood by him.
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Alphabetical: a also an and but churches ear give has He hear hidden him I it it' known knows let manna name new no of on one only overcomes receives says some Spirit stone the to what which white who will with written

NT Prophecy: Revelation 2:17 He who has an ear let him (Rev. Re Apocalypse) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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